Old/New Testament
3 After this opened Iyov his mouth, and cursed his yom.
2 And Iyov spoke, and said,
3 Let the yom perish wherein I was born, and halailah in which it was said, There is a gever born.
4 Let that yom be choshech; let not Elohim regard it from above, neither let the light shine upon it.
5 Let choshech and the tzalmavet (shadow of death) claim it; let an anan dwell upon it; let the blackness of the yom terrify it.
6 As for that lailah, let darkness seize upon it; let it not be joined unto the yamim of the shanah, let it not come into the number of the months.
7 Hinei, let that lailah be barren; let no joyful shout come therein.
8 Let them curse it that curse the yam, who are ready to rouse Leviathan.
9 Let the kokhavim of the dawn thereof be dark; let it look for ohr, but have none; neither let it see the dawning of the shachar,
10 Because it shut not up the dalatot of my mother’s womb, nor hid amal (tzoros) from mine eyes.
11 Why did I not come to mot at birth? Why did I not perish when I came out of the beten (belly, womb)?
12 Madua (why) were there birkayim to receive me? Or why the shadayim that from them I should nurse?
13 For atah (now) I would be lying still and quiet, have slept and been at rest,
14 With melachim and yo’atzim of ha’aretz, which build ruins for themselves;
15 Or with sarim (princes) that had zahav, who filled their batim (houses) with kesef;
16 Or as a hidden stillborn—I had not been!—as olelim which never saw ohr.
17 There the resha’im cease from troubling; and there the weary are at rest.
18 There the asirim (prisoners, captives) rest together; they hear not the voice of the oppressor.
19 The katon and gadol are there; and the eved is free from his adon.
20 Why is ohr given to him that is in misery, and chayyim unto the bitter in nefesh;
21 Which long for mavet, but it cometh not; and dig for it more than for hidden treasures;
22 Which rejoice exceedingly, and are glad, when they can find the kever?
23 Why is ohr given to a gever whose derech is hidden, and whom Elohim hath hedged in?
24 For my sighing cometh instead of lechem, and my groanings are poured out like the mayim.
25 For the pachad (terror) which I greatly feared is come upon me, and that which I dreaded is come unto me.
26 I was not in safety, neither had I rest, neither was I quiet; and rogez (tzoros, turmoil) came.
4 Then Eliphaz the Temani answered and said,
2 If we attempt a davar with thee, wilt thou be offended? But who can withhold himself from speaking?
3 Hinei, thou hast instructed rabbim (many), and thou hast strengthened the weak hands.
4 Thy words have upheld him that was falling, and thou hast strengthened the feeble birkayim (knees).
5 But atah (now) it is come upon thee, and thou art impatient; it toucheth thee, and thou art troubled.
6 Is not this thy fear, thy confidence, thy tikveh, and the blamelessness of thy ways?
7 Consider now, who ever perished, being naki (innocent)? Or where were the yesharim (upright ones) cut off?
8 Even as I have seen, they that plow iniquity, and sow amal (trouble), reap the same.
9 By the neshamah (breath) of Eloah they perish, and by the ruach of His nostrils are they consumed.
10 The roaring of the aryeh, and the voice of the fierce lion, and the teeth of the young lions, are broken.
11 The old lion perisheth for lack of teref (prey), and the stout lion’s cubs are scattered.
12 Now a davar was secretly brought to me, and mine ear received a whisper thereof.
13 In thoughts from the chezyonot lailah, when tardemah (deep sleep) falleth on anashim,
14 Pachad came upon me, and trembling, which made all my atzmot to shake.
15 Then a ruach passed before my face; the hair of my basar stood up;
16 It stood still, but I could not discern the appearance thereof; a temunah (form) was before mine eyes, there was silence, and I heard a voice, saying,
17 Shall enosh (mortal man) be more righteous than Eloah? Shall a man be more tahor than his Maker?
18 Behold, He puts no trust in His avadim, and His malachim (angels) He charged with toholah (error).
19 How much more them that dwell in batim (houses) of clay, whose yesod (foundation, origin) is in the dust, which are crushed like the moth?
20 They are destroyed from boker to erev; they perish forever without any regarding it.
21 Is not the cord of their tent which is in them pulled up? They die, even without chochmah (wisdom).
44 "Avoteinu had the Mishkan HaEdut in the midbar just as the One who spoke to Moshe [Rabbeinu] directed him to make it according to the TAVNIT (pattern) which he had seen. [Ex 27:21; 38:21; Num 1:50; 17:7; Ex 25:8,9,40; Josh 3:14; 18:1]
45 "And having received it in their turn, Avoteinu brought it in with Yehoshua (Joshua) upon the dispossessing of the land of the Goyim, which Hashem drove out from the presence of Avoteinu until the yamim of Dovid. [Josh 3:14-17; 18:1; 23:9; 24:18; Ps 44:2; 2Sm 7:2,6; Gn 17:8; 48:4; Dt 32:49]
46 "And Dovid found Chen v’Chesed Hashem before G-d, and asked that he might find a mishkan for Elohei Ya’akov. [SHMUEL BAIS 7:2, 8-16;MELACHIM ALEF 8:17; TEHILLIM 132:1-5]
47 "And Sh’lomo (Solomon) built for him a Beis. [MELACHIM ALEF 6:1-38]
48 "But HaElyon does not dwell in battim made by human hands, just as the Navi (prophet) says, [MELACHIM ALEF 8:27; MELACHIM BAIS 2:6]
49 "HASHOMAYIM KISSI V’HAARETZ HADOM RAGLAI ("Heaven is my throne and earth is the footstool for my feet"). EI-ZEH BAYIT ASHER TIVNU LI ("What kind of House will you build for me?") says Hashem, V’EI ZEH MAKOM MENUCHATI ("Or where will my resting place be?")
50 "Did not my hand ASATAH (make) all these things?" [YESHAYAH 66:1,2]
51 "You AM KESHEH OREF ("stiff-necked people" SHEMOT 33:5), you who are without the “bris milah” of the lev (heart) and of the oznayim (ears), you always resist the Ruach Hakodesh; you are doing like your Avot. [Ex 32:9; 33:3,5; Lv 26:41; Dt 10:16; Jer 4:4; 9:26; Isa 63:10]
52 "Which of the Nevi’im (prophets) did your Avot not persecute? And they killed the ones having announced beforehand about the Bias HaMoshiach, the coming of the Tzaddik of whom now you became bogedim and rotzechim (murderers);
53 "You who received the Torah at the directions of malachim and were not shomer of it."
54 And hearing these things, they were infuriated in their levavot, and they were grinding their teeth at him.
55 But being full of the Ruach Hakodesh and having gazed into Shomayim, Stefanos saw the kavod (glory) of Hashem and Yehoshua standing limin Hashem.
56 And Stefanos said, "Hinei, I see Shomayim having been opened and the Ben HaAdam (Moshiach, DANIEL 7:13-14) standing limin Hashem."
57 And having cried out with a kol gadol, they shut their oznayim and they rushed down with one impulse upon Stefanos.
58 And having driven Stefanos outside the Ir (City), they were stoning him. And the edim took off their garments at the feet of a bochur named Sha’ul. [Lv 24:14,16; Dt 17:7]
59 And they went on stoning Stefanos as he called upon Hashem, saying, "Adoneinu, receive my neshamah." [TEHILLIM 31:5]
60 And having fallen down, he cried out in a kol gadol, "Adoneinu, may this aveirah not be held against them!" And having said this, Stefanos fell asleep.
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