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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Job 3-4

After these things Job opened his mouth, and cursed his day,

and he said,

Perish the day in which I was born, and the night in which it was said, A man is conceived.

That day be turned into darknesses; God seek not it [from] above, and be it not in mind, neither be it lightened with light. (Let that day be turned into darkness; let God not seek it out from above, and be it forgotten, and let no light shine upon it.)

Darkness make it dark, and the shadow of death and of mist occupy it; and be it wrapped with bitterness. (Let darkness make it dark, and the shadow of death and mist fill it full; and let it be wrapped up in bitterness.)

Dark whirlwind hold that night; be it not reckoned among the days of the year, neither be it numbered among the months (Let a dark whirlwind hold that night; be it not reckoned among the days of the year, nor let it be counted among the months.)

(Let) That night be sullen, and not worthy of praising.

Curse they it, that curse the day, that be ready to raise Leviathan[a]. (Curse they it, who curse the day, yea, they who be ready to raise up even Leviathan.)

[The] Stars of that night be they made dark with the darkness thereof; abide it light, and see it not, neither see it the beginning of the morrowtide rising up. (Let the stars of that night be made dark in its darkness; let it wait for the light, but not see it, nor let it see the beginning of the morning rising up.)

10 For it closed not (up) the doors of the womb, that bare me, neither it took away evil from mine eyes.

11 Why was not I dead in the womb? why went I out of the womb, and perished not anon? (Why was I not dead in the womb? why did I not go out of the womb, and perish at once?)

12 Why was I taken on knees? why was I given suck with teats?

13 For now I sleeping should be still, and I should rest in my sleep, (For then, now sleeping, I would be silent, and I would be resting in my sleep,)

14 with kings and counsellors of the earth, which build to them sullen places; (with kings and counsellors of the earth, who built palaces for themselves;)

15 either with princes that have gold in possession, and fill their houses with silver; (and with princes who had a great deal of gold, and filled their houses with silver;)

16 either as a child, or a beast, born before the time, and hid, I should not have been; either as they that be conceived, and saw not light. (or like a child, or a beast, born early, or still-born, and then hidden, or buried, I should not have been; or like they who be conceived, but never saw the light.)

17 There wicked men ceased of (making) noise, and there men made weary of strength rested. (There the wicked cease making noise, and there the strong, made weary, rest.)

18 And sometime men bound together (now be) without dis-ease, they heard not the voice of the wrongful asker. (And those who before were bound together, now be without unease, or distress; they hear no more their taskmaster’s voice.)

19 A little man and (a) great man be there, and a servant (is) free from his lord.

20 Why is light given to the wretch, and life to them that be in bitterness of soul? (Why is light given to the wretch, and life to those who have a bitter soul?)

21 Which abide death, and it cometh not; as men that dig out treasure, (They who wait for death, but it cometh not; like men who dig out treasure,)

22 and joy greatly, when they have found a sepulchre? (and greatly rejoice, when they have found a tomb, or a grave?)

23 Why is light given to a man, whose way is hid, and God hath (en)compassed him with darknesses? (Why is light given to a man, whose way forward is hidden, or obscured, and God hath surrounded him with darkness?)

24 Before that I eat, I sigh; and as of water flowing, so is my roaring. (Before that I eat, I sigh; and my roaring floweth out, like the water.)

25 For the dread, which I dreaded, hath come to me; and that thing, that I shamed [of], hath befallen to me. (For the fear, which I feared, hath come to me; and what I was afraid of, hath befallen me.)

26 Whether I dissembled, or feigned, not? whether I was not still? (was I not silent?) whether I rested not? and yet indignation hath come [up]on me.

Then Eliphaz (the) Temanite answered, and said,

If we begin to speak to thee, in hap thou shalt take it heavily (perhaps thou shalt take it personally); but who may hold (back) a word (once) conceived?

Lo! thou hast taught full many men, and thou hast strengthened hands made faint.

Thy words have confirmed men doubting, and thou hast comforted knees trembling. (Thy words have confirmed men who were doubting, and thou hast strengthened trembling knees.)

But now a wound is come upon thee, and thou hast failed, (or fainted); it hath touched thee, and thou art troubled.

Where is thy dread (Where is thy fear/Where is thy reverence), thy strength, and thy patience, and the perfection of thy ways?

I beseech thee, have thou mind, what innocent man perished ever, either when rightful men were done away? (I beseech thee, remember, did an innocent person ever perished, or were the upright ever done away with?)

Certainly rather I saw them, that work wickedness, and sow sorrows, and reap those, (Rather, I saw those, who work wickedness, and sow sorrows, and reap them,)

to have perished by God blowing, and to be wasted by the spirit of his ire. (to have perished by God blowing on them, and to be destroyed by the breath from his nostrils.)

10 The roaring of a lion, and the voice of a lioness, and the teeth of (the) whelps of lions, be all-broken.

11 Tigers perished (The tiger perished), for she had not (any) prey; and [the] whelps of the lion be destroyed.

12 Certainly an hid word was said to me, and mine ear took as it were thief-like the veins of the privy speaking thereof. (Truly a hidden word was said to me, and my ear caught it like the stolen whispers of private speaking.)

13 In the hideousness of [the] night’s sight, when heavy sleep is wont to occupy men,

14 dread and trembling held me; and all my bones were afeared. (fear and trembling held me; and all my bones were made afraid.)

15 And when the spirit went in my presence, the hairs of my flesh had hideousness. (And when a breeze passed by me, all the hairs of my flesh stood up.)

16 One stood, whose cheer, or likeness, I knew not, an image before mine eyes; and I heard a voice as of [a] soft wind. (And something stood, whose face, or likeness, I knew not, or could not see, yea, there was a figure before my eyes; and I heard a voice like a soft wind.)

17 Whether a man shall be made just in comparison of God? either a man shall be cleaner than his Maker? (And it said, Can anyone be seen as righteous in comparison to God? or is anyone purer than his Maker?)

18 Lo! they that serve him be not steadfast; and he hath found shrewdness in his angels. (Lo! they who serve him be not trustworthy; and he hath found depravity even in his angels.)

19 How much more they that dwell in houses of clay, which have an earthly foundament, shall be wasted as of a moth. (How much more they who live in clay houses, whose foundations be dust, and who can be squashed like a bug?)

20 From morrowtide till to eventide they shall be cut down; and for no man understandeth, they shall perish without end. (From morning until evening they shall be cut down; they shall perish forevermore, with no one taking heed.)

21 And they, that be left, shall be taken away; they shall die, and not in wisdom. (And what is left to them shall be taken away from them; they shall die, without ever finding wisdom.)

Acts 7:44-60

44 The tabernacle of witnessing was with our fathers in desert, as God assigned to them, and spake to Moses [as God disposed to them, speaking to Moses], that he should make it after the form that he saw.

45 Which also our fathers took with Jesus, and brought into the possession of heathen men, which God putted away [the which God put away] from the face of our fathers, till into the days of David,

46 that found grace with God, and asked that he should find a tabernacle to God of Jacob.

47 But Solomon builded the house to him. [Solomon forsooth built an house to him.]

48 But the high God [But the alder-highest] dwelleth not in things made by hand, as he saith by the prophet,

49 Heaven is a seat to me, and the earth is the stool of my feet; what house shall ye build to me, saith the Lord, either what place is of my resting [or which is the place of my resting]?

50 Whether mine hand made not all these things?

51 With hard neck [With hard nol], and uncircumcised hearts and ears ye withstand evermore the Holy Ghost; and as your fathers, so ye.

52 Whom of the prophets have not your fathers pursued, and have slain them that before-told of the coming of the rightful man [and have slain them that before-told of the coming of the just man], whose traitors and manslayers ye were now?

53 Which took the law in ordinance of angels, and have not kept it.

54 And they heard these things, and were diversely tormented in their hearts, and they grinded [and gnashed, or grinded,] with teeth on him.

55 But when Stephen was full of the Holy Ghost, he beheld into heaven, and saw the glory of God, and Jesus standing on the right half of the virtue of God.

56 And he said, Lo! I see heavens opened, and man's Son standing on the right half of the virtue of God. [And he said, Lo! I see heavens opened, and the Son of man standing on the right half of the virtue of God.]

57 And they cried with a great voice, and stopped their ears, and made with one will an assault into him.

58 And they brought him out of the city [And they casted him out of the city], and stoned [him]. And the witnesses did off their clothes, beside the feet of a young man, that was called Saul.

59 And they stoned Stephen, that called God to help, saying [And they stoned Stephen in-calling, and saying], Lord Jesus, receive my spirit.

60 And he kneeled, and cried with a great voice, and said, Lord, set not to them this sin. And when he had said this thing, he died [And when he had said this thing, he slept, or died, in the Lord].