Old/New Testament
17 1-3 Then the Lord said to Moses, “Tell the people of Israel that each of their tribal chiefs is to bring you a wooden rod with his name inscribed upon it. Aaron’s name is to be on the rod of the tribe of Levi. 4 Put these rods in the inner room of the Tabernacle where I meet with you, in front of the Ark. 5 I will use these rods to identify the man I have chosen: for buds will grow on his rod! Then at last this murmuring and complaining against you will stop!”
6 So Moses gave the instructions to the people, and each of the twelve chiefs (including Aaron) brought him a rod. 7 He put them before the Lord in the inner room of the Tabernacle, 8 and when he went in the next day, he found that Aaron’s rod, representing the tribe of Levi, had budded and was blossoming, and had ripe almonds hanging from it!
9 When Moses brought them out to show the others, they stared in disbelief! Then each man except Aaron claimed his rod. 10 The Lord told Moses to place Aaron’s rod permanently beside the Ark as a reminder of this rebellion. He was to bring it out and show it to the people again[a] if there were any further complaints about Aaron’s authority; this would ward off further catastrophe to the people. 11 So Moses did as the Lord commanded him.
12-13 But the people of Israel only grumbled the more. “We are as good as dead,” they whined. “Everyone who even comes close to the Tabernacle dies. Must we all perish?”
18 The Lord now spoke to Aaron: “You and your sons and your family are responsible for any desecration of the sanctuary,” he said, “and will be held liable for any impropriety in your priestly work.
2-3 “Your kinsmen, the tribe of Levi, are your assistants; but only you and your sons may perform the sacred duties in the Tabernacle itself. The Levites must be careful not to touch any of the sacred articles or the altar, lest I destroy both them and you. 4 No one who is not a member of the tribe of Levi shall assist you in any way. 5 Remember, only the priests are to perform the sacred duties within the sanctuary and at the altar. If you follow these instructions, the wrath of God will never again fall upon any of the people of Israel for violating this law. 6 I say it again—your kinsmen the Levites are your assistants for the work of the Tabernacle. They are a gift to you from the Lord. 7 But you and your sons, the priests, shall personally handle all the sacred service, including the altar and all that is within the veil, for the priesthood is your special gift of service. Anyone else who attempts to perform these duties shall die.”
8 The Lord gave these further instructions to Aaron: “I have given the priests all the gifts which are brought to the Lord by the people; all these offerings presented to the Lord by the gesture of waving them before the altar belong to you and your sons, by permanent law. 9 The grain offerings, the sin offerings, and the guilt offerings are yours, except for the sample presented to the Lord by burning upon the altar. All these are most holy offerings. 10 They are to be eaten only in a most holy place, and only by males. 11 All other gifts presented to me by the gesture of waving them before the altar are for you and your families, sons and daughters alike. For all the members of your families may eat these unless anyone is ceremonially impure at the time.
12 “Yours also are the first-of-the-harvest gifts the people bring as offerings to the Lord—the best of the olive oil, wine, grain, 13 and every other crop. Your families may eat these unless they are ceremonially defiled at the time. 14-15 So everything that is dedicated to the Lord shall be yours, including the firstborn sons of the people of Israel, and the firstborn of their animals. 16 However, you may never accept the firstborn sons, nor the firstborn of any animals that I do not permit for food. Instead, there must be a payment of two and a half dollars made for each firstborn child. It is to be brought when he is one month old.
17 “However, the firstborn of cows, sheep, or goats may not be bought back; they must be sacrificed to the Lord.[b] Their blood is to be sprinkled upon the altar, and their fat shall be burned as a fire offering; it is very pleasant to the Lord. 18 The meat of these animals shall be yours, including the breast and right thigh that are presented to the Lord by the gesture of waving before the altar. 19 Yes, I have given to you all of these ‘wave offerings’ brought by the people of Israel to the Lord; they are for you and your families as food; this is a permanent contract[c] between the Lord and you and your descendants.
20 “You priests may own no property nor have any other income, for I am all that you need.
21 “As for the tribe of Levi, your relatives, they shall be paid for their service with the tithes from the entire land of Israel.
22 “From now on, Israelites other than the priests and Levites shall not enter the sanctuary lest they be judged guilty and die. 23 Only the Levites shall do the work there, and they shall be guilty if they fail. This is a permanent law among you, that the Levites shall own no property in Israel, 24 for the people’s tithes, offered to the Lord by the gesture of waving before the altar, shall belong to the Levites; these are their inheritance, and so they have no need for property.”
25-26 The Lord also said to Moses, “Tell the Levites to give to the Lord a tenth of the tithes they receive—a tithe of the tithe, to be presented to the Lord by the gesture of waving before the altar. 27 The Lord will consider this as your first-of-the-harvest offering to him of grain and wine, as though it were from your own property. 28-29 This tithe of the tithe shall be selected from the choicest part of the tithes you receive as the Lord’s portion, and shall be given to Aaron the priest. 30 It shall be credited to you just as though it were from your own threshing floor and winepress. 31 Aaron and his sons and their families may eat it in their homes or anywhere they wish, for it is their compensation for their service in the Tabernacle. 32 You Levites will not be held guilty for accepting the Lord’s tithes if you then give the best tenth to the priests. But beware that you do not treat the holy gifts of the people of Israel as though they were common, lest you die.”
19 1-3 The Lord said to Moses and Aaron, “Here is another of my laws: Tell the people of Israel to bring you a red heifer without defect, one that has never been yoked. Give her to Eleazar the priest and he shall take her outside the camp and someone shall kill her as he watches. 4 Eleazar shall take some of her blood upon his finger and sprinkle it seven times toward the front of the Tabernacle. 5 Then someone shall burn the heifer as he watches—her hide, meat, blood, and dung. 6 Eleazar shall take cedar wood and hyssop branches and scarlet thread, and throw them into the burning pile.
7 “Then he must wash his clothes, and bathe, and afterwards return to the camp and be ceremonially defiled until the evening. 8 And the one who burns the animal must wash his clothes and bathe, and he too shall be defiled until evening. 9 Then someone who is not ceremonially defiled shall gather up the ashes of the heifer and place them in some purified place outside the camp, where they shall be kept for the people of Israel as a source of water for the purification ceremonies, for removal of sin. 10 And the one who gathers up the ashes of the heifer must wash his clothes and be defiled until evening; this is a permanent law for the benefit of the people of Israel and any foreigners living among them.
11 “Anyone who touches a dead human body shall be defiled for seven days, 12 and must purify himself the third and seventh days with water run through the ashes of the red heifer[d]; then he will be purified; but if he does not do this on the third day, he will continue to be defiled even after the seventh day. 13 Anyone who touches a dead person and does not purify himself in the manner specified has defiled the Tabernacle of the Lord, and shall be excommunicated from Israel. The cleansing water was not sprinkled upon him, so the defilement continues.
14 “When a man dies in a tent, these are the various regulations: Everyone who enters the tent, and those who are in it at the time, shall be defiled seven days. 15 Any container in the tent without a lid over it is defiled.
16 “If someone out in a field touches the corpse of someone who has been killed in battle or who has died in any other way, or if he even touches a bone or a grave, he shall be defiled seven days. 17 To become purified again, ashes from the red heifer sin offering[e] are to be added to spring water in a kettle. 18 Then a person who is not defiled shall take hyssop branches and dip them into the water and sprinkle the water upon the tent and upon all the pots and pans in the tent, and upon anyone who has been defiled by being in the tent, or by touching a bone, or touching someone who has been killed or is otherwise dead, or has touched a grave. 19 This shall take place on the third and seventh days; then the defiled person must wash his clothes and bathe himself, and that evening he will be out from under the defilement.
20 “But anyone who is defiled and doesn’t purify himself shall be excommunicated, for he has defiled the sanctuary of the Lord, and the water to cleanse him has not been sprinkled upon him; so he remains defiled. 21 This is a permanent law. The man who sprinkles the water must afterwards wash his clothes; and anyone touching the water shall be defiled until evening. 22 And anything a defiled person touches shall be defiled until evening.”
30 The apostles now returned to Jesus from their tour and told him all they had done and what they had said to the people they visited.
31 Then Jesus suggested, “Let’s get away from the crowds for a while and rest.” For so many people were coming and going that they scarcely had time to eat. 32 So they left by boat for a quieter spot. 33 But many people saw them leaving and ran on ahead along the shore and met them as they landed. 34 So the usual vast crowd was there as he stepped from the boat; and he had pity on them because they were like sheep without a shepherd, and he taught them many things they needed to know.
35-36 Late in the afternoon his disciples came to him and said, “Tell the people to go away to the nearby villages and farms and buy themselves some food, for there is nothing to eat here in this desolate spot, and it is getting late.”
37 But Jesus said,
“With what?” they asked. “It would take a fortune[a] to buy food for all this crowd!”
38 “How much food do we have?” he asked. “Go and find out.”
They came back to report that there were five loaves of bread and two fish. 39-40 Then Jesus told the crowd to sit down, and soon colorful groups of fifty or a hundred each were sitting on the green grass.
41 He took the five loaves and two fish and looking up to heaven, gave thanks for the food. Breaking the loaves into pieces, he gave some of the bread and fish to each disciple to place before the people. 42 And the crowd ate until they could hold no more!
43-44 There were about 5,000 men there for that meal, and afterwards twelve basketfuls of scraps were picked up off the grass!
45 Immediately after this Jesus instructed his disciples to get back into the boat and strike out across the lake to Bethsaida, where he would join them later. He himself would stay and tell the crowds good-bye and get them started home.
46 Afterwards he went up into the hills to pray. 47 During the night, as the disciples in their boat were out in the middle of the lake, and he was alone on land, 48 he saw that they were in serious trouble, rowing hard and struggling against the wind and waves.
About three o’clock in the morning he walked out to them on the water. He started past them, 49 but when they saw something walking along beside them, they screamed in terror, thinking it was a ghost, 50 for they all saw him.
But he spoke to them at once. “It’s all right,” he said. “It is I! Don’t be afraid.” 51 Then he climbed into the boat and the wind stopped!
They just sat there, unable to take it in! 52 For they still didn’t realize who he was, even after the miracle the evening before! For they didn’t want to believe![b]
53 When they arrived at Gennesaret on the other side of the lake, they moored the boat 54 and climbed out.
The people standing around there recognized him at once, 55 and ran throughout the whole area to spread the news of his arrival, and began carrying sick folks to him on mats and stretchers. 56 Wherever he went—in villages and cities, and out on the farms—they laid the sick in the market plazas and streets, and begged him to let them at least touch the fringes of his clothes; and as many as touched him were healed.
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.