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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Nehemiah 7-9

And after that the wall of Jerusalem was builded, and I had set up the gates thereof, and had numbered the porters, and singers, and deacons, (And after that the wall of Jerusalem was rebuilt, and I had put up its gates, or its doors, and had appointed the guards, or the doorkeepers, and the singers, and the Levites,)

I commanded to Hanani, my brother, and to Hananiah, the prince of the house of Jerusalem (I put my brother Hanani, and Hananiah, the commander of the stronghold, or the fortress, in charge of Jerusalem); for he seemed a soothfast man, and dreading God more than other men did;

and I said to them, The gates of Jerusalem be not opened till to the heat of the sun (and I said to them, Do not let the gates of Jerusalem be opened until the heat of the sun); and, when I was yet present, the gates were closed, and locked. And I set keepers thereof (out) of the dwellers of Jerusalem, all men by their whiles, or times, and each man over against his own house.

And the city was full broad and great, and little people in the midst thereof (but there were few people living there), and the houses were not yet builded.

And God gave in mine heart, and I gathered together the principal men, and (the) magistrates, and the common people, for to number them; and I found a book of the number[ing] of them, that had gone up first from the captivity. And it was found written therein, (And God put in my heart, to gather together the leaders, and the magistrates, and the common people, to list, or to register, them; and I found a book listing those who had first returned from the captivity. And I found written in it,)

These be the sons of the province, which went up from the captivity of men passing over from Babylon to Jerusalem, which Nebuchadnezzar, the king of Babylon, had led over into Babylon; and they that were come with Zerubbabel turned again into Jerusalem and into Judah, each man to his city; (These be the sons of the province, who came back from the captivity, yea, the list of men returning from Babylon to Jerusalem, whom Nebuchadnezzar, the king of Babylon, had led over to Babylon; they returned to Jerusalem and to Judah, each man to his own city;)

Joshua, that is to say, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, (and) Baanah. And the number of the men of the people of Israel is this; (and their leaders were Zerubbabel, Jeshua, or Joshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah. And the number of the men of the people of Israel was this;)

the sons of Parosh, two thousand an hundred and two and seventy;

the sons of Shephatiah, three hundred and two and seventy;

10 the sons of Arah, six hundred and two and fifty;

11 the sons of Pahathmoab, of the sons of Jeshua and of Joab, two thousand eight hundred and eighteen;

12 the sons of Elam, a thousand eight hundred and four and fifty; (the sons of Elam, a thousand two hundred and fifty-four;)

13 the sons of Zattu, eight hundred and five and forty;

14 the sons of Zaccai, seven hundred and sixty;

15 the sons of Binnui, six hundred and eight and forty;

16 the sons of Bebai, six hundred and eight and twenty;

17 the sons of Azgad, two thousand three hundred and two and twenty;

18 the sons of Adonikam, six hundred and seven and sixty;

19 the sons of Bigvai, two thousand and seven and sixty;

20 the sons of Adin, six hundred and five and fifty;

21 the sons of Ater, the son of Hezekiah, eight and twenty; (the sons of Ater, also called Hezekiah, ninety-eight;)

22 the sons of Hashum, three hundred and eight and twenty;

23 the sons of Bezai, three hundred and four and twenty;

24 the sons of Hariph, an hundred and seven and twenty (a hundred and twelve);

25 the sons of Gibeon, five and twenty (ninety-five);

26 the men of Bethlehem and of Netophah, an hundred fourscore and eight;

27 the men of Anathoth, an hundred and eight and twenty;

28 the men of Bethazmaveth, two and forty;

29 the men of Kiriathjearim, of Chephirah, and (of) Beeroth, seven hundred and three and forty;

30 the men of Ramah and of Gaba, six hundred and one and twenty;

31 the men of Michmas, two hundred and two and twenty (one hundred and twenty-two);

32 the men of Bethel and of Ai, an hundred and three and twenty;

33 the men of the other Nebo, two and fifty;

34 the men of the other Elam, a thousand two hundred and four and fifty;

35 the sons of Harim, three hundred and twenty;

36 the sons of Jericho, three hundred and five and forty;

37 the sons of Lod, Hadid, and Ono, seven hundred and one and twenty;

38 the sons of Senaah, three thousand nine hundred and thirty;

39 priests; the sons of Jedaiah, in the house of Joshua, nine hundred and four and seventy; (the priests; the sons of Jedaiah, of the house of Jeshua, nine hundred and seventy-three;)

40 the sons of Immer, a thousand and two and fifty;

41 the sons of Pashur, a thousand two hundred and seven and forty;

42 the sons of Harim, a thousand and eighteen (a thousand and seventeen);

43 deacons; the sons of Joshua, and of Kadmiel, (of) the sons of Hodevah, four and seventy; (the Levites; the sons of Jeshua, and of Kadmiel, of the house of Hodevah, seventy-four;)

44 (the) singers; the sons of Asaph, an hundred and seven and forty (a hundred and forty-eight);

45 porters (the guards, or the doorkeepers); the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, the sons of Shobai, an hundred and eight and thirty;

46 Nethinims (the Temple workers); the sons of Ziha, the sons of Hashupha, the sons of Tabbaoth,

47 the sons of Keros, the sons of Sia, the sons of Padon,

48 the sons of Lebana, the sons of Hagaba, the sons of Shalmai,

49 the sons of Hanan, the sons of Giddel, the sons of Gahar,

50 the sons of Reaiah, the sons of Rezin, the sons of Nekoda,

51 the sons of Gazzam, the sons of Uzza, the sons of Phaseah,

52 the sons of Besai, the sons of Meunim, sons of Nephishesim,

53 sons of Bakbuk, sons of Hakupha, sons of Harhur,

54 sons of Bazlith, sons of Mehida, sons of Harsha,

55 sons of Barkos, sons of Sisera, sons of Tamah,

56 sons of Neziah, sons of Hatipha;

57 (the) sons of the servants of Solomon; sons of Sotai, sons of Sophereth, sons of Perida,

58 sons of Jaala, sons of Darkon, sons of Giddel,

59 sons of Shephatiah, sons of Hattil, sons of Pochereth, which were born of Zebaim, (and) the son(s) of Amon; (the sons of Shephatiah, the sons of Hattil, the sons of Pochereth of Zebaim/the sons of Pochereth Hazzebaim, and the sons of Amon;)

60 all Nethinims, and the sons of the servants of Solomon, were three hundred and two and twenty/were three hundred and two and seventy. (all the Temple workers, and the sons of Solomon’s servants, were three hundred and ninety-two.)

61 And these that follow be they that went up of the country of Telmelah, Telharesha, Cherub, Addon, and Immer; which might not show the house of their fathers, nor their seed, whether they were of Israel; (And these who follow be they who returned from the towns of Telmelah, Telharesha, Cherub, Addon, and Immer; but they could not prove their father’s house, or family, or whether they were descendants of Israelites;)

62 the sons of Delaiah, the sons of Tobiah, the sons of Nekoda, six hundred and two and forty;

63 and of the priests; the sons of Habaiah, the sons of Hakkoz, the sons of Barzillai, that took a wife of the daughters of Barzillai of Gilead, and was called by the name of them; (and of the priests; the sons of Habaiah, the sons of Hakkoz, and the sons of Barzillai, who took a wife of the daughters of Barzillai the Gileadite, and was called by their name;)

64 these sought the scripture of their genealogy, and they found it not, and they were therefore cast out of (the) priesthood. (these men searched for their genealogy in the list, but they could not find it, and so they were thrown out of the priesthood.)

65 And (the) Tirshatha said to them, that they should not eat of the holy things of holy men, till that a wise priest rose up among the people. (And the governor said to them, that they could not eat the holy food of the offerings, until a priest rose up who could consult the Urim and the Thummim.)

66 All the multitude as one man, two and forty thousand six hundred and sixty, (So all the multitude together, were forty-two thousand three hundred and sixty,)

67 besides the servants and handmaids of them, which were seven thousand three hundred and seven and thirty; and among [them] the singers and singeresses, six hundred and five and forty. (besides their male and female slaves, of whom there were seven thousand three hundred and thirty-seven; and they were two hundred and forty-five singers and singeresses.)

68 The horses of them, six hundred and six and thirty; the mules of them, two hundred and five and forty; (Their horses numbered seven hundred and thirty-six; their mules, two hundred and forty-five;)

69 the camels of them, four hundred and five and thirty; the asses of them, six thousand eight hundred and thirty. (their camels, four hundred and thirty-five; and their donkeys, six thousand seven hundred and twenty.)

70 Soothly some of the princes of the families gave costs into the work of God; (the) Tirshatha gave into the treasure, a thousand drachmas of gold/a thousand drams of gold, fifty vials, or basins, (and) five hundred and thirty coats of priests. (And some of the leaders of the families contributed to the costs, or the expenses, of the work of God; the governor gave to the treasury a thousand drachmas of gold, fifty basins, and five hundred and thirty priests’ coats.)

71 And of the princes of families, they gave into the treasure of the work, twenty thousand drachmas of gold/twenty thousand drams of gold, and two thousand and two hundred bezants of silver. (And the leaders of the families, they gave to the treasury for the work, twenty thousand drachmas of gold, and two thousand and two hundred bezants of silver.)

72 And that that the residue people gave, twenty thousand drachmas of gold/twenty thousand drams of gold, and two thousand bezants of silver, and seven and sixty coats of priests. (And the rest of the people gave twenty thousand drachmas of gold, and two thousand bezants of silver, and sixty-seven priests’ coats.)

73 Soothly [the] priests, and deacons, and porters, and singers, and the residue people, and Nethinims, and all Israel dwelled in their cities. And (when) the seventh month was come under Ezra and Nehemiah, soothly the sons of Israel were in their cities. (And so the priests, and the Levites, and the guards, or the doorkeepers, and the singers, and the rest of the people, and the Temple workers, yea, all Israel, lived in their own cities and towns. And when the seventh month had come under Ezra and Nehemiah, all the Israelites were in their cities.)

And all the people was gathered together as one man, (in)to the street which is before the gate of waters. And they said to Ezra, the scribe, or the writer, that he should bring the book of the law of Moses, which the Lord had commanded to Israel. (And then all the people gathered together as one person, in the square in front of the Water Gate. And they said to Ezra, the writer/the teacher of the Law, that he should bring The Book of the Law of Moses, which the Lord had commanded to Israel.)

Therefore Ezra, the priest, brought the law before the multitude of men and of women, and before all that might understand, in the first day of the seventh month. (And so Ezra, the priest, brought The Book of the Law before the multitude of men and women, yea, to all who might understand it, in the first day of the seventh month.)

And he read in it openly in the street that was before the gate of waters, from the morrowtide till to midday, in the sight of men and of women, and of wise men; and the ears of all the people were raised up to the book to hear the law. (And he read from it openly in the square that was in front of the Water Gate, from the morning until noon, before men and women, yea, to all who were wise enough to understand it; and the ears of all the people were attentive to hear the Law from the book.)

And Ezra the writer stood on the degrees of wood, that he had made to speak upon to the people; and Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah stood beside him, at his right half; and Pedaiah, Mishael, and Malchiah, Hashum, and Hashbadana, and Zechariah, and Meshullam, stood at the left half. (And Ezra the writer/the teacher of the Law stood on a wooden platform, made for him so that he could speak to the people; and Mattithiah, Shema, Anaiah, Urijah, Hilkiah, and Maaseiah stood beside him, at his right hand; and Pedaiah, Mishael, Malchiah, Hashum, Hashbadana, Zechariah, and Meshullam, stood at his left hand.)

And Ezra opened the book before all the people; for he appeared over all the people; and when he had opened the book, all the people stood to hear. (And Ezra opened the book before all the people; for he was above all the people; and when he had opened the book, all the people stood up to hear him.)

And Ezra blessed the Lord God with great voice; and all the people answered, Amen, Amen, raising up their hands. And they were bowed, and they worshipped God, lowly upon the earth. (And Ezra blessed the Lord God, the great God; and all the people answered, Amen, Amen, and raised up their hands. And they bowed their heads, and then worshipped God, low upon the ground.)

And Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, deacons, made silence in the people, for to hear the law. And the people stood in their degree. (And then Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah, all Levites, expounded the Law to them. And all the people stood there in their places.)

And they read in the book of God’s law distinctly, and openly, to understand it; and they understood, when it was read. (And they read from The Book of God’s Law openly, and distinctly, and then expounded, or explained, it; and when it was read to the people in this way, they could understand it.)

Forsooth Nehemiah said, he is (the) Tirshatha, and Ezra, the priest and writer, and the deacons, expounding to all the people, This is a day hallowed to the Lord our God; do not ye mourn, and do not ye weep. For all the people wept, when it heard the words of the law. (And Nehemiah, he was the governor, and Ezra, the priest and writer/the priest and teacher of the Law, and the Levites, expounding the Law to all the people, said to them, This day is holy to the Lord our God; do not ye mourn, and do not ye weep. For all the people had wept, when they had heard the words of the Law.)

10 And he said to them, Go ye, and eat ye fat things, and drink ye wine made sweet with honey, and send ye parts to them, that made not ready to themselves, for it is an holy day of the Lord; do not ye be sorry, for the joy of the Lord is your strength. (And he said to them, Now go ye, and eat ye rich food, and drink ye mead, and send ye portions to those who cannot provide for themselves, for this day is holy to the Lord; do not ye be sorrowful, or sad, for the joy of the Lord is your strength.)

11 And the deacons made silence in all the people, and said, Be ye still, for this is an holy day, and make ye no sorrow. (And the Levites silenced all the people, and said, Be ye quiet, for this day is holy, and so do not ye be sad.)

12 Therefore all the people went for to eat, and (to) drink, and to send parts (and to send portions to the needy), and to make great gladness; for they understood the words, which he had taught them.

13 And in the second day, the princes of families, and all the peoples, priests, and deacons, were gathered to Ezra, the writer, that he should expound to them the words of the law. (And on the second day, the leaders of the families, and all the people, and the priests, and the Levites, were gathered before Ezra, the writer/the teacher of the Law, so that he could expound to them the words of the Law.)

14 And they found written in the law, that the Lord commanded in the hand of Moses, that the sons of Israel dwell in tabernacles in the solemn day(s), in the seventh month; (And they found written in the Law, that the Lord had commanded through Moses, that the Israelites should live in booths, or shelters, during the Feast of Tabernacles, that is, the Harvest Festival, in the seventh month;)

15 and that they (should) preach, and publish a voice in all their cities, and in Jerusalem; and say, Go ye out into the hill(s), and bring ye (back) boughs of the olive tree, and boughs of the fairest tree, the boughs of a myrtle tree, and the branches of a palm tree, and the boughs of a tree full of wood, that tabernacles be made of the boughs, as it is written (so that booths, or shelters, can be made out of the boughs, as it is written).

16 And all the people went out, and they brought (back) with them boughs, and they made to themselves tabernacles, each man in his house roof, and in their streets, either foreyards, and in the large places of God’s house, and in the street of the gate of waters, and in the street of the gate of Ephraim. (And all the people went out, and they brought back some branches, and made booths, or shelters, for themselves, yea, each person on the flat roof of his house, or in their yard, or in the courtyards of the House of God, or in the public squares by the Water Gate, and the Ephraim Gate.)

17 Therefore all the church, or congregation, of them, that is, (all) the gathering together (of them), that came again from [the] captivity, made tabernacles, and they dwelled in those tabernacles. Certainly the sons of Israel had not done such things from the days of Joshua, the son of Nun, unto that day; and full great gladness was there among them. (And so all the congregation, or the community, of them, who had returned from the captivity, made booths, or shelters, and they lived in those shelters. And truly the Israelites had not done such things from the days of Joshua, the son of Nun, until that day; and so there was much gladness among them.)

18 And Ezra read in the book of God’s law by all days of the solemnity, from the first day unto the last day; and they made the solemnity by seven days; and in the eighth day they made a gathering, (or collection,) of silver, by the custom. (And Ezra read from The Book of God’s Law for all the days of the Feast, or the Festival, from the first day until the last day; and they held the Feast for seven days; and then on the eighth day they held a closing ceremony, as was the custom.)

Forsooth in the four and twentieth day of this month, the sons of Israel came together in fasting, and in sackcloths, and earth was on them. (Now on the twenty-fourth day of the same month, the Israelites came together in sackcloths, with earth on their heads, for a fast, to show remorse for their sins.)

And the seed of the sons of Israel was separated from each alien man. And they stood before the Lord, and acknowledged their sins, and the wickednesses of their fathers. (And the descendants of the Israelites separated themselves from every foreigner. And they stood before the Lord, and confessed their sins, and the wickednesses of their forefathers.)

And they rose together to stand; and they read in the book of the law of the Lord their God four times in the day, and four times in the night; they acknowledged, and praised the Lord their God. (And they stood up in their places; and The Book of the Law of the Lord their God was read to them for one fourth, or one quarter, of the day; and then for another fourth, or quarter, they confessed their sins, and praised the Lord their God.)

Forsooth they rised [up] on the degree, of (the) deacons, Jeshua, and Bani, Kadmiel, Bunni, Shebaniah, Sherebiah, Bani, and Chenani. And the deacons cried with great voice to their Lord God. (And then Jeshua, and Bani, Kadmiel, Bunni, Shebaniah, Sherebiah, another Bani, and Chenani stood on the platform built for the Levites. And they cried aloud to the Lord their God.)

And (the deacons,) Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, and Pethahiah, said, Rise ye (up), and bless ye the Lord your God, from without beginning and till into without end; and Lord, bless they the high name of thy glory in all blessing and praising. (And the Levites, Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, and Pethahiah, said, Rise ye up, and bless ye the Lord your God, forever and ever; yea, Lord, bless they thy glorious name, which is exalted above all blessing and praise.)

Thou thyself, Lord, art alone/Thou thyself, Lord, art alone God; thou madest heaven, and the heaven of heavens, and all the host of those heavens; thou madest the earth and all things that be therein; thou madest the seas and all things that be in them; and thou quickenest all these things; and the host of heaven worshippeth thee. (Thou thyself, art Lord alone/Thou thyself, Lord, art God alone; thou madest the heavens, yea, the highest heavens, and all the stars of the sky; thou madest the earth and all the things that be on it; thou madest the seas and all the things that be in them; and thou quickenest all these things; and the host of heaven, that is, the heavenly powers, worshippeth thee.)

Thou thyself art the Lord God, that choosedest Abram, and leddest him out of the fire of Chaldees, and thou settedest, or calledest, his name Abraham; (Thou thyself art the Lord God, who chosest Abram, and leddest him out of Ur of the Chaldeans, and thou calledest his name Abraham;)

and foundest his heart faithful before thee, and thou hast smitten with him a bond of peace, that thou wouldest give to him the land of Canaanites, of Hittites, of Hivites, of Amorites, and of Perizzites, and of Jebusites, and of Girgashites, that thou wouldest give it to his seed; and thou hast fulfilled thy words, for thou art just. (and foundest that his heart was faithful before thee, and so thou madest a covenant with him, that thou wouldest give him the land of the Canaanites, and Hittites, Hivites, and Amorites, Perizzites, Jebusites, and Girgashites, yea, that thou wouldest give it all to his descendants; and thou hast fulfilled thy words, for thou art just.)

And thou hast seen the torment of our fathers in Egypt, and thou heardest the cry of them upon the Red Sea. (And thou saw the torment of our forefathers in Egypt, and thou heardest their cries at the Red Sea, or the Sea of Reeds.)

10 And thou hast given signs and great wonders in Pharaoh, and in all his servants, and in all the people of that land; for thou knowest, that they did proudly against our fathers; and thou madest to thee a name, as also (it is) in this day. (And thou gavest signs and great wonders against Pharaoh, and against all his servants, and against all the people of that land; for thou knewest, that they did proudly against our forefathers; and thou madest a name for thyself, as it is unto this day.)

11 And thou partedest the sea before them, and they passed through the midst of the sea in the dry place; and thou castedest down the pursuers of them into the depth, as a stone in strong waters. (And thou partedest the Red Sea before them, and they passed through the middle of it on dry land; and thou threwest down their pursuers into the depths, like a stone thrown into mighty waters.)

12 And in a pillar of cloud thou were the leader of them by day, and in a pillar of fire by night, that the way, by which they entered, should appear to them. (And thou wast their leader by a pillar of cloud in the day, and by a pillar of fire in the night, so that the way by which they should go, was clear to them.)

13 Also thou camest down at the hill of Sinai, and spakest with them from heaven, and thou gavest to them rightful dooms, and the law of truth, ceremonies, and good commandments. (And thou camest down upon Mount Sinai, and spokest with them from heaven, and thou gavest them right judgements, and true laws, and good statutes, and commandments.)

14 And thou showedest to them an hallowed sabbath; and thou commandedest to them commandments, and ceremonies, and law, in the hand of Moses, thy servant. (And thou toldest them of thy holy Sabbath; and thou commandedest to them commandments, and statutes, and laws, through thy servant Moses.)

15 And thou gavest to them bread from heaven in their hunger; and thou leddest out of the stone water to them (who were) thirsting; and thou saidest to them, that they should enter, and have in possession the land, upon the which land thou raisedest up thine hand, that thou shouldest give it to them. (And thou gavest them bread, or manna, from heaven for their hunger; and thou leddest out water from the stone for those who were thirsting; and thou saidest to them, that they should go in, and take possession of the land, on which land thou raisedest up thy hand, and swore, that thou would give it to them.)

16 But they and our fathers did proudly, and made hard their nolls, and heard not thy commandments. (But they, our forefathers, did proudly, and were stiff-necked, or stubborn, and would not obey thy commandments.)

17 And they would not hear; and they had not mind of thy marvels, which thou haddest done to them; and they made hard their nolls; and they gave the head, that they were all-turned to their servage as by strife; but thou art God (who is) helpful, meek, and merciful, abiding long, either patient, and of much merciful doing, and forsookest not them; (Yea, they would not obey; and they did not remember thy marvels, which thou didest for them; and they stiffened their necks, and were stubborn; and they rebelled, and ordained a leader to take them back to their servitude, or their slavery; but thou art a helpful God, meek, and merciful, long abiding, or patient, and of great mercy, and thou didest not abandon them;)

18 and when they had made to them a molten calf, as by strife, and had said, This is thy God, Israel, that led thee out of Egypt, and they did great blasphemies to thy name. (even when they made for themselves a metal idol, yea, a calf, and said, Israel, this is thy god, that led thee out of Egypt, and they did great blasphemies to thy name.)

19 But thou, Lord, in thy many mercies leftest, or forsookest, not them in (the) desert; for a pillar of cloud went not away from them by the day, that it should lead them into the way whither they were to go; and the pillar of fire went not away from them by night, that it should show to them the way, by which they should enter. (Yet thou, Lord, in thy many mercies, did not leave, or forsake, them in the desert; for the pillar of cloud went not away from them in the day, so that it could lead them in the way that they should to go; and the pillar of fire went not away from them in the night, so that it could also show them the way that they should go.)

20 And thou gavest to them thy good Spirit, that taught them; and thou forbadest not thine angel’s meat, (or thy manna,) from their mouth(s), and thou gavest to them water in their thirst (and thou gavest them water for their thirst).

21 Forty years thou feddest them in (the) desert, and nothing failed to them (and nothing failed for them); their clothes waxed not eld, and their feet were not hurt, (or swollen).

22 And thou gavest to them realms, and peoples; and thou partedest lots, either heritages, to them, and they had in possession the land of Sihon, and the land of the king of Heshbon, and the land of Og, king of Bashan. (And thou gavest kingdoms, and peoples to them; and thou partedest to them lots, or inheritances, and they took possession of the land of Sihon, the king of Heshbon, and the land of Og, the king of Bashan.)

23 And thou multipliedest the sons of them, as the stars of heaven/as the stars of the firmament; and thou broughtest them to the land, of which thou saidest to their fathers, that they should enter, and hold it in possession. (And thou multipliedest their sons, so that they be in number like the stars of the heavens/like the stars in the sky; and thou broughtest them to the land, of which thou saidest to their fathers, that they should enter, and take possession of it.)

24 And the sons of Israel came, and had the land in possession; and before them thou madest low the dwellers of the land, (the) Canaanites; and thou gavest them into the hands of the sons of Israel, and the kings of them, and the peoples of the land, that they did to them, as it pleased them. (And the Israelites came, and took possession of the land; and thou madest the Canaanites, the inhabitants of the land, low before them; thou gavest them into the hands of the Israelites, yea, thou gavest them their kings, and the peoples of the land, and then Israel did to them, whatever it pleased them to do.)

25 And they took cities made strong, and (a) fat earth; and they had in possession houses full of all goods, cisterns made of other men, vineries, and places of olives, and many apple trees. And they ate, and were fulfilled, and were made fat; and had plenty of riches in thy great goodness. (And they took over fortified cities, and a fertile land; and they took possession of houses full of all kinds of goods, and cisterns made by other men, and vineyards, and olives groves, and many apple trees. And they ate, and were fulfilled, and made fat, and had plenty of riches by thy great goodness.)

26 And yet they stirred thee to wrathfulness, and went away from thee, and casted away thy law behind their backs; and they killed thy prophets, that witnessed to them, that they should turn again to thee; and they did great blasphemies. (And yet they stirred thee to great anger, and went away from thee, and threw away thy Law behind their backs; and they killed thy prophets, who witnessed to them, that they should return to thee; and they did great blasphemies.)

27 And thou gavest them into the hand(s) of their enemies; and they tormented them; and in the time of their tribulation they cried to thee; and thou heardest them from heaven, and by thy many merciful doings thou gavest them saviours, that saved them from the hand of their enemies (who saved them from the hands, or the power, of their enemies).

28 And when they had rested, they turned again to do evil in thy sight; and thou forsookest them in the hand of their enemies, and (their) enemies had them in possession; then they were turned again to thee, and cried to thee; and in thy mercy doing thou heardest them from heaven, and deliveredest them by many times. (And after they had rested, or had stopped for a while, again they turned to do evil before thee; and thou abandonedest them into the hands of their enemies, and their enemies subjugated them; then they turned again to thee, and cried to thee; and thou heardest them from heaven, and many times in thy mercy thou deliveredest them.)

29 And thou witnessedest to them, that they should turn again to thy law; but they did proudly, and heard not thy behests, and sinned in thy dooms, which a man that shall do (them), shall live in those; but they gave their shoulder and went away, and they made hard their nolls, and would not obey to thy dooms. (And thou witnessedest to them, that they should return to thy Law; but they did proudly, and would not listen to thy commandments, and sinned against thy judgements, which if a man shall do them, he shall live; but instead, they gave their shoulder to you and went away, and they were stiff-necked, or stubborn, and would not obey thy judgements.)

30 And thou drewest along many years upon them, and thou witnessedest to them in thy Spirit, by the hand, or telling, of thy prophets, that they were law-breakers; and they heard them not; and therefore thou gavest them into the hand of the peoples of (the) lands. (And thou wast patient with them for many years, and thou witnessedest to them by thy Spirit, through the words of thy prophets, that they were Law-breakers; but they did not listen to them; and so thou gavest them into the hands of the peoples of the lands.)

31 But in thy mercies full many, thou madest not them to be into wasting, neither thou forsookest them; for thou art God of merciful doings, and meek. (But in thy very many mercies, thou didest not destroy them, nor abandonedest them; for thou art a merciful and gracious God.)

32 Now therefore, our Lord God, great God, strong, and fearedful, keeping covenant and mercy, turn thou not away thy face from us in all the travail that hath found us, our kings, and our princes, and our fathers, and our priests, and our prophets, and all thy people, from the days of king Assur till to this day. (And so now, Lord our God, the great God, strong, and fearful, keeping covenant and mercy, turn thou not away thy face from us in all the travail that hath found us, yea, our kings, and our leaders, our fathers, and our priests, our prophets, and all thy people, from the days of the kings of Assyria until this day.)

33 And Lord, thou art just in all (the) things, that came [up]on us, for thou didest truth(fully) to us; but we have done wickedly.

34 And our kings, and our princes, and our priests, and our fathers, have not done thy law; and they perceived not thy behests and thy witnessings, which thou hast witnessed in thy behests. (And our kings, and our leaders, and our priests, and our fathers, have not obeyed thy Law; and they did not heed thy commandments and thy testimonies, which thou witnessed to them.)

35 And they, in their good realms, and in thy much goodness which thou gavest to them, and in the full large land and fat, which thou haddest given in the sight of them, served not thee, neither turned again from their worst studies. (And they, in their kingdoms/with their kings, and in the great goodness, or prosperity, which thou gavest them, and in the very broad and fertile land, which thou gavest them, served thee not, nor turned away from their evil doings.)

36 Lo! we ourselves be thralls to day; and the land which thou gavest to our fathers, that they should eat the bread thereof, and the goods that be thereof, is thrall; and we ourselves be thralls, either bondmen, in that land. (Lo! we ourselves be slaves today, in the land which thou gavest to our forefathers, so that they could eat its bread, and enjoy its good things; yea, we ourselves be slaves, or bondsmen, here in this land.)

37 And the fruits thereof be multiplied to (the) kings, which thou hast set upon us for our sins; and they be lords of our bodies, and of our beasts, by their will, and we be in great tribulation. (And its fruits be multiplied, but only unto the kings whom thou hast put upon us for our sins; and they be lords of us, and of our beasts, at their pleasure, and we be in great tribulation.)

38 Therefore on all these things we ourselves smite and write (a) bond of peace, and our princes, our deacons, and our priests aseal (it). (And so for all these things, we hereby make a covenant in writing, and our leaders, and our Levites, and our priests, put their seals to it.)

Acts 3

And Peter and John went up into the temple, at the ninth hour of praying [at the ninth hour of prayer].

And a man, that was lame from the womb of his mother, was borne, and was laid each day at the gate of the temple [And some man that was lame from the womb of his mother, was borne, whom they put each day at the gate of the temple], that is said fair, to ask alms of men that entered into the temple.

This, when he saw Peter and John beginning to enter into the temple, prayed that he should take alms.

And Peter with John beheld on him, and said, Behold thou into us. [Forsooth Peter with John beholding him, said, Behold into us.]

And he beheld into them, and hoped, that he should take somewhat of them. [And he beheld into them, hoping him to take something of them.]

But Peter said, I have neither silver nor gold [Forsooth Peter said, Silver and gold is not to me]; but that that I have, I give to thee. In the name of Jesus Christ of Nazareth, rise up, and go.

And he took him by the right hand, and lifted him up; and at once [and anon] his legs and his feet were strengthened together;

and he leaped, and stood, and wandered. And he entered with them into the temple, and wandered, and leaped, and praised God. [and he leaping stood, and wandered. And he entered with them into the temple, wandering, and leaping, and praising God.]

And all the people saw him walking, and praising God.

10 And they knew him, that he it was that sat at alms at the fair gate of the temple. And they were filled with wondering, and astonishing, in that thing that befelled to him [And they were full-filled with wonder, and ecstasy, that is losing of mind and reason, and letting of tongue, in that thing that befell to him].

11 But when they saw Peter and John, all the people ran to them at the porch that was called of Solomon, and wondered greatly. [Soothly when they saw Peter and John, all the people ran to them at the porch that is called of Solomon, wondering greatly.]

12 And Peter saw, and answered to the people, Men of Israel, what wonder ye in this thing? either what behold ye us, as by our virtue either power we made this man for to walk[a]?

13 God of Abraham, and God of Isaac, and God of Jacob, [and] God of our fathers, hath glorified his Son Jesus, whom ye betrayed, and denied before the face of Pilate, when he deemed him to be delivered[b].

14 But ye denied the holy and the rightful, and asked a manslayer to be given to you. [Ye forsooth denied the holy and just, and asked a man-homicide, or manslayer, to be given to you.]

15 And ye slew the maker of life, whom God raised from death [whom God raised from dead], of whom we be witnesses.

16 And in the faith of his name he hath confirmed this man, whom ye see and know; the name of him, and the faith that is by him, gave to this man full healing in the sight of all you [gave this full health in the sight of all you].

17 And now, brethren, I wot that by unwitting ye did, as also your princes.

18 But God that before-told by the mouth of all prophets, that his Christ should suffer, hath fulfilled so.

19 Therefore be ye repentant, and be ye converted, that your sins be done away, that when the times of refreshing shall come from the sight of the Lord,

20 and he shall send that Jesus Christ, that is now preached to you.

21 Whom it behooveth heaven to receive, [till] into the times of restitution of all things, which the Lord spake by the mouth of his holy prophets from the world.

22 For Moses said, For the Lord your God shall raise to you a prophet, of your brethren; as me, ye shall hear him by all things [as me, ye shall hear him upon all things], whatever he shall speak to you.

23 And it shall be, that every man that shall not hear that prophet, shall be destroyed from the people.[c]

24 And all prophets from Samuel and afterward, that spake, told these days.

25 But ye be the sons of prophets [Ye forsooth be the sons of prophets], and of the testament, that God ordained to our fathers, and said [saying] to Abraham, In thy seed all the families of earth shall be blessed.

26 God raised his Son first to you, and sent him blessing you [God raising his Son first to you, sent him blessing you], that each man convert him from his wickedness.