M’Cheyne Bible Reading Plan

15 And the Lord said to Moses,

² Say to the Israelites, When you come into the land where you are to live, which I am giving you,

³ And will make an offering by fire to the Lord from the herd or from the flock, a burnt offering or a sacrifice to fulfill a special vow or as a freewill offering or in your set feasts, to make a pleasant and soothing fragrance to the Lord,

⁴ Then shall he who brings his offering to the Lord bring a cereal offering of a tenth of an ephah of fine flour mixed with a fourth of a hin of oil.

⁵ And a fourth of a hin of wine for the drink offering you shall prepare with the burnt offering or for the sacrifice, for each lamb.

⁶ Or for a ram you shall prepare for a cereal offering two tenths of an ephah of fine flour mixed with a third of a hin of oil.

⁷ And for the drink offering you shall offer a third of a hin of wine, for a sweet and pleasing odor to the Lord.

⁸ And when you prepare a bull for a burnt offering or for a sacrifice, in fulfilling a special vow or peace offering to the Lord,

⁹ Then shall one offer with the bull a cereal offering of three tenths of an ephah of fine flour mixed with half a hin of oil.

¹⁰ And you shall bring for the drink offering half a hin of wine for an offering made by fire, of a pleasant and soothing fragrance to the Lord.

¹¹ Thus shall it be done for each bull or for each ram, or for each of the male lambs or of the kids.

¹² According to the number that you shall prepare, so shall you do to everyone according to their number.

¹³ All who are native-born shall do these things in this way in bringing an offering made by fire of a sweet and pleasant odor to the Lord.

¹⁴ And if a stranger sojourns with you or whoever may be among you throughout your generations, and he wishes to offer an offering made by fire, of a pleasing and soothing fragrance to the Lord, as you do, so shall he do.

¹⁵ There shall be one [and the same] statute [both] for you [of the congregation] and for the stranger who is a temporary resident with you, a statute forever throughout your generations: as you are, so shall the stranger be before the Lord.

¹⁶ One law and one ordinance shall be for you and for the stranger who sojourns with you.

¹⁷ And the Lord said to Moses,

¹⁸ Say to the Israelites, When you come into the land to which I am bringing you,

¹⁹ Then, when you eat of the food of the land, you shall set apart a portion for a gift to the Lord [called a heave or taken-out offering].

²⁰ You shall set apart a cake made of the first of your coarse meal as a gift [to the Lord]; as an offering set apart from the threshing floor, so shall you lift it out or heave it.

²¹ Of the first of your coarse meal you shall give to the Lord a portion for a gift throughout your generations [your heave or lifted-out offering].

²² When you have erred and have not observed all these commandments which the Lord has spoken to Moses,

²³ Even all that the Lord has commanded you through Moses, from the day that the Lord gave commandment and onward throughout your generations,

²⁴ Then it shall be, if it was done unwittingly or in error without the knowledge of the congregation, that all the congregation shall offer one young bull for a burnt offering, for a pleasant and soothing fragrance to the Lord, with its cereal offering and its drink offering, according to the ordinance, and one male goat for a sin offering.

²⁵ And the priest shall make atonement for all the congregation of the Israelites, and they shall be forgiven, for it was an error and they have brought their offering, an offering made by fire to the Lord, and their sin offering before the Lord for their error.

²⁶ And all the congregation of the Israelites shall be forgiven and the stranger who lives temporarily among them, because all the people were involved in the error.

²⁷ And if any person sins unknowingly or unintentionally, he shall offer a female goat a year old for a sin offering.

²⁸ And the priest shall make atonement before the Lord for the person who commits an error when he sins unknowingly or unintentionally, to make atonement for him; and he shall be forgiven.

²⁹ You shall have one law for him who sins unknowingly or unintentionally, whether he is native born among the Israelites or a stranger who is sojourning among them.

³⁰ But the person who does anything [wrong] willfully and openly, whether he is native-born or a stranger, that one reproaches, reviles, and blasphemes the Lord, and that person shall be cut off from among his people [that the atonement made for them may not include him].

³¹ Because he has despised and rejected the word of the Lord, and has broken His commandment, that person shall be utterly cut off; his iniquity shall be upon him.

³² While the Israelites were in the wilderness, they found a man who was gathering sticks on the Sabbath day.

³³ Those who found him gathering sticks brought him to Moses and Aaron and to all the congregation.

³⁴ They put him in custody, because it was not certain or clear what should be done to him.

³⁵ And the Lord said to Moses, The man shall surely be put to death. All the congregation shall stone him with stones without the camp.

³⁶ And all the congregation brought him without the camp and stoned him to death with stones, as the Lord commanded Moses.

³⁷ And the Lord said to Moses,

³⁸ Speak to the Israelites and bid them make fringes or tassels on the corners in the borders of their garments throughout their generations, and put upon the fringe of the borders or upon the tassel of each corner a cord of blue.

³⁹ And it shall be to you a fringe or tassel that you may look upon and remember all the commandments of the Lord and do them, that you may not spy out and follow after [the desires of] your own heart and your own eyes, after which you used to follow and play the harlot [spiritually, if not physically],

⁴⁰ That you may remember and do all My commandments and be holy to your God.

⁴¹ I am the Lord your God, Who brought you out of the land of Egypt to be your God. I am the Lord your God.

Psalm 51

To the Chief Musician. A Psalm of David; when Nathan the prophet came to him after he had sinned with Bathsheba.

¹ Have mercy upon me, O God, according to Your steadfast love; according to the multitude of Your tender mercy and loving-kindness blot out my transgressions.

² Wash me thoroughly [and repeatedly] from my iniquity and guilt and cleanse me and make me wholly pure from my sin!

³ For I am conscious of my transgressions and I acknowledge them; my sin is ever before me.

⁴ Against You, You only, have I sinned and done that which is evil in Your sight, so that You are justified in Your sentence and faultless in Your judgment.^(A)

⁵ Behold, I was brought forth in [a state of] iniquity; my mother was sinful who conceived me [and I too am sinful].^(B)

⁶ Behold, You desire truth in the inner being; make me therefore to know wisdom in my inmost heart.

⁷ Purify me with hyssop, and I shall be clean [ceremonially]; wash me, and I shall [in reality] be whiter than snow.

⁸ Make me to hear joy and gladness and be satisfied; let the bones which You have broken rejoice.

⁹ Hide Your face from my sins and blot out all my guilt and iniquities.

¹⁰ Create in me a clean heart, O God, and renew a right, persevering, and steadfast spirit within me.

¹¹ Cast me not away from Your presence and take not Your Holy Spirit from me.

¹² Restore to me the joy of Your salvation and uphold me with a willing spirit.

¹³ Then will I teach transgressors Your ways, and sinners shall be converted and return to You.

¹⁴ Deliver me from bloodguiltiness and death, O God, the God of my salvation, and my tongue shall sing aloud of Your righteousness (Your rightness and Your justice).

¹⁵ O Lord, open my lips, and my mouth shall show forth Your praise.

¹⁶ For You delight not in sacrifice, or else would I give it; You find no pleasure in burnt offering.^(C)

¹⁷ My sacrifice [the sacrifice acceptable] to God is a broken spirit; a broken and a contrite heart [broken down with sorrow for sin and humbly and thoroughly penitent], such, O God, You will not despise.

¹⁸ Do good in Your good pleasure to Zion; rebuild the walls of Jerusalem.

¹⁹ Then will You delight in the sacrifices of righteousness, justice, and right, with burnt offering and whole burnt offering; then bullocks will be offered upon Your altar.

5 Let me [as God’s representative] sing of and for my greatly Beloved [God, the Son] a tender song of my Beloved concerning His vineyard [His chosen people]. My greatly Beloved had a vineyard on a very fruitful hill.^(A)

² And He dug and trenched the ground and gathered out the stones from it and planted it with the choicest vine and built a tower in the midst of it and hewed out a winepress in it. And He looked for it to bring forth grapes, and it brought forth wild grapes.

³ And now, O inhabitants of Jerusalem and men of Judah, judge, I pray you, between Me and My vineyard [My people, says the Lord].

⁴ What more could have been done for My vineyard that I have not done in it? When I looked for it to bring forth grapes, why did it yield wild grapes?

⁵ And now I will tell you what I will do to My vineyard: I will take away its hedge, and it shall be eaten and burned up; and I will break down its wall, and it shall be trodden down [by enemies].

⁶ And I will lay it waste; it shall not be pruned or cultivated, but there shall come up briers and thorns. I will also command the clouds that they rain no rain upon it.

⁷ For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah His pleasant planting [the plant of His delight]. And He looked for justice, but behold, [He saw] oppression and bloodshed; [He looked] for righteousness (for uprightness and right standing with God), but behold, [He heard] a cry [of oppression and distress]!

⁸ Woe to those who join house to house [and by violently expelling the poorer occupants enclose large acreage] and join field to field until there is no place for others and you are made to dwell alone in the midst of the land!

⁹ In my [Isaiah’s] ears the Lord of hosts said, Of a truth many houses shall be desolate, even great and beautiful ones shall be without inhabitant.

¹⁰ For ten acres of vineyard shall yield only about eight gallons, and ten bushels of seed will produce but one bushel.

¹¹ Woe unto those who rise early in the morning, that they may pursue strong drink, who tarry late into the night till wine inflames them!

¹² They have lyre and harp, tambourine and flute and wine at their feasts, but they do not regard the deeds of the Lord, neither do they consider the operation of His hands [in mercy and in judgment].

¹³ Therefore My people go into captivity [to their enemies] without knowing it and because they have no knowledge [of God]. And their honorable men [their glory] are famished, and their common people are parched with thirst.

¹⁴ Therefore Sheol (the unseen state, the realm of the dead) has enlarged its appetite and opened its mouth without measure; and [Jerusalem’s] nobility and her multitude and her pomp and tumult and [the drunken reveler] who exults in her descend into it.

¹⁵ And the common man is bowed down, and the great man is brought low, and the eyes of the haughty are humbled.

¹⁶ But the Lord of hosts is exalted in justice, and God, the Holy One, shows Himself holy in righteousness and through righteous judgments.

¹⁷ Then shall the lambs feed [among the ruins] as in their own pasture, and [among] the desolate places of the [exiled] rich shall sojourners and aliens eat.

¹⁸ Woe to those who draw [calamity] with cords of iniquity and falsehood, who bring punishment to themselves with a cart rope of wickedness,

¹⁹ Who say, Let [the Holy One] make haste and speed His [prophesied] vengeance, that we may see it; and let the purpose of the Holy One of Israel draw near and come, that we may know it!

²⁰ Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!

²¹ Woe to those who are wise in their own eyes and prudent and shrewd in their own sight!

²² Woe to those who are mighty heroes at drinking wine and men of strength in mixing alcoholic drinks!—

²³ Who justify and acquit the guilty for a bribe, but take away the rights of the innocent and righteous from them!

²⁴ Therefore, as the tongue of fire devours the stubble, and as the dry grass sinks down in the flame, so their root shall be like rottenness and their blossom shall go up like fine dust—because they have rejected and cast away the law and the teaching of the Lord of hosts and have not believed but have treated scornfully and have despised the word of the Holy One of Israel.

²⁵ Therefore is the anger of the Lord kindled against His people, and He has stretched forth His hand against them and has smitten them. And the mountains trembled, and their dead bodies were like dung and sweepings in the midst of the streets. For all this, His anger is not turned away, but His hand is still stretched out [in judgment].

²⁶ And He will lift up a signal to call together a hostile people from afar [to execute His judgment on Judea], and will hiss for them from the end of the earth [as bees are hissed from their hives], and behold, they shall come with speed, swiftly!

²⁷ None is weary or stumbles among them, none slumbers or sleeps; nor is the girdle of their loins loosed or the latchet (thong) of their shoes broken;

²⁸ Their arrows are sharp, and all their bows bent; their horses’ hoofs seem like flint, and their wheels like a whirlwind.

²⁹ Their roaring is like that of a lioness, they roar like young lions; they growl and seize their prey and carry it safely away, and there is none to deliver it.

³⁰ And in that day they [the army from afar] shall roar against [the Jews] like the roaring of the sea. And if one looks to the land, behold, there is darkness and distress; and the light [itself] will be darkened by the clouds of it.

12 Therefore then, since we are surrounded by so great a cloud of witnesses [who have borne testimony to the Truth], let us strip off and throw aside every encumbrance (unnecessary weight) and that sin which so readily (deftly and cleverly) clings to and entangles us, and let us run with patient endurance and steady and active persistence the appointed course of the race that is set before us,

² Looking away [from all that will distract] to Jesus, Who is the Leader and the Source of our faith [giving the first incentive for our belief] and is also its Finisher [bringing it to maturity and perfection]. He, for the joy [of obtaining the prize] that was set before Him, endured the cross, despising and ignoring the shame, and is now seated at the right hand of the throne of God.^(A)

³ Just think of Him Who endured from sinners such grievous opposition and bitter hostility against Himself [reckon up and consider it all in comparison with your trials], so that you may not grow weary or exhausted, losing heart and relaxing and fainting in your minds.

⁴ You have not yet struggled and fought agonizingly against sin, nor have you yet resisted and withstood to the point of pouring out your [own] blood.

⁵ And have you [completely] forgotten the divine word of appeal and encouragement in which you are reasoned with and addressed as sons? My son, do not think lightly or scorn to submit to the correction and discipline of the Lord, nor lose courage and give up and faint when you are reproved or corrected by Him;

⁶ For the Lord corrects and disciplines everyone whom He loves, and He punishes, even scourges, every son whom He accepts and welcomes to His heart and cherishes.

⁷ You must submit to and endure [correction] for discipline; God is dealing with you as with sons. For what son is there whom his father does not [thus] train and correct and discipline?

⁸ Now if you are exempt from correction and left without discipline in which all [of God’s children] share, then you are illegitimate offspring and not true sons [at all].^(B)

⁹ Moreover, we have had earthly fathers who disciplined us and we yielded [to them] and respected [them for training us]. Shall we not much more cheerfully submit to the Father of spirits and so [truly] live?

¹⁰ For [our earthly fathers] disciplined us for only a short period of time and chastised us as seemed proper and good to them; but He disciplines us for our certain good, that we may become sharers in His own holiness.

¹¹ For the time being no discipline brings joy, but seems grievous and painful; but afterwards it yields a peaceable fruit of righteousness to those who have been trained by it [a harvest of fruit which consists in righteousness—in conformity to God’s will in purpose, thought, and action, resulting in right living and right standing with God].

¹² So then, brace up and reinvigorate and set right your slackened and weakened and drooping hands and strengthen your feeble and palsied and tottering knees,^(C)

¹³ And cut through and make firm and plain and smooth, straight paths for your feet [yes, make them safe and upright and happy paths that go in the right direction], so that the lame and halting [limbs] may not be put out of joint, but rather may be cured.

¹⁴ Strive to live in peace with everybody and pursue that consecration and holiness without which no one will [ever] see the Lord.

¹⁵ Exercise foresight and be on the watch to look [after one another], to see that no one falls back from and fails to secure God’s grace (His unmerited favor and spiritual blessing), in order that no root of resentment (rancor, bitterness, or hatred) shoots forth and causes trouble and bitter torment, and the many become contaminated and defiled by it—

¹⁶ That no one may become guilty of sexual vice, or become a profane (godless and sacrilegious) person as Esau did, who sold his own birthright for a single meal.^(D)

¹⁷ For you understand that later on, when he wanted [to regain title to] his inheritance of the blessing, he was rejected (disqualified and set aside), for he could find no opportunity to repair by repentance [what he had done, no chance to recall the choice he had made], although he sought for it carefully with [bitter] tears.^(E)

¹⁸ For you have not come [as did the Israelites in the wilderness] to a [material] mountain that can be touched, [a mountain] that is ablaze with fire, and to gloom and darkness and a raging storm,

¹⁹ And to the blast of a trumpet and a voice whose words make the listeners beg that nothing more be said to them.^(F)

²⁰ For they could not bear the command that was given: If even a wild animal touches the mountain, it shall be stoned to death.^(G)

²¹ In fact, so awful and terrifying was the [phenomenal] sight that Moses said, I am terrified (aghast and trembling with fear).^(H)

²² But rather, you have come to Mount Zion, even to the city of the living God, the heavenly Jerusalem, and to countless multitudes of angels in festal gathering,

²³ And to the church (assembly) of the Firstborn who are registered [as citizens] in heaven, and to the God Who is Judge of all, and to the spirits of the righteous (the redeemed in heaven) who have been made perfect,

²⁴ And to Jesus, the Mediator (Go-between, Agent) of a new covenant, and to the sprinkled blood which speaks [of mercy], a better and nobler and more gracious message than the blood of Abel [which cried out for vengeance].^(I)

²⁵ So see to it that you do not reject Him or refuse to listen to and heed Him Who is speaking [to you now]. For if they [the Israelites] did not escape when they refused to listen and heed Him Who warned and divinely instructed them [here] on earth [revealing with heavenly warnings His will], how much less shall we escape if we reject and turn our backs on Him Who cautions and admonishes [us] from heaven?

²⁶ Then [at Mount Sinai] His voice shook the earth, but now He has given a promise: Yet once more I will shake and make tremble not only the earth but also the [starry] heavens.^(J)

²⁷ Now this expression, Yet once more, indicates the final removal and transformation of all [that can be] shaken—that is, of that which has been created—in order that what cannot be shaken may remain and continue.^(K)

²⁸ Let us therefore, receiving a kingdom that is firm and stable and cannot be shaken, offer to God pleasing service and acceptable worship, with modesty and pious care and godly fear and awe;

²⁹ For our God [is indeed] a consuming fire.^(L)