M’Cheyne Bible Reading Plan
Naomi’s Plan
3 Then Naomi, Ruth’s mother-in-law, said to her, “My daughter, ·I must [L Should I not…?] find ·a suitable home [L rest; C a husband and a home to provide security] for you, ·one that will be good for you [or so you will be secure; L that it will go/be well for you]. 2 Now Boaz, whose ·young women [female servants] you worked with, is our close relative [C and so an appropriate guardian/kinsman-redeemer to marry Ruth; 2:20]. [L Look; T Behold] Tonight he will be ·working [L winnowing barley] at the threshing floor. 3 Wash yourself, put on perfume, ·change your clothes [or get dressed up; or put on your cloak], and go down to the threshing floor. But don’t let him know you’re there until he has finished ·his dinner [L eating and drinking]. 4 Watch him so you will know where he lies down to sleep. When he lies down, go and ·lift the cover off [uncover] his ·feet [or legs; C evidently an appeal for marriage] and lie down. He will tell you what you should do.”
5 Then Ruth answered, “I will do everything you say.”
6 So Ruth went down to the threshing floor and did all her mother-in-law ·told [instructed; commanded] her to do. 7 After ·his evening meal [L he had eaten and drunk], ·Boaz felt good [L his heart was good/pleased] and went to sleep lying ·beside [at the end of] the pile of grain. Ruth went to him quietly and lifted the cover from his feet and lay down.
8 About midnight Boaz ·was startled [or shuddered] and rolled over. [L And look/T behold] There was a woman lying near his feet! 9 Boaz asked, “Who are you?”
She said, “I am Ruth, your servant girl. Spread ·your cover [or the corner of your garment; or your wings; 2:12] over me [C a request for the provision and protection of marriage], because you are a ·relative who is supposed to take care of me [guardian; kinsman-redeemer; 2:20].”
10 Then Boaz said, “The Lord bless you, my daughter. This [second; L last] act of kindness is greater than the ·kindness you showed to Naomi in the beginning [L first]. You didn’t look for a young man to marry, either rich or poor. 11 Now, my daughter, don’t be afraid. I will do everything you ask, because all the people in our town know you are a ·good [worthy; noble] woman [Prov. 31:10]. 12 It is true that I am a ·relative who is to take care of you [guardian; kinsmen-redeemer; 2:20], but you have a closer relative than I. 13 Stay here tonight, and in the morning we will see if he will ·take care of [be a guardian for; redeem] you. If he decides to ·take care of [be a guardian for; redeem] you, that is fine. But if he refuses, I will ·take care of [be a guardian for; redeem] you myself, as surely as the Lord lives. So ·stay here [L lie down] until morning.”
14 So Ruth stayed near his feet until morning but got up while it was still too dark to recognize anyone. Boaz thought, “People in town must not know that the woman came here to the threshing floor.” 15 So Boaz said to Ruth, “Bring me your ·shawl [cloak] and hold it open.”
So Ruth held her ·shawl [cloak] open, and Boaz poured six portions of barley into it. Boaz then put it on ·her head [or her back; L her] and went[a] back to the city.
16 When Ruth went back to her mother-in-law, Naomi asked, “How did ·you do [things go], my daughter?”
Ruth told Naomi everything that ·Boaz [L the man] did for her. 17 She said, “Boaz gave me these six portions of barley, saying, ‘You must not go home ·without a gift for [L empty to] your mother-in-law.’”
18 Naomi answered, “·Wait [Stay here; or Be patient], my daughter, until you see what happens. ·Boaz [L The man] will not rest until he has finished doing what he should do today.”
Boaz Marries Ruth
4 Boaz went to the city gate [C the hub of the town for judicial, business, and social interaction] and sat there until the ·close relative [guardian; kinsman-redeemer; 2:20] he had mentioned passed by. Boaz called to him, “·Come here [L Turn aside], ·friend [or so-and-so; C the man is not named, perhaps ironically because he refused to preserve Naomi’s family name], and sit down.” So the man ·came over [turned aside] and sat down. 2 Boaz gathered ten of the elders of the city and told them, “Sit down here!” So they sat down.
3 Then Boaz said to the ·close relative [guardian; kinsman-redeemer], “Naomi, who has come back from the country of Moab, ·wants to sell [is selling] the piece of land that belonged to our relative Elimelech [C it was important in Israel to keep property in the family]. 4 So I ·decided [or thought it my obligation] to tell you about it: If you want to ·buy back the land [redeem it], then ·buy it [redeem] in front of the people who are sitting here and in front of the elders of my people. But if you don’t want to buy it, tell me, because you are the ·only one [or first in line] who can buy it, and I am next after you.”
The close relative answered, “I will ·buy back the land [redeem it].”
5 Then Boaz explained, “When you ·buy [acquire] the land from [L the hand of] Naomi, you must also ·marry [acquire] Ruth, the Moabite, the dead man’s wife. ·That way, the land will stay in the dead man’s name [L …to raise up a name for the dead man upon his inheritance].”
6 The ·close relative [guardian; kinsman-redeemer] answered, “I can’t ·buy back the land [redeem it]. If I did, I might ·harm [destroy; endanger; put in jeopardy] ·what I can pass on to my own sons [my inheritance]. I cannot ·buy the land back [redeem it], so ·buy it [redeem it for] yourself.”
7 Long ago in Israel ·when people traded or bought back [for the redemption and transfer of] something, one person took off his sandal and gave it to the other person. This was the ·proof of ownership [or validation of the transaction] in Israel.
8 So the ·close relative [guardian; kinsman-redeemer] said to Boaz, “Buy the land yourself,” and he took off his sandal.
9 Then Boaz said to the elders and to all the people, “You are witnesses today. I ·am buying [have bought] from Naomi everything that belonged to Elimelech and Kilion and Mahlon. 10 I ·am also taking [have also acquired] Ruth, the Moabite, who was the wife of Mahlon, as my wife. ·I am doing this so her dead husband’s property will stay in his name and his name will not be separated [L …so that his name will not be cut off] from his ·family [L brothers] and ·his hometown [L the gate of his place]. You are witnesses today.”
11 So all the people and elders who were at the city gate said, “We are witnesses. May the Lord make this woman, who is coming into your home, like Rachel and Leah, who together built up the ·people [L house] of Israel [C the twelve sons of Israel were born to Leah, Rachel and their servant girls; Gen. 29:31—30:24]. May you become ·powerful [or wealthy; or renowned] in the district of Ephrathah and ·famous [renowned] in Bethlehem. 12 As Tamar gave birth to Judah’s son Perez [C an ancestor of Boaz (v. 18) whose birth resulted from a levirate union (2:20; Gen. 38:27–30; Deut. 25:5–10) and so was parallel to this situation], may the Lord give you many children through Ruth. May your family be great like his.”
13 So Boaz took Ruth home as his wife and ·had sexual relations with [L went in to] her. The Lord let her become pregnant, and she gave birth to a son. 14 The women told Naomi, “·Praise [Blessed be] the Lord who ·gave you this grandson [L has not left you today without a guardian/kinsman-redeemer]. May ·he [L his name] become ·famous [renowned] in Israel. 15 He will ·give you new [restore/renew your] life and will take care of you in your old age because of your daughter-in-law who loves you. She is better for you than seven sons, because she has given birth to ·your grandson [L him].”
16 Naomi took the boy, ·held him in her arms [or put him on her lap; or took him to her breast], and ·cared for him [or became his nurse/caregiver]. 17 The neighbors gave the boy his name, saying, “·This boy was [L A son has been] born for Naomi.” They named him Obed [C “servant”]. Obed was the father of Jesse, and Jesse was the father of David [C Israel’s greatest king, through whom the Messiah would come; 2 Sam. 7:11–17; Matt. 1:1, 5–6; Luke 3:32].
18 This is the family history of Perez, the father of Hezron. 19 Hezron was the father of Ram, who was the father of Amminadab. 20 Amminadab was the father of Nahshon, who was the father of Salmon. 21 Salmon was the father of Boaz, who was the father of Obed. 22 Obed was the father of Jesse, and Jesse was the father of David [Matt. 1:3–6; Luke 3:31–33].
Paul on the Island of Malta
28 When we ·were safe on land [reached safety], we learned that the island was called Malta [C 58 miles southwest of Sicily]. 2 The ·people who lived there [native people; L barbarians; C a term referring to non-Greek speakers] were very ·good [kind] to us. Because it was raining and very cold, they made a fire and welcomed all of us. 3 Paul gathered a pile of ·sticks [brushwood] and was putting them on the fire when a ·poisonous snake [viper] came out because of the heat and ·bit [L fastened itself to] him on the hand. 4 The ·people living on the island [native people; 28:2] saw the ·snake [L creature; animal] hanging from Paul’s hand and said to each other, “This man must be a murderer! He ·did not die in [L escaped from] the sea, but Justice [L Dikē; C pronounced di-káy); the goddess of justice] ·does not want [has not allowed] him to live.” 5 But Paul shook the ·snake [L creature; animal] off into the fire and ·was not hurt [suffered no harm]. 6 ·The people [L They] thought that Paul would swell up or fall down dead. They waited and watched him for a long time, but nothing ·bad [L unusual] happened to him. So they changed their minds and said, “He is a god!”
7 There ·were some fields [or was an estate] around there owned by Publius, ·an important man [or the chief official; governor] on the island. He ·welcomed [received] us into his home and ·was very good to us [provided generous hospitality; treated us as honored guests] for three days. 8 Publius’ father was sick in bed with a fever and dysentery [C a serious illness that includes cramping and severe diarrhea]. Paul went to him, prayed, and ·put [or laid] his hands on the man and healed him. 9 After this, ·all the other [L the rest of the] sick people on the island came to Paul, and he healed them, too.
Paul Goes to Rome
After three months we got on a ship from Alexandria [27:6] that had stayed on the island during the winter. On the front of the ship was the sign of the ·twin gods [C Castor and Pollux, the twin sons of Zeus; protectors of sailors]. 12 We ·stopped [put in] at Syracuse [C a major city on the island of Sicily] for three days. 13 From there we ·sailed to [L set sail and arrived at] Rhegium [C a port city on the Italian mainland across from Sicily]. The next day a wind began to blow from the south, and ·a day later [L on the second day] we came to Puteoli [C a bit further north on the southwestern coast of Italy]. 14 We found some ·believers [L brothers (and sisters)] there who ·asked [invited] us to stay with them for ·a week [L seven days]. ·Finally [L And so in this way], we came to Rome. 15 The ·believers [L brothers (and sisters)] in Rome heard that we were there and came out as far as the ·Market [L Forum] of Appius [C about 40 miles from Rome] and the Three Inns [C eight miles toward Rome from the Market of Appius] to meet us. When Paul saw them, he thanked God and ·was encouraged [took courage].
Paul in Rome
16 When we arrived at Rome, Paul was allowed to live alone, with the soldier who guarded him.
17 Three days later ·Paul [L he] sent for the leaders of the ·Jewish community [L Jews] there. When they came together, he said, “[L Men,] Brothers, I have done nothing against our people or the customs of our ·ancestors [forefathers; fathers]. But I was ·arrested [made a prisoner] in Jerusalem and given ·to [L into the hands of] the Romans. 18 After they ·asked me many questions [examined me; tried my case], they wanted to let me go free because they could find no reason why I should be ·killed [given the death penalty]. 19 But the Jews there ·argued against that [objected], so I had to ·ask to come to Rome to have my trial before [L appeal to] Caesar. But I have no ·charge [accusation] to bring against my own ·people [nation]. 20 That is why I wanted to see you and talk with you. I am bound with this chain because ·I believe in [L of] the hope of Israel.”
21 They ·answered [said to] Paul, “We have received no letters from Judea about you. None of our Jewish brothers who have come from there brought news or told us anything bad about you. 22 But we ·want to hear [consider it worth hearing] your ideas, because we know that people everywhere are speaking against this ·religious group [sect].”
23 Paul and the people ·chose [arranged; appointed] a day for a meeting and on that day ·many more of the Jews [L a great number] met with Paul at the place he was staying. He spoke to them ·all day long [L from morning until evening]. Using the law of Moses and the prophets’ writings [C the whole Old Testament], he explained [L by testifying/bearing witness about] the kingdom of God, and he tried to persuade them to believe these things about Jesus. 24 Some ·believed [L were persuaded by] what Paul said, but others ·did [were] not. 25 So they ·argued [disagreed with each other] and began leaving after Paul said one more thing to them: “The Holy Spirit spoke the truth to your ·ancestors [fathers] through Isaiah the prophet, saying,
26 ‘Go to this people and say:
You will ·listen and listen [or certainly listen], but you will not understand.
You will ·look and look [or certainly look], but you will not ·learn [perceive],
27 because [L the heart of] these people have become ·stubborn [dull].
They ·don’t hear with their ears [or hardly hear with their ears; are hard of hearing],
and they have closed their eyes.
Otherwise, they might see with their eyes
and hear with their ears.
They might really understand in their ·minds [hearts]
and come back to me and ·be healed [L I would heal them; Is. 6:9–10].’
28 “[L Therefore,] I want you to know that God has also sent his salvation to ·all nations [the Gentiles], and they will listen!” |29 ·After [or When] ·Paul [L he] said this, the Jews left. They were arguing very much with each other.|[a]
30 Paul stayed two full years ·in his own rented house [or at his own expense] and welcomed all people who came to visit him. 31 He ·boldly [confidently] ·preached about [proclaimed] the kingdom of God and taught about the Lord Jesus Christ, ·and no one stopped him [freely; without hindrance].
Jeremiah Is Thrown into a Well
38 Shephatiah son of Mattan, Gedaliah son of Pashhur, ·Jehucal [L Jucal; 37:3] son of Shelemiah, and Pashhur son of Malkijah [21:1] heard what Jeremiah was telling all the people. He said: 2 “This is what the Lord says: ‘Everyone who stays in this city [C Jerusalem] will die ·from war [L by sword], or ·hunger [famine], or ·terrible diseases [plague; pestilence]. But everyone who ·surrenders [L goes out] to the ·Babylonian army [L Chaldeans] will live; ·they will escape with their lives and [L their lives will be plunder and they will] live.’ 3 And this is what the Lord says: ‘This city will surely be handed over to the army of the king of Babylon. He will capture this city!’”
4 Then the officers said to the king, “This man [C Jeremiah] must be put to death! He is ·discouraging [demoralizing; L weakening the hands of] the soldiers who are still in the city, and all the people, by what he is saying to them. He ·does not want good to happen to us [L is not seeking our welfare/peace]; ·he wants to ruin us [L …only harm/trouble/evil].”
5 King Zedekiah said to them, “·Jeremiah is in your control [L He is in your hands]. ·I cannot do anything [L The king is powerless] to stop you.”
6 So they [C the officers] took Jeremiah and put him into the ·well [cistern; pit] of Malkijah, the king’s son, which was in the courtyard of the guards. The officers used ropes to lower Jeremiah into the ·well [cistern; pit], which did not have any water in it, only mud. And Jeremiah sank down into the mud.
7 But Ebed-Melech, a Cushite [C an Ethiopian] and a ·servant [or eunuch] in the ·palace [L house of the king], heard that the officers had put Jeremiah into the ·well [cistern; pit]. As King Zedekiah was sitting at the Benjamin Gate, 8 Ebed-Melech left the ·palace [L house of the king] and went to the king. Ebed-Melech said to him, 9 “My master and king, these rulers have acted in an evil way. They have treated Jeremiah the prophet badly. They have thrown him into a ·well [cistern; pit] and left him there to die! ·When there [or There] is no more bread in the city, he will starve to death.”
10 Then King Zedekiah commanded Ebed-Melech the Cushite, “Take thirty men from the palace and lift Jeremiah the prophet out of the ·well [cistern; pit] before he dies.”
11 So Ebed-Melech took the men with him and went to a room under the storeroom in the palace. He took some ·old rags [tattered] and worn-out clothes from that room. Then he let those rags down with some ropes to Jeremiah in the ·well [cistern; well]. 12 Ebed-Melech the Cushite said to Jeremiah, “Put these ·old rags [tattered] and worn-out clothes under your arms to be pads for the ropes.” So Jeremiah did as Ebed-Melech said. 13 The men pulled Jeremiah up with the ropes and lifted him out of the ·well [cistern; pit; Ps. 30:1–3]. And Jeremiah stayed under guard in the courtyard of the guard [39:15–18].
Zedekiah Questions Jeremiah
14 Then King Zedekiah sent someone to get Jeremiah the prophet and bring him to the third entrance to the ·Temple [L house] of the Lord. The king said to Jeremiah, “I am going to ask you something. Do not hide anything from me, but tell me everything honestly [37:16–21].”
15 Jeremiah said to Zedekiah, “If I give you an answer, ·you will surely [L won’t you…?] kill me. And even if I give you advice, you will not listen to me.”
16 But King Zedekiah ·made a secret promise [L swore in secret] to Jeremiah, “As surely as the Lord lives who has given us breath and life, I will not kill you. And I promise not to hand you over to these men [C the officers] who ·want to kill you [L seek your life].”
17 Then Jeremiah said to Zedekiah, “This is what the Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], the God of Israel, says: ‘If you ·surrender [L go out] to the officers of the king of Babylon, your life will be saved. This city [C Jerusalem] will not be burned ·down [L with fire], and you and your ·family [L house] will live. 18 But if you refuse to ·surrender [L go out] to the officers of the king of Babylon, this city will be handed over to the ·Babylonian army [L Chaldeans], and they will burn it ·down [L with fire]. And you yourself will not escape from ·them [L their hand].’”
19 Then King Zedekiah said to Jeremiah, “I’m afraid of some ·Jews [L Judeans] who have already ·gone over to the side of [L deserted/defected/L fallen to] the ·Babylonian army [L Chaldeans]. If they [C the Babylonians] hand me over to them, they will ·treat me badly [abuse me].”
20 But Jeremiah answered, “·The Babylonians will not hand you over to the Jews [L You will not be given up]. ·Obey [L Listen to the voice of] the Lord by doing what I tell you. Then things will go well for you, and your life will be saved. 21 But if you refuse to ·surrender [L go out] to the Babylonians, the Lord has shown me what will happen. 22 All the women left in the ·palace [L house] of the king of Judah will be brought out and taken to the important officers of the king of Babylon. Your women will ·make fun of you with this song [L say]:
‘Your good friends ·misled [deceived; seduced; enticed] you
and ·were stronger than [overpowered] you.
While your feet ·were stuck [sank down] in the mud,
they ·left [turned their back on] you.’
23 “All your wives and children will be brought out and given to the Babylonian army. You yourself will not even escape from them. You will be ·taken prisoner [captured] by the king of Babylon, and this city [C Jerusalem] will be burned ·down [L with fire].”
24 Then Zedekiah said to Jeremiah, “Do not tell anyone that I have been talking to you, or you will die. 25 If the officers find out I talked to you, they will come to you and say, ‘Tell us what you said to King Zedekiah and what he said to you. Don’t ·keep any secrets from us [conceal anything from us]. If you don’t tell us everything, we will kill you.’ 26 If they ask you, tell them, ‘I was ·begging [L making my pleas for help/supplications/falling before] the king not to ·send [return] me back to Jonathan’s house to die.’”
27 All the officers did come to question Jeremiah. So he told them everything the king had ordered him to say. Then the officers said no more to Jeremiah, because no one had heard what Jeremiah and the king had discussed.
28 So Jeremiah stayed under guard in the courtyard of the guard until the day Jerusalem was captured.
Trust in the Lord
For the director of music. Of David.
11 I ·trust in the Lord for protection [find refuge in the Lord].
So why do you say to me,
“·Fly [L Flee] like a bird to your mountain.
2 For, look, the wicked ·string [bend] their bows;
they set their arrows on the bowstrings.
They shoot from dark places
at those who are ·honest [L upright/virtuous in heart].
3 When the foundations [C a stable society] collapse,
what can ·good [righteous] people do?”
4 The Lord is in his holy Temple;
the Lord sits on his throne in heaven.
·He sees what people do [L His eyes watch];
·he keeps his eye on them [L his gaze examines/tests people].
5 The Lord ·tests [examines] ·those who do right and those who do wrong [the righteous and the wicked],
but he hates those who love ·to hurt others [violence].
6 He will ·send [L rain] hot coals and burning sulfur on the wicked.
A ·whirlwind [scorching wind] is ·what they will get [L the portion of their cup; C an image of judgment; Is. 51:17, 22; Ezek. 23:31–33; Matt. 26:39].
7 The Lord ·does what is right [is righteous], and he loves ·justice [righteousness],
so ·honest people [the upright/virtuous] will see his face.
A Prayer Against Liars
For the director of music. Upon the ·sheminith [L eighth; C a reference to an eight-stringed instrument or possibly the manner of singing]. A psalm of David.
12 Save me, Lord, because the ·good [faithful; godly; covenantal; loyal] people are all gone;
·no true believers are left on earth [L the faithful have vanished among humanity].
2 Everyone ·lies [L speaks falsehood] to his neighbors;
they ·say one thing and mean another [speak with flattering lips and with a double heart/L heart and heart].
3 The Lord will ·stop [L cut off] those flattering lips
and those bragging tongues.
4 They say, “Our tongues will ·help us win [prevail].
·We can say what we wish [L Our lips belong to us]; ·no one [L who…?] is our master.”
5 But the Lord says,
“I will now rise up,
because the ·poor [weak] are ·being hurt [destroyed; plundered; oppressed].
Because of the ·moans [groans; sighs] of the ·helpless [needy],
I will give them the ·help [victory] they ·want [long for].”
6 The Lord’s ·words [or promises] are ·pure [flawless],
like silver ·purified [refined] ·by fire [or in a furnace],
·purified [refined] seven times over [18:30; 119:140].
7 Lord, you will ·keep us safe [L guard/protect them];
you will always ·protect [guard] us from such ·people [a generation].
8 But the wicked ·are [L walk] all around us;
·everyone loves what is wrong [L what is vile is lifted up among the sons of man/humanity].
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