M’Cheyne Bible Reading Plan
9 The Lord said to Moses in the Wilderness of Sinai in the first month of the second year after they had come out of the land of Egypt,
2 Let the Israelites keep the Passover at its appointed time.
3 On the fourteenth day of this month in the evening, you shall keep it at its appointed time; according to all its statutes and ordinances you shall keep it.
4 So Moses told the Israelites they should keep the Passover.
5 And they kept the Passover on the fourteenth day of the first month in the evening in the Wilderness of Sinai; according to all that the Lord commanded Moses, so the Israelites did.
6 And there were certain men who were defiled by touching the dead body of a man, so they could not keep the Passover on that day; and they came before Moses and Aaron on that day.
7 Those men said to [Moses], We are defiled by touching the dead body. Why are we prevented from offering the Lord’s offering at its appointed time among the Israelites?
8 And Moses said to them, Stand still, and I will hear what the Lord will command concerning you.
9 And the Lord said to Moses,
10 Say to the Israelites, If any man of you or of your posterity shall be unclean by reason of touching a dead body or is far off on a journey, still he shall keep the Passover to the Lord.
11 On the fourteenth day of the second month in the evening they shall keep it, and eat it with unleavened bread and bitter herbs.
12 They shall leave none of it until the morning nor break any bone of it; according to all the statutes for the Passover they shall keep it.(A)
13 But the man who is clean and is not on a journey, yet does not keep the Passover, that person shall be cut off from among his people because he did not bring the Lord’s offering at its appointed time; that man shall bear [the penalty of] his sin.
14 And if a stranger sojourns among you and will keep the Passover to the Lord, according to [its] statutes and its ordinances, so shall he do; you shall have one statute both for the temporary resident and for him who was born in the land.
15 And on the day that the tabernacle was erected, the cloud [of God’s presence] covered the tabernacle, that is, the Tent of the Testimony; and at evening it was over the tabernacle, having the appearance of [a pillar of] fire until the morning.(B)
16 So it was constantly; the cloud covered it by day, and the appearance of fire by night.
17 Whenever the cloud was taken up from over the Tent, after that the Israelites journeyed; and in the place where the cloud rested, there the Israelites encamped.
18 At the Lord’s command the Israelites journeyed, and at [His] command they encamped. As long as the cloud rested upon the tabernacle they remained encamped.
19 Even when the cloud tarried upon the tabernacle many days, the Israelites kept the Lord’s charge and did not set out.
20 And sometimes the cloud was only a few days upon the tabernacle, but according to the command of the Lord they remained encamped, and at His command they journeyed.
21 And sometimes the cloud remained [over the tabernacle] from evening only until morning, but when the cloud was taken up, they journeyed; whether it was taken up by day or by night, they journeyed.
22 Whether it was two days or a month or a longer time that the cloud tarried upon the tabernacle, dwelling on it, the Israelites remained encamped; but when it was taken up, they journeyed.
23 At the command of the Lord they remained encamped, and at [His] command they journeyed; they kept the charge of the Lord, at the command of the Lord through Moses.
Psalm 45
To the Chief Musician; [set to the tune of] “Lilies” [probably a popular air. A Psalm] of the sons of Korah. A skillful song, or a didactic or reflective poem. A song of love.
1 My heart overflows with a [a]goodly theme; I address my psalm to a King. My tongue is like the pen of a ready writer.
2 You are fairer than the children of men; graciousness is poured upon Your lips; therefore God has blessed You forever.
3 Gird Your sword upon Your thigh, O mighty One, in Your glory and Your majesty!
4 And in Your majesty ride on triumphantly for the cause of truth, humility, and righteousness (uprightness and right standing with God); and let Your right hand guide You to tremendous things.
5 Your arrows are sharp; the peoples fall under You; Your darts pierce the hearts of the King’s enemies.
6 Your throne, O God, is forever and ever; the scepter of righteousness is the scepter of Your kingdom.
7 You love righteousness, uprightness, and right standing with God and hate wickedness; therefore God, Your God, has anointed You with the oil of gladness above Your fellows.(A)
8 Your garments are all fragrant with myrrh, aloes, and cassia; stringed instruments make You glad.
9 Kings’ daughters are among Your honorable women; at Your right hand stands the queen in gold of Ophir.
10 Hear, O daughter, consider, submit, and consent to my instruction: forget also your own people and your father’s house;
11 So will the King desire your beauty; because He is your Lord, be submissive and reverence and honor Him.
12 And, O daughter of Tyre, the richest of the people shall entreat your favor with a gift.
13 The King’s daughter in the inner part [of the palace] is all glorious; her clothing is inwrought with gold.(B)
14 She shall be brought to the King in raiment of needlework; with the virgins, her companions that follow her, she shall be brought to You.
15 With gladness and rejoicing will they be brought; they will enter into the King’s palace.
16 Instead of Your fathers shall be Your sons, whom You will make princes in all the land.
17 I will make Your name to be remembered in all generations; therefore shall the people praise and give You thanks forever and ever.
7 [Then her companions began noticing and commenting on the attractiveness of her person] How beautiful are your feet in sandals, O queenly maiden! Your rounded limbs are like jeweled chains, the work of a master hand.
2 Your body is like a round goblet in which no mixed wine is wanting. Your abdomen is like a heap of wheat set about with lilies.
3 Your two breasts are like two fawns, the twins of a gazelle.
4 Your neck is like a tower of ivory, your eyes like the pools of Heshbon by the gate of Bath-rabbim. Your nose is like the tower of Lebanon which looks toward Damascus.
5 Your head crowns you like Mount Carmel, and the hair of your head like purple. [Then seeing the king watching the girl in absorbed admiration, the speaker added] The king is held captive by its tresses.
6 [The king came forward, saying] How fair and how pleasant you are, O love, with your delights!
7 Your stature is like that of a palm tree, and your bosom like its clusters [of dates, declared the king].
8 I resolve that I will climb the palm tree; I will grasp its branches. Let your breasts be like clusters of the grapevine, and the scent of your breath like apples,
9 And your kisses like the best wine—[then the Shulammite interrupted] that goes down smoothly and sweetly for my beloved [shepherd, kisses] gliding over his lips while he sleeps!
10 [She proudly said] I am my beloved’s, and his desire is toward me!(A)
11 [She said] Come, my beloved! Let us go forth into the field, let us lodge in the villages.(B)
12 Let us go out early to the vineyards and see whether the vines have budded, whether the grape blossoms have opened, and whether the pomegranates are in bloom. There I will give you my love.
13 The mandrakes give forth fragrance, and over our doors are all manner of choice fruits, new and old, which I have laid up for you, O my beloved!
7 For this Melchizedek, king of Salem [and] priest of the Most High God, met Abraham as he returned from the slaughter of the kings and blessed him,
2 And Abraham gave to him a tenth portion of all [the spoil]. He is primarily, as his name when translated indicates, king of righteousness, and then he is also king of Salem, which means king of peace.
3 Without [record of] father or mother or ancestral line, neither with beginning of days nor ending of life, but, resembling the Son of God, he continues to be a priest without interruption and without successor.
4 Now observe and consider how great [a personage] this was to whom even Abraham the patriarch gave a tenth [the topmost or the pick of the heap] of the spoils.
5 And it is true that those descendants of Levi who are charged with the priestly office are commanded in the Law to take tithes from the people—which means, from their brethren—though these have descended from Abraham.
6 But this person who has not their Levitical ancestry received tithes from Abraham [himself] and blessed him who possessed the promises [of God].
7 Yet it is beyond all contradiction that it is the lesser person who is blessed by the greater one.
8 Furthermore, here [in the Levitical priesthood] tithes are received by men who are subject to death; while there [in the case of Melchizedek], they are received by one of whom it is testified that he lives [perpetually].
9 A person might even say that Levi [the father of the priestly tribe] himself, who received tithes (the tenth), paid tithes through Abraham,
10 For he was still in the loins of his forefather [Abraham] when Melchizedek met him [Abraham].
11 Now if perfection (a perfect fellowship between God and the worshiper) had been attainable by the Levitical priesthood—for under it the people were given the Law—why was it further necessary that there should arise another and different kind of Priest, one after the order of Melchizedek, rather than one appointed after the order and rank of Aaron?
12 For when there is a change in the priesthood, there is of necessity an alteration of the law [concerning the priesthood] as well.
13 For the One of Whom these things are said belonged [not to the priestly line but] to another tribe, no member of which has officiated at the altar.
14 For it is obvious that our Lord sprang from the tribe of Judah, and Moses mentioned nothing about priests in connection with that tribe.
15 And this becomes more plainly evident when another Priest arises Who bears the likeness of Melchizedek,(A)
16 Who has been constituted a Priest, not on the basis of a bodily legal requirement [an externally imposed command concerning His physical ancestry], but on the basis of the power of an endless and indestructible Life.
17 For it is witnessed of Him, You are a Priest forever after the order (with the rank) of Melchizedek.(B)
18 So a previous physical regulation and command is cancelled because of its weakness and ineffectiveness and uselessness—
19 For the Law never made anything perfect—but instead a better hope is introduced through which we [now] come close to God.
20 And it was not without the taking of an oath [that Christ was made Priest],
21 For those who formerly became priests received their office without its being confirmed by the taking of an oath by God, but this One was designated and addressed and saluted with an oath, The Lord has sworn and will not regret it or change His mind, You are a Priest forever according to the order of Melchizedek.(C)
22 In keeping with [the oath’s greater strength and force], Jesus has become the Guarantee of a better (stronger) agreement [a more excellent and more advantageous covenant].
23 [Again, the former successive line of priests] was made up of many, because they were each prevented by death from continuing [perpetually in office];
24 But He holds His priesthood unchangeably, because He lives on forever.
25 Therefore He is able also to save to the uttermost (completely, perfectly, finally, and for all time and eternity) those who come to God through Him, since He is always living to make petition to God and intercede with Him and intervene for them.
26 [Here is] the High Priest [perfectly adapted] to our needs, as was fitting—holy, blameless, unstained by sin, separated from sinners, and exalted higher than the heavens.
27 He has no day by day necessity, as [do each of these other] high priests, to offer sacrifice first of all for his own [personal] sins and then for those of the people, because He [met all the requirements] once for all when He brought Himself [as a sacrifice] which He offered up.
28 For the Law sets up men in their weakness [frail, sinful, dying human beings] as high priests, but the word of [God’s] oath, which [was spoken later] after the institution of the Law, [chooses and appoints as priest One Whose appointment is complete and permanent], a Son Who has been made perfect forever.(D)
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