M’Cheyne Bible Reading Plan
Micah’s Idols
17 There was a man named Micah who lived in the ·mountains [hill country] of Ephraim. 2 He said to his mother, “I heard you speak a curse [C uttered against the thief] about the ·twenty-eight pounds [L eleven hundred pieces] of silver that were taken from you. I have the silver with me; I took it.”
His mother said, “The Lord bless you, my son [C for confessing the crime]!”
3 Micah gave the ·twenty-eight pounds [L eleven hundred pieces] of silver to his mother. Then she said, “I will ·give [dedicate] this silver [L from my hand] to the Lord. ·I will have my son make [or For the benefit of my son I will make] ·an idol and a statue [a carved image and a cast-metal image; or a carved image overlaid with silver]. So I will give the silver back to you.”
4 When he gave the silver back to his mother, she took about ·five pounds [L two hundred pieces of silver] and gave it to a ·silversmith [or idol-maker; Acts 19:24]. With it he made an ·idol and a statue [or carved image overlaid with silver; C an abomination and violation of the law; Deut. 27:15], which stood in Micah’s house. 5 Micah had a ·special holy place [shrine], and he made a ·holy vest [ephod] and some ·household idols [L teraphim; Gen. 31:19]. Then Micah ·chose [ordained; installed; or paid; L filled the hand of] one of his sons to be his priest. 6 At that time Israel did not have a king, so everyone did what seemed right in their own eyes [C the common refrain through the rest of Judges, referring both to the lack of a human king and the rejection of God’s sovereignty; 18:1; 19:1; 21:25].
7 There was a young man who was a Levite [C the priestly tribe of Israel; Num. 1:47–53] from the city of Bethlehem in Judah who was ·from [or living among] the people of Judah. 8 He left Bethlehem to look for another place to live, and ·on his way [or to carry on his vocation] he came to Micah’s house in the ·mountains [hill country] of Ephraim. 9 Micah asked him, “Where are you from?”
He answered, “I’m a Levite from Bethlehem in Judah. I’m looking for a place to live.”
10 Micah said to him, “Live with me and be my father [C meaning an advisor or counselor; Gen. 45:8] and my priest. I will give you ·four ounces [L ten pieces] of silver each year and clothes and food.” So the Levite went in. 11 He agreed to live with Micah and became like one of Micah’s own sons. 12 Micah ·made him [installed/ordained him as; or paid him to be; L filled his hand to be] a priest, and he lived in Micah’s house. 13 Then Micah said, “Now I know the Lord will ·be good to [prosper] me, because I have a Levite as my priest.”
Paul Goes to Jerusalem
21 After we ·all said good-bye to [tore ourselves away from] them, we sailed ·straight [a straight course] to the island of Cos [C between Ephesus and Rhodes]. The next day we reached Rhodes [C an island off the southwest Coast of Asia Minor], and from there we went to Patara [C a seaport on the southwest coast of Asia Minor]. 2 There we found a ship ·going [crossing over] to Phoenicia [C a coastal region north of Israel; present-day Lebanon], so we went aboard and sailed away. 3 We sailed near the island of Cyprus [11:19], ·seeing [L leaving] it to the ·north [L left], but we sailed on to Syria. We ·stopped [landed] at Tyre [12:20] because the ship needed to unload its cargo there. 4 We ·found [sought out] some ·followers [disciples] in Tyre and stayed with them for seven days. Through the ·Holy Spirit [L Spirit] they ·warned [or kept warning] Paul not to go to Jerusalem. 5 When ·we finished our visit [L our days there were finished], we left and continued our trip. All ·the followers [L of them], even the women and children, came outside the city with us. After we all knelt on the beach and prayed, 6 we said good-bye and got on the ship, and ·the followers [L they] went back home.
7 We ·continued [or finished] our trip from Tyre and arrived at Ptolemais [C a town on the Mediterranean coast about half way between Tyre and Caesarea, also known as Acco], where we greeted the ·believers [L brothers (and sisters)] and stayed with them for a day. 8 The next day we left Ptolemais and went to the city of Caesarea [10:1]. There we went into the home of Philip the ·preacher [or evangelist], one of the ·seven helpers [L Seven; 6:1–6; 8:4–40], and stayed with him. 9 He had four ·unmarried [L virgin] daughters who ·had the gift of prophesying [L prophesied]. 10 After we had been there for ·some time [L many days], a prophet named Agabus [11:27–28] ·arrived [L came down] from Judea. 11 He came to us and ·borrowed [took] Paul’s belt and used it to tie his own hands and feet. He said, “The Holy Spirit says, ‘This is how the Jews in Jerusalem will ·tie up [or bind (in chains)] the man ·who wears this belt [L whose belt this is]. Then they will ·give [deliver; hand over; betray] him to the Gentiles.’”
12 When we all heard this, we and the people there ·begged [encouraged; urged; pleaded with] Paul not to go to Jerusalem. 13 But he ·said [L responded], “Why are you crying and ·making me so sad [L breaking my heart]? I am not only ready to be ·tied up [or bound; imprisoned] in Jerusalem, I am ready to die for the [L name of the] Lord Jesus!”
14 We could not ·persuade him to stay away from Jerusalem [L persuade/convince him]. So we ·stopped begging him [L remained silent] and said, “·We pray that what the Lord wants will [L Let the Lord’s will] be done.”
15 After ·this [L these days], we ·got ready [made preparations; packed our bags] and ·started on our way [L went up] to Jerusalem. 16 Some of the ·followers [disciples] from Caesarea went with us and took us to the home of Mnason, where we would stay. He was from Cyprus and was one of the ·first [or early; or original] ·followers [disciples].
Paul Visits James
17 [L Arriving] In Jerusalem the ·believers [L brothers (and sisters)] ·were glad to see us [welcomed us warmly]. 18 The next day Paul went with us to visit James, and all the elders [14:23] were there. 19 Paul greeted them and ·told [recounted for] them ·everything [or in detail what; or one by one the things] God had done among the ·other nations [Gentiles] through ·him [L his ministry/service]. 20 When they heard this, they ·praised [gave glory to] God. Then they said to ·Paul [L him], “Brother, you can see that many thousands of ·our people [L the Jews] have become believers [2:41, 47; 4:4]. And they ·think it is very important to obey [L are passionate about; are zealots for] ·the law of Moses [L the Law]. 21 They have ·heard [been informed] about your teaching, that you tell ·our people [L the Jews] who live among the ·nations [Gentiles] to ·leave the law of Moses [L forsake/abandon Moses]. They have heard that you tell them not to circumcise their children and not to ·obey [observe; L walk in] our ·customs [or traditional way of life]. 22 What [L then; therefore] should we do? They will [L surely] ·learn [hear] that you have come. 23 So ·we will tell you what to do [L do what we say]: Four of our men have made a ·promise to God [L vow]. 24 Take these men with you and share in their ·cleansing ceremony [ritual purification]. Pay their expenses so they can shave their heads [C a ritual that indicates the end of a Nazirite’s vows; Num. 6:13–20]. Then ·it will prove to everyone [L everyone will know] that what they have heard about you is not true and that you ·follow [L indeed keep/observe] the law of Moses in your own life. 25 We have already sent a letter [L with our judgment/decision] to the Gentile believers [C the decision of the council of Jerusalem; 15:6–21]. The letter said: ‘Do not eat food that has been offered to idols, or blood, or animals that have been strangled. Do not take part in sexual sin [15:20].’”
26 The next day Paul took the four men and shared in the ·cleansing ceremony [ritual purification] with them. Then he went to the Temple and announced the time when the days of the ·cleansing ceremony [ritual purification] would be finished and an ·offering [sacrifice] would be ·given [offered] for each of the men.
27 When the seven days were almost over [C the period of time for purification; Num. 19:12], some of ·his people [L the Jews] from [C the province of] Asia saw Paul at the Temple. They ·caused all the people to be upset [stirred up/incited the whole crowd] and grabbed Paul. 28 They shouted, “·People of Israel [L Men, Israelites], help us! This is the man who goes everywhere teaching against our people [C Israel], against ·the law of Moses [L the Law], and against this ·Temple [L place]. Now he has brought some Greeks into the Temple and has ·made this holy place unclean [defiled this holy place]!” 29 (They said this because they had seen Trophimus [20:4; 2 Tim. 4:20], ·a man from Ephesus [L the Ephesian], with Paul in ·Jerusalem [L the city]. They ·thought [supposed; assumed] that Paul had brought him into the Temple [C God-fearing Gentiles were only allowed in the outer courtyard, known as the “court of the Gentiles”].)
30 ·All the people in Jerusalem [L The whole city] became ·upset [aroused]. Together they ·ran [or rushed together; came running], took Paul, and dragged him out of the Temple. The Temple doors were closed immediately. 31 While they were trying to kill ·Paul [L him], the ·commander of the Roman army in Jerusalem [L tribune/commander of the regiment; C a tribune (Greek: chiliarch) oversaw about a thousand soldiers] ·learned [received the report] that ·there was trouble in the whole city [L all Jerusalem was in confusion/an uproar]. 32 Immediately he took some ·officers and soldiers [L soldiers and centurions; C centurions oversaw about a hundred soldiers] and ran to the place where the crowd was gathered. When the people saw ·them [L the tribune and the soldiers], they stopped beating Paul. 33 The ·commander [tribune] went to Paul and arrested him. He told his soldiers to ·bind [shackle] Paul with two chains. Then he ·asked [inquired about] who he was and what he had done wrong. 34 Some in the crowd were yelling one thing, and some were yelling another. Because of all this ·confusion and shouting [uproar; noise; tumult], the commander could not learn ·what had happened [the truth/facts]. So he ordered the soldiers to take Paul to the ·army building [barracks; C probably the Roman garrison known as the Antonia fortress, overlooking the temple from the north]. 35 When ·Paul [L he] came to the steps [C leading up to the Antonia fortress], the soldiers had to carry him because ·the people were ready to hurt him [L of the violence of the mob/crowd]. 36 [L For] The whole mob was following them, shouting, “·Kill [or Away with] him!”
37 As ·the soldiers [L they] were about to take Paul into the ·army building [barracks], he spoke to the ·commander [tribune], “May I say something to you?”
·The commander [L He] said, “Do you speak Greek? 38 ·I thought you were [L Are you not…?] the Egyptian who started ·some trouble against the government [a revolt; an insurrection] ·not long ago [or some time ago; C according to the Jewish historian Josephus, the event occurred about three years prior to this] and led four thousand ·killers [terrorists; cut-throats; L of the sicarii; C Josephus identifies sicarii (“dagger-men”) as assassins who mingled with crowds and used daggers to murder Romans and their collaborators] out to the desert.”
39 Paul said, “No, I am a Jew from Tarsus [9:11] in the ·country [province] of Cilicia [6:9]. I am a citizen of that ·important [L not insignificant] city. ·Please [L I beg/urge you], let me speak to the people.”
40 ·The commander [L He] gave permission, so Paul stood on the steps and ·waved [signaled/gestured with] ·his hand to quiet the people [L his hand]. When there was silence, he spoke to them in the Hebrew language [C probably Aramaic; the biblical writers do not distinguish between these related languages, calling both “Hebrew”].
Promises of Hope
30 These are the words that the Lord spoke to Jeremiah. 2 The Lord, the God of Israel, said: “Jeremiah, write in a ·book [scroll] all the words I have spoken to you. 3 The days will come when I will ·bring Israel and Judah back from captivity [restore the fortunes of my people of Israel and Judah],” says the Lord. “I will ·return [restore] them to the land I gave their ancestors, and they will ·own [possess] it!” says the Lord.
4 The Lord spoke this message about the people of Israel and Judah: 5 This is what the Lord said:
“We hear ·people crying from [L the voice/sound of] fear.
·They are afraid; there [L …and of dread, and there] is no peace.
6 Ask this question, and ·consider it [L see]:
·A man cannot [L Can a man…?] have a baby.
So why do I see every strong man
·holding his stomach in pain [L with his hands on his side/loins] like a woman ·having a baby [in labor; 13:21; 22:23; 49:24; 50:43; Is. 21:2–3; 26:16–21; 66:7–14]?
Why is everyone’s face turning white [C like a dead or frightened person’s face]?
7 This will be a ·terrible [L great] day!
There will never be another time like this.
This is a time of ·great trouble [distress] for the people of Jacob,
but they will be ·saved [rescued] from it.”
8 The Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] says, “·At that time [L In that day]
I will break the yoke from ·their [or your] necks
and ·tear [snap] off the ropes that hold ·them [or you].
·Foreign people [L Strangers] will never again make my people slaves.
9 They will serve the Lord their God
and David their king,
whom I will ·send to [L raise up for] them.
10 “So people of Jacob, my servants, don’t be afraid.
Israel, don’t be ·frightened [terrified],” says the Lord.
“I will soon ·save [rescue] you from that faraway place.
I will ·save [rescue] your ·family [L seed] from that land of your captivity.
The people of Jacob will be at rest again;
no one will frighten them.
11 I am with you and will ·save [rescue] you,”
says the Lord.
“I will ·completely destroy [bring to an end] all those nations
where I scattered you,
but I will not ·completely destroy you [bring you to an end].
I will ·punish [discipline] you ·fairly [with justice],
but I will ·still punish you [L not leave you unpunished; 46:27–28].”
12 This is what the Lord said:
“Your wound cannot be cured;
your injury will not heal [8:22; 10:19; Mic. 1:9; Nah. 3:19].
13 There is no one to ·argue your case [uphold your cause]
and no ·cure [medicine] for your sores.
So you will not be healed.
14 All your lovers [C allied nations] have forgotten you.
They don’t ·care about [L seek] you.
I have ·hurt you [struck you a blow] as an enemy would.
I ·punished [disciplined] you ·very hard [harshly],
because your ·guilt [iniquity] was so great
and your sins were so many.
15 Why are you crying out about your injury?
There is no cure for your pain.
I did these things to you because of your great ·guilt [iniquity],
because of your many sins.
16 But all those ·nations that destroyed you will now be destroyed [L who consumed/devoured you will be consumed/devoured].
All your ·enemies [foes] will become ·captives in other lands [exiles].
Those who ·stole from [L plunder] you will ·have their own things stolen [L be plundered].
Those who took things from you in war will have their own things taken.
17 I will bring back your health
and heal your injuries,” says the Lord,
“because ·other people forced you away [L they called you ‘driven out’/‘an outcast’].
They said about you, ‘No one ·cares about [L seeks] ·Jerusalem [L Zion; C the location of the Temple]!’”
18 This is what the Lord said:
“I ·will soon make the tents of Jacob’s people as they used to be [L am restoring the fortunes of the tents of Jacob],
and I will have ·pity [compassion] on their houses.
The city will be rebuilt on its ·hill of ruins [mound],
and the king’s palace will stand in its ·proper [traditional] place.
19 ·People in those places will sing songs of praise [L Praise/Thanks will go out from them; Ps. 126].
There will be the sound of laughter.
I will ·give them many children [L multiply them]
so ·their number will not be small [L they will not diminish; Gen. 12:1–3; 22:17; 32:12; 41:49].
I will bring ·honor [glory] to them
so no one will ·look down on [belittle] them.
20 Their ·descendants [children] will be as they were in the old days.
·I will set them up as a strong people [L Their congregation will be established] before me,
and I will punish ·the nations who have hurt them [their oppressors].
21 ·One of their own people will lead them [L Their noble one will be of them];
their ruler will come from among them [Deut. 17:14–20].
·He will come near to me when I invite him [L I will bring him near and he will approach me].
Who would dare to ·come to [approach] me uninvited?” says the Lord.
22 “So you will be my people,
and I will be your God [C they will be in a covenant relationship; Hos. 2:23].”
23 Look! It is a ·storm [whirlwind] from the Lord!
·He is angry and has gone out to punish the people [L Wrath has gone out].
·Punishment will come like a storm [L A whirling storm/tempest comes]
·crashing down on the evil people [L swirling around the heads of the wicked; 23:19].
24 The Lord will stay angry
until he performs and accomplishes
the ·intentions [plans] of his ·heart [mind].
·When that day comes [L In future days],
you will understand this.
The New Israel
31 The Lord says, “At that time I will be God of all Israel’s ·family groups [clans], and they will be my people [30:22].”
2 This is what the Lord says:
“The people who ·were not killed by the enemy’s [L survived the] sword
found ·help [grace; favor] in the ·desert [wilderness; C as during the exodus from Egypt].
I came to give rest to Israel.”
3 And from far away the Lord appeared to his people and said,
“I love you people
with a ·love that will last forever [eternal love].
That is why I have continued
showing you ·kindness [loyalty].
4 ·People [L Virgin daughter] of Israel, I will build you up again,
and you will be rebuilt.
You will pick up your tambourines again
and dance with those who are joyful.
5 You will plant vineyards again
on the hills around Samaria [C in northern Israel].
The ·farmers [L planters] will plant them
and enjoy their fruit.
6 There will be a time when ·watchmen [sentinels; guards] in the mountains of Ephraim [C northern Israel] ·shout this message [L proclaim]:
‘·Come [L Get up], let’s go up to ·Jerusalem [L Zion; C the location of the Temple] to the Lord our God [C to worship]!’”
7 This is what the Lord says:
“·Be happy and sing [L Sing with joy] for the people of Jacob.
Shout for Israel, the ·greatest [head; foremost] of the nations.
·Sing your praises and shout this [L Make yourself heard, praise, and say]:
‘Lord, ·save [rescue] your people,
·those who are left alive from the nation [L the remnant] of Israel!’
8 Look, I will soon bring them [C the remnant of Israel] from the country in the north [C Babylon],
and I will gather them from the faraway places on earth.
Some of the people are blind and ·crippled [lame; Is. 35:5–6; Mic. 4:6–8].
Some of the women are pregnant, and some are ready to give birth.
A great ·many people [assembly] will ·come back [return].
9 They will be crying as they come,
·but they will pray as [L with supplications] I ·bring [lead] them back.
I will lead those people by streams of water [Ps. 23]
on an ·even road [straight way] where they will not stumble.
I am Israel’s father,
and ·Israel [L Ephraim; C the dominant tribe of the northern kingdom of Israel] is my firstborn son.
10 “Nations, listen to the ·message from [L word of] the Lord.
Tell this message in the faraway ·lands by the sea [coastlands]:
‘The one who scattered the people of Israel will ·bring them back [gather them],
and he will ·watch over [keep; guard] his people like a shepherd of a flock. [Num. 27:17; 2 Sam. 7:7; Ps. 78:70–72; Ezek. 34].’
11 The Lord will ·pay for [ransom] the people of Jacob
and will ·buy them back [redeem them] from ·people [L a hand/power] stronger than they were.
12 They [C people of Israel] will come to the high points of Jerusalem
and shout for joy.
·Their faces will shine with happiness [L They will be radiant] about all the good things from the Lord:
the grain, new wine, oil, young sheep, and young cows.
They will be like a garden that has plenty of water,
and they will not ·be troubled [languish] anymore.
13 Then ·young women [or virgins; C of Israel] will be happy and dance,
the young men and old men also.
I will change their ·sadness [mourning] into ·happiness [joy];
I will give them comfort and joy instead of ·sadness [lament; Ps. 30:11–12; 126].
14 The priests will have ·more than enough sacrifices [L their fill of fatness],
and my people will be ·filled [satisfied; sated] with the good things I give them!” says the Lord.
15 This is what the Lord says:
“A voice was heard in Ramah [C a place from which God’s people were deported into exile; 40:1; Matt. 2:18]
of ·painful crying [lamentation] and ·deep sadness [L bitter weeping]:
Rachel crying for her children [C the Israelites].
She refused to be comforted,
because her children are ·dead [L no more]!”
16 But this is what the Lord says:
“·Stop crying [L Refrain your voice from weeping];
·don’t let your eyes fill with tears [L your eyes from tears].
You will be rewarded for your work!” says the Lord.
“The people will return from their enemy’s land.
17 So there is hope for you in the future,” says the Lord.
“Your children will return to their own ·land [borders].
18 “I have heard ·Israel [L Ephraim] ·moaning [pleading]:
‘Lord, you ·punished [disciplined; instructed] me, and I ·have learned my lesson [was disciplined/instructed].
I was like a calf that had never been trained [Hos. 10:11].
Take me back so that I may come back.
You truly are the Lord my God.
19 Lord, after I ·wandered away [turned away] from you,
I ·changed my heart and life [L repented].
After I understood,
I beat my ·breast [L thigh; C showing sorrow].
I was ashamed and ·disgraced [humiliated],
because I ·suffered for the foolish things I did when I was young [L carried the reproach of my youth].’
20 “·You know that Israel is my dear son [L Do you know how precious Ephraim is to me…?],
The child I ·love [delight in].
Yes, I often speak against him [C Israel],
but I still remember him.
·I love him very much [L My innards roil/churn toward him],
and I want to ·comfort [be compassionate toward] him,” says the Lord.
21 “·Fix [L Put up; Erect] the road ·signs [markers].
·Put up signs to show you the way home [L Make guideposts].
·Watch the road [L Set your heart toward the highway].
Pay attention to the road on which you travel.
·People [L Virgin daughter; Young woman] of Israel, ·come home [L return; repent],
·come back to [L return to these] your towns.
22 You are an unfaithful daughter.
How long will you ·wander before you come home [L waver]?
The Lord has ·made [created] something new happen in the land:
A woman will ·go seeking [or protect; or embrace; L surround] a man.”
23 The Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], the God of Israel, says: “I will again do good things for the people of Judah. At that time the people in the land of Judah and its towns will again use these words: ‘May the Lord bless you, ·home of what is good [L abode of righteousness], holy mountain.’ 24 People in all the towns of Judah will live together [C in peace]. Farmers and those who ·move around [wander] with their flocks will live together [C in peace]. 25 I will ·give rest [satisfy] and ·strength to [replenish] those who ·are weak [languish] and ·tired [faint].”
26 After hearing that, I [C Jeremiah], woke up and looked around. My sleep had been very pleasant.
27 The Lord says, “The ·time is [L days are] coming when I will ·help [L sow] the ·families [L houses] of Israel and Judah ·and their children [L with the seed of humans] and ·animals to grow [L seed of animals]. 28 In the past I watched over them [C Israel and Judah; 1:12], to ·pull [pluck] them up and ·tear [pull] them down, to destroy them and bring them ·disaster [harm; trouble]. But now I will watch over them to build them up and ·make them strong [to plant them; 1:10],” says the Lord.
29 “·At that time [L In those days] people will no longer say:
‘The ·parents [fathers] have eaten sour grapes,
and that caused the children to ·grind their teeth from the sour taste [L be set on edge].’
30 Instead, each person will die for his own ·sin [iniquity]; the person who eats sour grapes ·will grind his own teeth [L his teeth are set on edge; Lam. 5:7; Ezek. 18:2].
The New Agreement
31 “Look, the ·time is [L days are] coming,” says the Lord,
“when I will ·make [L cut] a new ·agreement [covenant; treaty]
with the ·people [L house] of Israel
and the ·people [L house] of Judah.
32 It will not be like the ·agreement [covenant; treaty]
I ·made [L cut] with their ·ancestors [fathers]
when I took them by the hand
to bring them out of Egypt [C the Mosaic Covenant; Ex. 19–24].
I was a ·husband [or master] to them [2:2],
but they broke ·that agreement [my covenant/treaty],” says the Lord.
33 “This is the ·agreement [covenant; treaty] I will ·make [L cut]
with the ·people [L house] of Israel ·at that time [L after those days],” says the Lord:
“I will put my ·teachings [laws; instructions] in their ·minds [L innards]
and write them on their hearts [Joel 2:28–29].
I will be their God,
and they will be my people [Ex. 6:6–8].
34 People will no longer have to teach their neighbors and ·relatives [brothers]
to know the Lord,
because all people will know me,
from the least to the most important,” says the Lord.
“I will forgive them for ·the wicked things they did [L their iniquities],
and I will not remember their sins anymore [32:37–44; 50:4–5; Ezek. 37:15–28; Luke 22:20; 1 Cor. 11:25; 2 Cor. 3:5–14; Heb. 8:8–12; 10:16–17].”
The Lord Will Never Leave Israel
35 The Lord ·makes [L gives] the sun to ·shine in [L light] the day
and [L regulates; fixes the order of] the moon and stars to ·shine at [L light the] night [Gen. 1:14–18].
He stirs up the sea so that its waves ·crash on the shore [L roar].
The Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] is his name.
This is what the Lord says:
36 “Only if these ·laws [statutes; ordinances; requirements; C that uphold the natural order] should ever ·fail [give way; Gen. 8:22; 9:8–17],”
says the Lord,
“will Israel’s ·descendants [L seed] ever ·stop [cease]
being a nation before me ·forever [L for all days].”
37 This is what the Lord says:
“Only if people can measure the ·sky [heavens] above
and ·learn [investigate] the ·secrets [L foundations] of the earth below,
will I reject all the ·descendants [L seed] of Israel
because of what they have done,” says the Lord.
The New Jerusalem
38 The Lord says, “The ·time is [L days are] coming when this city [C Jerusalem] will be rebuilt for me—everything from the Tower of Hananel [Neh. 3:1; 12:39; Zech. 14:10] to the Corner Gate [2 Kin. 14:13; 2 Chr. 25:23; 26:9; Zech. 14:10]. 39 The measuring line will stretch from ·the Corner Gate [L before it] straight to the hill of Gareb. Then it will turn to the place named Goah. 40 The whole valley where dead bodies and ashes are thrown [C the Hinnom; ch. 19], and all the terraces out to the Kidron Valley on the east as far as the corner of the Horse Gate [2 Chr. 23:15; Neh. 3:28]—all that area will be holy to the Lord. It [C Jerusalem] will never again be torn down or destroyed [1:10].”
Jesus Rises from the Dead(A)
16 The day after the Sabbath day, Mary Magdalene, Mary the mother of James, and Salome bought some sweet-smelling spices to ·put on [anoint] Jesus’ body. 2 Very early on that day, the first day of the week, soon after sunrise, the women were on their way to the tomb. 3 They said to each other, “Who will roll away for us the stone that covers the entrance of the tomb?”
4 Then the women looked and saw that the stone had already been rolled away, even though it was very large. 5 The women entered the tomb and saw a young man wearing a white robe and sitting on the right side, and they were ·afraid [alarmed; amazed].
6 But the man said, “Don’t be ·afraid [alarmed; amazed]. You are looking for Jesus from Nazareth, who has been crucified. He has risen from the dead; he is not here. Look, here is the place they laid him. 7 Now go and tell his ·followers [disciples] and Peter, ‘Jesus is going into Galilee ahead of you, and you will see him there as he told you before.’”
8 The women were shaking with fear and ·confused [overwhelmed; bewildered], so they left the tomb and ran away. They did not tell anyone about what happened, because they were afraid.
Verses 9–20 are not included in some of the earliest surviving Greek copies of Mark and have significant stylistic differences from the rest of Mark’s Gospel.
Some Followers See Jesus(B)
|9 After Jesus rose from the dead early on the first day of the week, he showed himself first to Mary Magdalene. One time in the past, he had ·forced [driven; cast] seven demons out of her. 10 After Mary saw Jesus, she went and told his followers, who were ·very sad [mourning; grieving] and were crying. 11 But Mary told them that Jesus was alive. She said that she had seen him, but they did not believe her.
12 Later, Jesus showed himself to two of ·his followers [his disciples; L them] while they were walking in the country, but he did not look the same as before. 13 They went back to the others and told them what had happened, but again, they did not believe them.
Jesus Talks to the Disciples(C)
14 Later Jesus showed himself to the eleven while they were ·eating [reclining at table; see 2:15], and he ·criticized [reprimanded; rebuked] them because they had no faith. They were ·stubborn [hard hearted] and refused to believe those who had seen him after he had risen from the dead.
15 Jesus said to them, “Go everywhere in the world, and ·tell [preach; proclaim] the ·Good News [Gospel] to ·everyone [all creation]. 16 Anyone who believes and is baptized will be saved, but anyone who does not believe will be ·punished [condemned]. 17 And those who believe will be able to do these things as ·proof [signs]: They will use my name to ·force [drive; cast] out demons. They will speak in new ·languages [tongues]. 18 They will pick up snakes and drink poison without being hurt. They will ·touch [lay hands on] the sick, and the sick will ·be healed [recover].”
19 After the Lord Jesus said these things to them, he was carried up into heaven, and he sat at the right ·side [hand] of God. 20 The ·followers [disciples] went everywhere in the world and ·told [preached; proclaimed] the ·Good News [Gospel] to people, and the Lord helped them. The Lord ·proved [confirmed] that the ·Good News [Gospel] they ·told [preached; proclaimed] was true by giving them power to work ·miracles [signs].|
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