Old/New Testament
The Man Speaks to the Woman
4 How beautiful you are, my darling!
Oh, you are beautiful!
Your eyes behind your veil [C imparting a sense of mystery] are like doves [1:15].
Your hair is like a flock of goats streaming down Mount Gilead [C a beautiful site in central Transjordan near the Jabbok river; the image indicates lush, flowing hair].
2 Your teeth are like ·newly [L a flock of] sheared sheep
just coming from ·their bath [a washing; C white].
Each one has a twin,
and none of them is missing [C a compliment in an age before dentistry].
3 Your lips are like ·red silk [a scarlet] thread,
and your mouth is ·lovely [or desirable].
Your ·cheeks [or temple] behind your veil
are like slices of a pomegranate [C reddish orange].
4 Your neck is like David’s tower [C dignified; strong],
built ·with rows of stones [in courses].
A thousand shields hang on its walls [C a necklace that enhances her beauty];
each shield belongs to a ·strong soldier [hero].
5 Your breasts are like two fawns,
like twins of a gazelle,
·feeding [grazing] among the lilies.
6 Until the day dawns
and the shadows ·disappear [flee],
I will go to that mountain of myrrh
and to that hill of ·incense [frankincense; C referring to the woman].
7 My darling, everything about you is beautiful,
and ·there is nothing at all wrong with you [you have no blemish].
8 Come with me from Lebanon, my bride.
Come with me from Lebanon,
from the top of Mount Amana,
from the tops of Mount Senir and Mount Hermon.
Come from the lions’ dens
and from the leopards’ hills [C apart from him she is in a dangerous place].
9 My sister [C an ancient term of endearment], my bride,
you ·have thrilled my heart [drive me crazy];
you ·have thrilled my heart [drive me crazy]
with ·a [L one] glance of your eyes,
with one ·sparkle [L jewel] from your necklace.
10 ·Your love is so sweet [L How beautiful is your love], my sister [4:9], my bride.
Your love is better than wine [C makes one lightheaded],
and ·your perfume [L the scent of your oils] smells better than any spice.
11 My bride, your lips drip honey;
honey and milk are under your tongue [C sensuous liquids that he will explore].
Your clothes smell like the cedars of Lebanon [C the best cedars].
12 My sister [4:9], my bride, you are like a garden locked up [C she has not been entered by a man],
like a ·walled-in [sealed] spring, a ·closed-up [locked] fountain.
13 Your ·limbs [L shoots; C a botanical term either referring to the woman’s legs or her genital organs] are like an orchard
of pomegranates with all the best fruit,
filled with ·flowers [henna; 1:14] and nard,
14 nard and saffron [C spicy floral scent], calamus [C woody odor], and cinnamon,
with trees of incense, myrrh [C aromatic gum from tree bark], and aloes [C a fragrant wood]—
all the best spices.
15 You are like a garden fountain—
a well of ·fresh [L living] water
·flowing [streaming] down from the mountains of Lebanon.
The Woman Speaks
16 Awake, north wind.
Come, south wind.
Blow on my garden,
and let its ·sweet smells [spices] flow out.
Let my lover enter the garden
and eat its best fruits [C she desires physical intimacy].
The Man Speaks
5 I have entered my garden, my sister [4:9], my bride.
I have gathered my myrrh with my spice.
I have eaten my honeycomb and my honey.
I have drunk my wine and my milk [C he enjoys physical intimacy with her].
The Friends Speak
Eat, friends, and drink;
yes, ·drink deeply [be intoxicated], lovers.
The Woman Dreams
2 I sleep, but my ·heart [mind] ·is awake [was alert].
·I hear [L The sound of] my lover knocking.
“Open to me, my sister [4:9; C he desires physical intimacy], my darling,
my dove, my ·perfect [flawless] one.
My head is ·wet with [L full of] dew,
and my hair with the ·dampness [drizzle] of the night.”
3 I have taken off my ·garment [clothes]
·and don’t want to put it on [L should I get dressed…?] again.
I have washed my feet
·and don’t want to get [L should I get…?] them dirty again.
4 My lover put his hand through the ·opening [L hole],
and I felt ·excited inside [aroused; warmed].
5 I got up to open the door for my lover.
Myrrh was dripping from my hands
and liquid myrrh [4:14] was flowing from my fingers,
onto the handles of the lock.
6 I opened the door for my lover,
but my lover had left and was gone.
When he spoke, ·he took my breath away [L my spirit went out].
I ·looked for [sought] him, but I could not find him;
I called for him, but he did not answer.
7 The ·watchmen [guards; C an ancient equivalent to police; 3:3] found me
·as they patrolled [those who make their rounds in] the city.
They hit me and ·hurt [bruised] me;
the guards ·on the wall took away my veil [L lifted my garments from me].
8 ·Promise me [I adjure you], ·women [L daughters] of Jerusalem [1:5],
if you find my lover,
·tell him [L what should you say to him? That] I am weak with love.
The Friends Answer the Woman
9 How is your lover better than other lovers,
most beautiful of women?
How is your lover better than other lovers?
Why do you want us to promise this?
The Woman Answers the Friends
10 My lover is ·healthy [radiant] and ·tan [ruddy],
·the best of [distinguished among] ten thousand men.
11 His head is like ·the finest [pure] gold;
his hair is wavy and black like a raven.
12 His eyes are like doves [1:15]
by ·springs [streams] of water.
They seem to be bathed in ·cream [milk; C referring to the white of the eye]
·and are set like jewels [or sitting by pools].
13 His cheeks are like beds of spices [C his beard is perfumed];
·they smell like mounds of perfume [L growing aromatics].
His lips are like lilies
flowing with myrrh [4:14].
14 His ·hands [or arms] are like gold ·hinges [or bars],
·filled with jewels [L set with Tarshish stones; C a location in Spain; perhaps a black jet stone or golden topaz].
His ·body [or member] is like ·shiny ivory [or an ivory tusk]
·covered with sapphires [ornamented with lapis].
15 His legs are like large marble ·posts [pillars],
standing on ·bases [pedestals] of fine gold.
·He is like a cedar of [L His appearance is like] Lebanon,
·like the finest of the trees [L choice like the cedars].
16 His mouth is sweet [C to kiss],
and ·I desire him very much [he is totally desirable].
Yes, ·daughters [women] of Jerusalem [1:5],
this is my lover
and my ·friend [darling].
Blessing Comes Through Faith
3 ·You [L O] ·foolish [stupid] Galatians! Who has ·tricked [or cast a spell on; bewitched] you? ·You were told very clearly about the death of Jesus Christ on the cross [L Before your eyes Jesus Christ was publicly portrayed/announced as crucified]. 2 Tell me this one thing: How did you receive the Holy Spirit? Did you receive the Spirit by ·following [L the works of] the law? ·No, you received the Spirit [L …or] ·because you heard the Good News and believed it [by believing what you heard]. 3 ·Are you so foolish [How can you be so stupid]? You began ·your life in Christ by [L by; or through] the Spirit. Now are you trying to ·make it complete [finish; or be perfected] by ·your own power [human effort; L the flesh]? 4 ·Were all your experiences wasted [or Have you suffered so much for nothing]? ·I hope not [or Surely it was not for nothing; L —if indeed for nothing]! 5 Does God give you the Spirit and work miracles among you ·because you follow [L by the works of] the law? ·No, he does these things [L …or] ·because you heard the Good News and believed it [by your believing what you heard; v. 2].
6 ·The Scriptures say the same thing about Abraham [L Just as (it says)]: “Abraham believed God, and ·God accepted Abraham’s faith, and that faith made him right with God [L it (Abraham’s faith) was credited to him as righteousness; Gen. 15:6; Rom. 4].” 7 So you should know that the true children of Abraham are those who have faith. 8 ·The Scriptures, telling what would happen in the future, said [L Scripture foresaw; C Scripture is personified as foreseeing and speaking] that God would ·make the Gentiles right [justify the Gentiles] through their faith. This ·Good News was told [Gospel was proclaimed] to Abraham beforehand, as the Scripture says: “All nations will be blessed through you [Gen. 12:3; 18:18].” 9 So all who ·believe as Abraham believed [rely on faith; have faith; L are of faith] are blessed ·just as Abraham was [L with faithful Abraham; or with Abraham, the man of faith]. 10 ·But [L For] those who depend on ·following [L the works of] the law to make them right are under a curse, because the Scriptures say, “·Anyone [All; Everyone] will be cursed who does not ·always obey what [keep doing everything that] is written in the Book of the Law [Deut. 27:26].” 11 Now it is clear that no one can be ·made right with [justified/declared righteous before] God by the law, because the Scriptures say, “·Those who are right with God will live by faith [The righteous will live by faith; or Those made righteous by faith will live; Gen. 15:6; Hab. 2:4].” 12 The law is not based on faith. ·It says [L Rather; On the contrary], “A person who ·obeys [does; practices] these things will ·live because of [gain life by/in] them [Lev. 18:5].” 13 Christ ·took away [redeemed us from; bought our freedom from] the curse ·the law put on us [L of the law]. ·He changed places with us and put himself under that curse [L …by becoming a curse for us]. [L For; Because] It is written in the Scriptures, “Anyone ·whose body is displayed [L who is hung] on a tree is cursed [Deut. 21:23; C an executed man’s body was hung on a stake or tree for humiliation and warning; Paul here applies it to Christ’s crucifixion as the curse/judgment for our sin].” 14 Christ did this so that God’s blessing promised to Abraham [Gen. 12:2–3] might come through Jesus Christ to the Gentiles. ·Jesus died so that by our believing […so that by faith] we could receive the Spirit that God promised.
The Law and the Promise
15 Brothers and sisters, let us think ·in human terms [or of an example from everyday life; L according to man]: Even in the case of a human ·agreement [covenant; or will and testament], after it has been ·accepted [ratified; put into affect] no one can ·set it aside [annul it] or add anything to it. 16 God made promises both to Abraham and to his ·descendant [seed]. God did not say, “and to your ·descendants [seeds].” That would mean many people. But God said, “and to your ·descendant [seed; Gen. 12:7; 13:15; 17:7; 24:7].” That means only one person; that person is Christ. 17 This is what I mean: The law, which came four hundred thirty years later, cannot ·change [cancel; nullify] that ·agreement [covenant] previously made by God and so ·destroy [nullify; render invalid] God’s promise to Abraham. 18 If the law could give us ·Abraham’s blessing [L the inheritance], then ·the promise would not be necessary [or it is not based on a promise]. But that is not possible, because God freely gave ·his blessings [L it] to Abraham through the promise he had made.
19 So what was the law for? It was ·given to show that the wrong things people do are against God’s will [L added because of transgressions]. And it continued until the ·special descendant [seed], who had been promised, came. The law was given through angels [Acts 7:53; Heb. 2:2] ·who used Moses for a mediator to give the law to people [L by the hand of a mediator/intermediary]. 20 But a mediator is not needed when there is only one side, and God is only one.
The Purpose of the Law of Moses
21 Does this mean that the law is against God’s promises? ·Never [Absoluely not; May it never be]! That would be true only if the law could make us ·right with God [righteous]. But God did not give a law that can bring life. 22 Instead, the Scriptures ·showed that the whole world is bound by sin [L imprisoned all things under (the power of) sin; C Scripture is personified as the jailer]. This was so the promise would be given ·through faith to people who believe in Jesus Christ [or because of Christ’s faithfulness, to all who believe].
23 Before this faith came, we were all held prisoners by the law. We ·had no freedom [were locked up] until ·God showed us the way of faith that was coming [L the coming faith would be revealed]. 24 In other words, the law was our ·guardian [child-minder; tutor; C an attendant slave who watched over a child in a wealthy Greco-Roman household] ·leading us to [or until] Christ so that we could be ·made right with God [declared righteous; justified] through faith. 25 Now ·the way of faith [L faith] has come, and we no longer live under a ·guardian [child-minder; tutor; v. 24].
26 [L For] ·You are all children of God through faith in Christ Jesus [or In Christ Jesus you are all children/sons of God through faith]. 27 [L For] All of you who were baptized into Christ have clothed yourselves with Christ. 28 In Christ, there is ·no difference between Jew and Greek [L neither Jew nor Greek], slave and free person, male and female. You are all ·the same [or united; L one] in Christ Jesus. 29 ·You [L If you…] belong to Christ, so you are Abraham’s ·descendants [seed]. ·You will inherit all of God’s blessings because of the promise God made to Abraham [L …heirs according to the promise].
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