M’Cheyne Bible Reading Plan
8 And the Lord said to Moses,
2 Say to Aaron, When you set up and light the lamps, the seven lamps shall be made to give light in front of the lampstand.
3 And Aaron did so; he lighted the lamps of the lampstand to give light in front of it, as the Lord commanded Moses.
4 And this was the workmanship of the candlestick: beaten or turned gold, beaten work [of gold] from its base to its flowers; according to the pattern which the Lord had shown Moses, so he made the lampstand.
5 And the Lord said to Moses,
6 Take the [a]Levites from among the Israelites and cleanse them.
7 And thus you shall do to them to cleanse them: sprinkle the water of purification [water to be used in case of sin] upon them, and let them pass a razor over all their flesh and wash their clothes and cleanse themselves.(A)
8 Then let them take a young bull and its cereal offering of fine flour mixed with oil, and another young bull you shall take for a sin offering.
9 You shall present the Levites before the Tent of Meeting, and you shall assemble the whole Israelite congregation.
10 And you shall present the Levites before the Lord, and the Israelites shall put their hands upon the Levites,
11 And Aaron shall offer the Levites before the Lord as a wave offering from the Israelites and on their behalf, that they may do the service of the Lord.
12 Then the Levites shall lay their hands upon the heads of the bulls, and you shall offer the one for a sin offering and the other for a burnt offering to the Lord, to make atonement for the Levites.
13 And you shall present the Levites before Aaron and his sons and offer them as a wave offering to the Lord.
14 Thus you shall separate the Levites from among the Israelites, and the Levites shall be Mine [in a very special sense].
15 And after that the Levites shall go in to do service at the Tent of Meeting, when you have cleansed them and offered them as a wave offering.
16 For they are wholly given to Me from among the Israelites; instead of all who open the womb, the firstborn of all the Israelites, I have taken the Levites for Myself.
17 For all the firstborn of the Israelites are Mine, both of man and beast; on the day that I smote every firstborn in the land of Egypt [not of Israel], I consecrated them and set them apart for Myself.
18 And I have taken the Levites instead of all the firstborn of the Israelites.
19 And I have given the Levites as a gift to Aaron and to his sons from among the Israelites to do the service of the Israelites at the Tent of Meeting and to make atonement for them, that there may be no plague among the Israelites if they should come near the sanctuary.
20 So Moses and Aaron and all the congregation of the Israelites did thus to the Levites; according to all that the Lord commanded Moses concerning [them], so did the Israelites to them.
21 The Levites cleansed and purified themselves and they washed their clothes; and Aaron offered them as a wave offering before the Lord and Aaron made atonement for them to cleanse them.
22 And after that the Levites went in to do their service in the Tent of Meeting with the attendance of Aaron and his sons; as the Lord had commanded Moses concerning the Levites, so did they to them.
23 And the Lord said to Moses,
24 This is what applies to the Levites: from twenty-five years old and upward they shall go in to perform the work of the service of the Tent of Meeting,
25 And at the age of fifty years, they shall retire from the warfare of the service and serve no more,
26 But shall help their brethren in the Tent of Meeting [attend to protecting the sacred things from being profaned], but shall do no regular or heavy service. Thus shall you direct the Levites in regard to their duties.
Psalm 44
To the Chief Musician. [A Psalm] of the sons of Korah. A skillful song, or a didactic or reflective poem.
1 We have heard with our ears, O God; our fathers have told us [what] work You did in their days, in the days of old.
2 You drove out the nations with Your hand and it was Your power that gave [Israel] a home by rooting out the [heathen] peoples, but [Israel] You spread out.
3 For they got not the land [of Canaan] in possession by their own sword, neither did their own arm save them; but Your right hand and Your arm and the light of Your countenance [did it], because You were favorable toward and did delight in them.
4 You are my King, O God; command victories and deliverance for Jacob (Israel).
5 Through You shall we push down our enemies; through Your name shall we tread them under who rise up against us.
6 For I will not trust in and lean on my bow, neither shall my sword save me.
7 But You have saved us from our foes and have put them to shame who hate us.
8 In God we have made our boast all the day long, and we will give thanks to Your name forever. Selah [pause, and calmly think of that]!
9 But now You have cast us off and brought us to dishonor, and You go not out with our armies.
10 You make us to turn back from the enemy, and they who hate us take spoil for themselves.
11 You have made us like sheep intended for mutton and have scattered us in exile among the nations.
12 You sell Your people for nothing, and have not increased Your wealth by their price.
13 You have made us the taunt of our neighbors, a scoffing and a derision to those who are round about us.
14 You make us a byword among the nations, a shaking of the heads among the people.
15 My dishonor is before me all day long, and shame has covered my face
16 At the words of the taunter and reviler, by reason of the enemy and the revengeful.
17 All this is come upon us, yet have we not forgotten You, neither have we been false to Your covenant [which You made with our fathers].
18 Our hearts are not turned back, neither have our steps declined from Your path,
19 Though You have distressingly broken us in the place of jackals and covered us with deep darkness, even with the shadow of death.
20 If we had forgotten the name of our God or stretched out our hands to a strange god,
21 Would not God discover this? For He knows the secrets of the heart.
22 No, but for Your sake we are killed all the day long; we are accounted as sheep for the slaughter.(A)
23 Awake! Why do You sleep, O Lord? Arouse Yourself, cast us not off forever!
24 Why do You hide Your face and forget our affliction and our oppression?
25 For our lives are bowed down to the dust; our bodies cleave to the ground.
26 Rise up! Come to our help, and deliver us for Your mercy’s sake and because of Your steadfast love!
6 Where has your beloved gone, O you fairest among women? [Again the ladies showed their interest in the remarkable person whom the Shulammite had championed with such unstinted praise; they too wanted to know him, they insisted.] Where is your beloved hiding himself? For we would seek him with you.
2 [She replied] My beloved has gone down to his garden, to the beds of spices, to feed in the gardens and to gather lilies.
3 I am my beloved’s [garden] and my beloved is mine! He feeds among the lilies [which grow there].
4 [He said] You are as beautiful as Tirzah [capital of the northern kingdom’s first king], my love, and as comely as Jerusalem, [but you are] as terrible as a bannered host!
5 Turn away your [flashing] eyes from me, for they have overcome me! Your hair is like a flock of goats trailing down from Mount Gilead.
6 Your teeth are like a flock of ewes coming from their washing, of which all are in pairs, and not one of them is missing.
7 Your cheeks are like halves of a pomegranate behind your veil.
8 There are sixty queens and eighty concubines, and virgins without number;
9 But my dove, my undefiled and perfect one, stands alone [above them all]; she is the only one of her mother, she is the choice one of her who bore her. The daughters saw her and called her blessed and happy, yes, the queens and the concubines, and they praised her.(A)
10 [The ladies asked] Who is this that looks forth like the dawn, fair as the moon, clear and pure as the sun, and terrible as a bannered host?
11 [The Shulammite replied] I went down into the nut orchard [one day] to look at the green plants of the valley, to see whether the grapevine had budded and the pomegranates were in flower.
12 Before I was aware [of what was happening], my desire [to roam about] had brought me into the area of the princes of my people [the king’s retinue].
13 [I began to flee, but they called to me] Return, return, O Shulammite; return, return, that we may look upon you! [I replied] What is there for you to see in the [poor little] Shulammite? [And they answered] As upon a dance before two armies or a dance of Mahanaim.
6 Therefore let us go on and get past the elementary stage in the teachings and doctrine of Christ (the Messiah), advancing steadily toward the completeness and perfection that belong to spiritual maturity. Let us not again be laying the foundation of repentance and abandonment of dead works (dead formalism) and of the faith [by which you turned] to God,
2 With teachings about purifying, the laying on of hands, the resurrection from the dead, and eternal judgment and punishment. [These are all matters of which you should have been fully aware long, long ago.]
3 If indeed God permits, we will [now] proceed [to advanced teaching].
4 For it is impossible [to restore and bring again to repentance] those who have been once for all enlightened, who have consciously tasted the heavenly gift and have become sharers of the Holy Spirit,
5 And have felt how good the Word of God is and the mighty powers of the age and world to come,
6 If they then deviate from the faith and turn away from their allegiance—[it is impossible] to bring them back to repentance, for (because, while, as long as) they nail upon the cross the Son of God afresh [as far as they are concerned] and are holding [Him] up to contempt and shame and public disgrace.
7 For the soil which has drunk the rain that repeatedly falls upon it and produces vegetation useful to those for whose benefit it is cultivated partakes of a blessing from God.
8 But if [that same soil] persistently bears thorns and thistles, it is considered worthless and near to being cursed, whose end is to be burned.(A)
9 Even though we speak this way, yet in your case, beloved, we are now firmly convinced of better things that are near to salvation and accompany it.
10 For God is not unrighteous to forget or overlook your labor and the love which you have shown for His name’s sake in ministering to the needs of the saints (His own consecrated people), as you still do.
11 But we do [[a]strongly and earnestly] desire for each of you to show the same diligence and sincerity [all the way through] in realizing and enjoying the full assurance and development of [your] hope until the end,
12 In order that you may not grow disinterested and become [spiritual] sluggards, but imitators, behaving as do those who through faith ([b]by their leaning of the entire personality on God in Christ in absolute trust and confidence in His power, wisdom, and goodness) and by practice of patient endurance and waiting are [now] inheriting the promises.
13 For when God made [His] promise to Abraham, He swore by Himself, since He had no one greater by whom to swear,
14 Saying, Blessing I certainly will bless you and multiplying I will multiply you.(B)
15 And so it was that he [Abraham], having waited long and endured patiently, realized and obtained [in the birth of Isaac as a pledge of what was to come] what God had promised him.
16 Men indeed swear by a greater [than themselves], and with them in all disputes the oath taken for confirmation is final [ending strife].
17 Accordingly God also, in His desire to show more convincingly and beyond doubt to those who were to inherit the promise the unchangeableness of His purpose and plan, intervened (mediated) with an oath.
18 This was so that, by two unchangeable things [His promise and His oath] in which it is impossible for God ever to prove false or deceive us, we who have fled [to Him] for refuge might have mighty indwelling strength and strong encouragement to grasp and hold fast the hope appointed for us and set before [us].
19 [Now] we have this [hope] as a sure and steadfast anchor of the soul [it cannot slip and it cannot [c]break down under whoever steps out upon it—a hope] that reaches [d]farther and enters into [the very certainty of the Presence] within the veil,(C)
20 Where Jesus has entered in for us [in advance], a Forerunner having become a High Priest forever after the order (with [e]the rank) of Melchizedek.(D)
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