Print Page Options
Previous Prev Day Next DayNext

M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Amplified Bible, Classic Edition (AMPC)
Version
Numbers 33

33 These are the stages of the journeys of the Israelites by which they went out of the land of Egypt by their hosts under the leadership of Moses and Aaron.

Moses recorded their starting places, as the Lord commanded, stage by stage; and these are their journeying stages from their starting places:

They set out from Rameses on the fifteenth day of the first month; on the day after the Passover the Israelites went out [of Egypt] with a high hand and triumphantly in the sight of all the Egyptians,

While the Egyptians were burying all their firstborn whom the Lord had struck down among them; upon their gods also the Lord executed judgments.

The Israelites set out from Rameses and encamped in Succoth.

And they departed from Succoth and encamped in Etham, which is at the edge of the wilderness.

They set out from Etham and turned back to Pi-hahiroth, east of Baal-zephon, and they encamped before Migdol.

And they journeyed from before Pi-hahiroth and passed through the midst of the [Red] Sea into the wilderness; and they went a three days’ journey in the Wilderness of Etham and encamped at Marah.

They journeyed from Marah and came to Elim; at Elim there were twelve springs of water and seventy palm trees, and they encamped there.

10 They set out from Elim and encamped by the Red Sea.

11 They journeyed from the Red Sea and encamped in the Wilderness of Sin.

12 And they traveled on from the Wilderness of Sin and encamped at Dophkah.

13 And they departed from Dophkah and encamped at Alush.

14 And they set out from Alush and encamped at Rephidim, where there was no water for the people to drink.

15 And they departed from Rephidim and encamped in the Wilderness of Sinai.

16 And they journeyed from the Wilderness of Sinai and encamped at Kibroth-hattaavah.

17 And they traveled on from Kibroth-hattaavah and encamped at Hazeroth.

18 And they journeyed from Hazeroth and encamped at Rithmah.

19 And they departed from Rithmah and encamped at Rimmon-perez.

20 And they departed from Rimmon-perez and encamped at Libnah.

21 And they removed from Libnah and encamped at Rissah.

22 And they journeyed from Rissah and encamped at Kehelathah.

23 And they went from Kehelathah and encamped at Mount Shepher.

24 And they removed from Mount Shepher and encamped at Haradah.

25 And they set out from Haradah and encamped at Makheloth.

26 And they removed from Makheloth and encamped at Tahath.

27 And they departed from Tahath and encamped at Terah.

28 And they removed from Terah and encamped at Mithkah.

29 And they set out from Mithkah and encamped at Hashmonah.

30 And they traveled on from Hashmonah and encamped at Moseroth.

31 And they journeyed from Moseroth and pitched in Bene-jaakan.

32 And they set out from Bene-jaakan and encamped at Hor-haggidgad.

33 And they set out from Hor-haggidgad and encamped at Jotbathah.

34 And they journeyed from Jotbathah and encamped at Abronah.

35 And they traveled on from Abronah and encamped at Ezion-geber.

36 And they removed from Ezion-geber and encamped in the Wilderness of Zin, which is Kadesh.

37 And they removed from Kadesh and encamped at Mount Hor, on the edge of Edom.

38 Aaron the priest went up on Mount Hor at the command of the Lord, and died there in the fortieth year after the Israelites came out of Egypt, the first day of the fifth month.(A)

39 Aaron was 123 years old when he died on Mount Hor.

40 The Canaanite king of Arad, who lived in the South (the Negeb) in the land of Canaan, heard of the coming of the Israelites.

41 They set out from Mount Hor and encamped at Zalmonah.

42 And they set out from Zalmonah and encamped at Punon.

43 And they set out from Punon and encamped at Oboth.

44 And they traveled on from Oboth and encamped at Iye-abarim, on the border of Moab.

45 And they departed from Iyim and encamped at Dibon-gad.

46 And they set out from Dibon-gad and encamped in Almon-diblathaim.

47 And they traveled on from Almon-diblathaim and encamped in the mountains of Abarim, before Nebo.

48 And they departed from the mountains of Abarim and encamped in the plains of Moab by the Jordan at Jericho.

49 And they encamped by the Jordan from Beth-jeshimoth as far as Abel-shittim in the plains of Moab.

50 And the Lord said to Moses in the plains of Moab by the Jordan at Jericho,

51 Tell the Israelites, When you have passed over the Jordan into the land of Canaan,

52 Then you shall drive out all the inhabitants of the land before you and destroy all their figured stones and all their molten images and completely demolish all their [idolatrous] high places,

53 And you shall take possession of the land and dwell in it, for to you I have given the land to possess it.

54 You shall inherit the land by lot according to your families; to the large tribe you shall give a larger inheritance, and to the small tribe you shall give a smaller inheritance. Wherever the lot falls to any man, that shall be his. According to the tribes of your fathers you shall inherit.

55 But if you will not drive out the inhabitants of the land from before you, then those you let remain of them shall be as pricks in your eyes and as thorns in your sides, and they shall vex you in the land in which you dwell.

56 And as I thought to do to them, so will I do to you.

Psalm 78:1-37

Psalm 78

A skillful song, or a didactic or reflective poem, of Asaph.

Give ear, O my people, to my teaching; incline your ears to the words of my mouth.

I will open my mouth in a parable (in instruction by numerous examples); I will utter dark sayings of old [that hide important truth]—(A)

Which we have heard and known, and our fathers have told us.

We will not hide them from their children, but we will tell to the generation to come the praiseworthy deeds of the Lord, and His might, and the wonderful works that He has performed.

For He established a testimony (an express precept) in Jacob and appointed a law in Israel, commanding our fathers that they should make [the great facts of God’s dealings with Israel] known to their children,

That the generation to come might know them, that the children still to be born might arise and recount them to their children,

That they might set their hope in God and not forget the works of God, but might keep His commandments

And might not be as their fathers—a stubborn and rebellious generation, a generation that set not their hearts aright nor prepared their hearts to know God, and whose spirits were not steadfast and faithful to God.

The children of Ephraim were armed and carrying bows, yet they turned back in the day of battle.

10 They kept not the covenant of God and refused to walk according to His law

11 And forgot His works and His wonders that He had shown them.

12 Marvelous things did He in the sight of their fathers in the land of Egypt, in the field of Zoan [where Pharaoh resided].

13 He divided the [Red] Sea and caused them to pass through it, and He made the waters stand like a heap.(B)

14 In the daytime also He led them with a [pillar of] cloud and all the night with a light of fire.(C)

15 He split rocks in the wilderness and gave them drink abundantly as out of the deep.

16 He brought streams also out of the rock [at Rephidim and Kadesh] and caused waters to run down like rivers.(D)

17 Yet they still went on to sin against Him by provoking and rebelling against the Most High in the wilderness (in the land of drought).

18 And they tempted God in their hearts by asking for food according to their [selfish] desire and appetite.

19 Yes, they spoke against God; they said, Can God furnish [the food for] a table in the wilderness?

20 Behold, He did smite the rock so that waters gushed out and the streams overflowed; but can He give bread also? Can He provide flesh for His people?

21 Therefore, when the Lord heard, He was [full of] wrath; a fire was kindled against Jacob, His anger mounted up against Israel,

22 Because in God they believed not [they relied not on Him, they adhered not to Him], and they trusted not in His salvation (His power to save).

23 Yet He commanded the clouds above and opened the doors of heaven;

24 And He rained down upon them manna to eat and gave them heaven’s grain.(E)

25 Everyone ate the bread of the mighty [man ate angels’ food]; God sent them meat in abundance.

26 He let forth the east wind to blow in the heavens, and by His power He guided the south wind.

27 He rained flesh also upon them like the dust, and winged birds [quails] like the sand of the seas.(F)

28 And He let [the birds] fall in the midst of their camp, round about their tents.

29 So they ate and were well filled; He gave them what they craved and lusted after.

30 But scarce had they stilled their craving, and while their meat was yet in their mouths,(G)

31 The wrath of God came upon them and slew the strongest and sturdiest of them and smote down Israel’s chosen youth.

32 In spite of all this, they sinned still more, for they believed not in (relied not on and adhered not to Him for) His wondrous works.

33 Therefore their days He consumed like a breath [in emptiness, falsity, and futility] and their years in terror and sudden haste.

34 When He slew [some of] them, [the remainder] inquired after Him diligently, and they repented and sincerely sought God [for a time].

35 And they [earnestly] remembered that God was their Rock, and the Most High God their Redeemer.

36 Nevertheless they flattered Him with their mouths and lied to Him with their tongues.

37 For their hearts were not right or sincere with Him, neither were they faithful and steadfast to His covenant.(H)

Isaiah 25

25 O Lord, You are my God; I will exalt You, I will praise Your name, for You have done wonderful things, even purposes planned of old [and fulfilled] in faithfulness and truth.

For You have made a city a heap, a fortified city a ruin, a palace of aliens without a city [is no more a city]; it will never be rebuilt.

Therefore [many] a strong people will glorify You, [many] a city of terrible and ruthless nations will [reverently] fear You.

For You have been a stronghold for the poor, a stronghold for the needy in his distress, a shelter from the storm, a shade from the heat; for the blast of the ruthless ones is like a rainstorm against a wall.

As the heat in a dry land [is reduced by the shadow of a cloud, so] You will bring down the noise of aliens [exultant over their enemies]; and as the heat is brought low by the shadow of a cloud, so the song of the ruthless ones is brought low.

And on this Mount [Zion] shall the Lord of hosts make for all peoples a feast of rich things [symbolic of His coronation festival inaugurating the reign of the Lord on earth, in the wake of a background of gloom, judgment, and terror], a feast of wines on the lees—of fat things full of marrow, of wines on the lees well refined.

And He will destroy on this mountain the covering of the face that is cast over the heads of all peoples [in mourning], and the veil [of profound wretchedness] that is woven and spread over all nations.

He will swallow up death [in victory; He will abolish death forever]. And the Lord God will wipe away tears from all faces; and the reproach of His people He will take away from off all the earth; for the Lord has spoken it.(A)

It shall be said in that day, Behold our God upon Whom we have waited and hoped, that He might save us! This is the Lord, we have waited for Him; we will be glad and rejoice in His salvation.

10 For the hand of the Lord shall rest on this Mount [Zion], and Moab shall be threshed and trodden down in his place as straw is trodden down in the [filthy] water of a [primitive] cesspit.

11 And though [Moab] stretches forth his hands in the midst of [the filthy water] as a swimmer stretches out his hands to swim, the Lord will bring down [Moab’s] pride in spite of the skillfulness of his hands and together with the spoils of his hands.

12 And the high fortifications of your walls [the Lord] will bring down, lay low, and bring to the ground, even to the dust.

1 John 3

See what [[a]an incredible] quality of love the Father has given (shown, bestowed on) us, that we should [be permitted to] be named and called and counted the children of God! And so we are! The reason that the world does not know (recognize, acknowledge) us is that it does not know (recognize, acknowledge) Him.

Beloved, we are [even here and] now God’s children; it is not yet disclosed (made clear) what we shall be [hereafter], but we know that when He comes and is manifested, we shall [[b]as God’s children] resemble and be like Him, for we shall see Him [c]just as He [really] is.

And everyone who has this hope [resting] on Him cleanses (purifies) himself just as He is pure (chaste, undefiled, guiltless).

Everyone who commits (practices) sin is guilty of lawlessness; for [that is what] sin is, lawlessness (the breaking, violating of God’s law by transgression or neglect—being unrestrained and unregulated by His commands and His will).

You know that He appeared in visible form and became Man to take away [upon Himself] sins, and in Him there is no sin [[d]essentially and forever].

No one who abides in Him [who lives and remains [e]in communion with and in obedience to Him—deliberately, knowingly, and [f]habitually] commits (practices) sin. No one who [habitually] sins has either seen or known Him [recognized, perceived, or understood Him, or has had an experiential acquaintance with Him].

[g]Boys (lads), let no one deceive and lead you astray. He who practices righteousness [who is upright, conforming to the divine will in purpose, thought, and action, living a consistently conscientious life] is righteous, even as He is righteous.

[But] he who commits sin [who practices evildoing] is of the devil [takes his character from the evil one], for the devil has sinned (violated the divine law) from the beginning. The reason the Son of God was made manifest (visible) was to undo (destroy, loosen, and dissolve) the works the devil [has done].

No one born (begotten) of God [deliberately, knowingly, and [h]habitually] practices sin, for God’s nature abides in him [His principle of life, the divine sperm, remains permanently within him]; and he cannot practice sinning because he is born (begotten) of God.

10 By this it is made clear who take their nature from God and are His children and who take their nature from the devil and are his children: no one who does not practice righteousness [who does not conform to God’s will in purpose, thought, and action] is of God; neither is anyone who does not love his brother (his fellow [i]believer in Christ).

11 For this is the message (the announcement) which you have heard from the first, that we should love one another,

12 [And] not be like Cain who [took his nature and got his motivation] from the evil one and slew his brother. And why did he slay him? Because his deeds (activities, works) were wicked and malicious and his brother’s were righteous (virtuous).

13 Do not be surprised and wonder, brethren, that the world detests and pursues you with hatred.

14 We know that we have passed over out of death into Life by the fact that we love the brethren (our fellow Christians). He who does not love abides (remains, is [j]held and kept continually) in [spiritual] death.

15 Anyone who hates (abominates, detests) his brother [in Christ] is [at heart] a murderer, and you know that no murderer has eternal life abiding ([k]persevering) within him.

16 By this we come to know (progressively to recognize, to perceive, to understand) the [essential] love: that He laid down His [own] life for us; and we ought to lay [our] lives down for [those who are our] brothers [[l]in Him].

17 But if anyone has this world’s goods (resources for sustaining life) and sees his brother and [m]fellow believer in need, yet closes his heart of compassion against him, how can the love of God live and remain in him?

18 Little children, let us not love [merely] in theory or in speech but in deed and in truth (in practice and in sincerity).

19 By this we shall come to know (perceive, recognize, and understand) that we are of the Truth, and can reassure (quiet, conciliate, and pacify) our hearts in His presence,

20 Whenever our hearts in [[n]tormenting] self-accusation make us feel guilty and condemn us. [For [o]we are in God’s hands.] For He is above and greater than our consciences (our hearts), and He knows (perceives and understands) everything [nothing is hidden from Him].

21 And, beloved, if our consciences (our hearts) do not accuse us [if they do not make us feel guilty and condemn us], we have confidence (complete assurance and boldness) before God,

22 And we receive from Him whatever we ask, because we [[p]watchfully] obey His orders [observe His suggestions and injunctions, follow His plan for us] and [[q]habitually] practice what is pleasing to Him.

23 And this is His order (His command, His injunction): that we should believe in (put our faith and trust in and adhere to and rely on) the name of His Son Jesus Christ (the Messiah), and that we should love one another, just as He has commanded us.

24 All who keep His commandments [who obey His orders and follow His plan, live and continue to live, to stay and] abide in Him, and He in them. [[r]They let Christ be a home to them and they are the home of Christ.] And by this we know and understand and have the proof that He [really] lives and makes His home in us: by the [Holy] Spirit Whom He has given us.

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation