Old/New Testament
28 Achaz was 20 when he began to reign, and he reigned 16 years in Yerushalayim; but he did not that which was yashar in the eyes of Hashem, like Dovid Aviv,
2 For he walked in the ways of the melachim of Yisroel, and made also massekhot for Ba’alim.
3 Moreover he burned ketoret in the Gey Ben Hinnom, and burned his banim in the eish, after the to’avot of the Goyim whom Hashem had driven out before the Bnei Yisroel.
4 He also sacrificed and burned ketoret on the high places, and on the hilltops, and under every green tree.
5 Therefore Hashem Elohav delivered him into the yad Melech Aram; and they defeated him, and carried off a great multitude of prisoners, and brought them to Damascus. And he was also delivered into the yad Melech Yisroel, who inflicted on him makkah gedolah.
6 For Pekach ben Remalyahu slaughtered in Yehudah 120 elef in yom echad, which were all valiant men; because they had forsaken Hashem Elohei Avotam.
7 And Zichri, a gibbor of Ephrayim, slaughtered Ma’aseiyahu ben HaMelech, and Azrikam the Nagid HaBais, and Elkanah Mishneh HaMelech.
8 And the Bnei Yisroel carried away captive of their achim 200 elef nashim, banim, and banot, and took also away much plunder from them, and carried back the plunder to Shomron.
9 But a navi of Hashem was there shmo Oded, and he went out before the faces of the tzava returning to Shomron, and said unto them, Hinei, because Hashem Elohei Avoteichem was angry with Yehudah, He hath delivered them into your yad, and ye have slain them in a rage that reacheth up unto Shomayim.
10 And now ye intend to keep under the Bnei Yehudah and Yerushalayim for avadim and shefachot unto you, but are there not with you, even with you, sins against Hashem Eloheichem?
11 Now hear me therefore, and send back the prisoners, which ye have taken captive of your achim, for the Charon Af Hashem is upon you.
12 Then certain anashim of the Rashei Bnei Ephrayim, Azaryahu ben Yehochanan, Berechyahu ben Meshillemot, Yechizkiyahu ben Shallum, and Amasa ben Chadlai, stood up against them that came from the tzava,
13 And said unto them, Ye shall not bring in the prisoners here; for whereas we have offended against Hashem already, ye intend to add more to chattotenu and to ashmatenu, for our guilt is great, and there is Charon Af against Yisroel.
14 So the soldiers released the prisoners and the plunder before the sarim and kol HaKahal.
15 And the men which were designated by shemot rose up, and took the prisoners, and with the plunder clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and put balm on them, and carried all the weak of them upon donkeys, and brought them to Yericho, the Ir Temarim, to their achim. Then they returned to Shomron.
16 At that time did HaMelech Achaz send unto the melachim of Assyria to help him.
17 For again the people of Edom had come and attacked Yehudah, and carried away prisoners.
18 The Pelishtim also had invaded the towns of the Shefelah, and of the Negev of Yehudah, and had taken Beit Shemesh, Ayalon, Gederot, and Shocho with the villages thereof, and Timnah with the villages thereof, Gimzo also and the villages thereof, and they dwelt there.
19 For Hashem brought Yehudah low because of Achaz Melech Yisroel, for he brought disgrace to Yehudah, and acted treacherously against Hashem.
20 And Tilgat Pilneser Melech Ashur came unto him, and oppressed him, but helped him not.
21 For Achaz took away a portion out of the Beis Hashem, and out of the Bais HaMelech, and of the sarim, and gave it unto Melech Ashur, but he helped him not.
22 And in the time of his distress he did act even more unfaithfully against Hashem. This is that Melech Achaz.
23 For he sacrificed unto the elohei Damascus, which defeated him, and he said, Because the elohim of the melachim of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of kol Yisroel.
24 And Achaz gathered together the vessels of the Beis HaElohim, and cut up the vessels of the Beis HaElohim and shut up the daletot Beis Hashem, and he set up for him mizbechot in every corner of Yerushalayim.
25 And in every town in Yehudah he made high places to burn ketoret unto elohim acherim, and provoked to anger Hashem Elohei Avotav.
26 Now the rest of his acts and of all his ways, the rishonim and the acharonim, hinei, they are written in the Sefer of the Melachim of Yehudah and Yisroel.
27 And Achaz slept with Avotav, and they buried him in the city, even in Yerushalayim, but they brought him not into the keverim of the Melachim of Yisroel. And Chizkiyah bno reigned in his place.
29 Chizkiyahu began to reign when he was 25 years old, and he reigned 29 years in Yerushalayim. And the shem immo was Aviyah bat Zecharyahu.
2 And he did that which was yashar in the eyes of Hashem, according to all that Dovid Aviv had done.
3 He in the first year of his reign, in the chodesh harishon, opened the daletot Beis Hashem, and repaired them.
4 And he brought in the Kohanim and the Levi’im, and gathered them together into the rechov hamizrach (eastern plaza),
5 And said unto them, Hear me, ye Levi’im, set yourselves apart as kodesh now and consecrate the Beis Hashem Elohei Avoteichem, and remove the niddah (contamination) from HaKodesh.
6 For Avoteinu have been unfaithful, and have done that which is rah in the eyes of Hashem Eloheinu, have forsaken Him, have turned away their faces from the Mishkan Hashem, and to it they have turned their backs.
7 Also they have shut the daletot of the Ulam, and put out the nerot, and have not burned ketoret nor offered olah in HaKodesh unto Elohei Yisroel.
8 Therefore the wrath of Hashem was upon Yehudah and Yerushalayim, and he hath caused them to be a horror and an object of scorn and hissing, as ye see with your eyes.
9 For, hinei, Avoteinu have fallen by the cherev, our banim, our banot, our nashim are in captivity for this.
10 Now it is in mine lev to make a Brit with Hashem Elohei Yisroel, that His fierce wrath may turn away from us.
11 My banim, be not now negligent, for Hashem hath chosen you to stand before Him, to serve Him, and that ye should minister unto Him, and burn ketoret.
12 Then the Levi’im arose: Machat ben Amasai, and Yoel ben Azaryahu, of the Bnei HaKehati; and of the Bnei Merari, Kish ben Avdi, Azaryahu ben Yehallelel; and, of the Gershoni, Yoach ben Zimmah, and Eden ben Yoach;
13 And of the Bnei Elitzaphan, Shimri, and Ye’i’el; and of the Bnei Asaph; Zecharyahu, and Matanyahu;
14 And of the Bnei Heman, Yechiel, and Shimei; and of the Bnei Yedutun, Shemayah, and Uzziel.
15 And they gathered their achim, and set themselves apart as kodesh, and went in, according to the mitzvat HaMelech, by the words of Hashem, to make tahor the Beis Hashem.
16 And the Kohanim went into the penimah (inner part) Beis Hashem, to make it tahor, and brought out all tumah that they found in the Heikhal Hashem into the khatzer (courtyard) of the Beis Hashem. And the Levi’im took it, to carry it outside into the Wadi Kidron.
17 Now they began on the first day of the chodesh harishon to set apart as kodesh, and on the eighth day of the month they came to the Ulam Hashem; so they set apart as kodesh the Beis Hashem in eight days; and in the sixteenth day of the first month they finished.
18 Then they went penimah to Chizkiyah HaMelech, and said, We have made tahor all the Beis Hashem, and the Mizbe’ach HaOlah, with all the vessels thereof, and the Shulchan HaMa’arechet (Table of the Stacks of Showbread), with all the vessels thereof.
19 Moreover all the kelim (vessels), which HaMelech Achaz in his reign did remove in his unfaithfulness, have we prepared and set apart as kodesh, and, hinei, they are before the Mizbe’ach Hashem.
20 Then Chizkiyah HaMelech got up, and gathered the sarim of HaIr, and went up to the Beis Hashem.
21 And they brought seven bulls, and seven rams, and seven lambs, and seven male goats, for a chattat (sin offering) for the Mamlachah (Kingdom), and for the Mikdash, and for Yehudah. And he commanded the Bnei Aharon HaKohanim to offer them on the Mizbe’ach Hashem.
22 So they slaughtered the bulls, and the kohanim received the dahm, and sprinkled it on the Mizbe’ach; likewise, when they had slaughtered the rams, they sprinkled the dahm upon the Mizbe’ach; they slaughtered also the lambs, and they sprinkled the dahm upon the Mizbe’ach.
23 And they brought forth the male goats for the chattat before HaMelech and HaKahal; and they laid their hands upon them,
24 And the Kohanim slaughtered them, and they made a sin offering with their dahm upon the Mizbe’ach, to make kapporah for kol Yisroel; for HaMelech commanded that the olah (burnt offering) and the (chattat) should be made for kol Yisroel.
25 And he stationed the Levi’im in the Beis Hashem with cymbals, with nevalim, and with kinnorot, according to the mitzvat Dovid, and of Gad the Chozeh HaMelech and Natan HaNavi; for so was the commandment of Hashem by His Nevi’im.
26 And the Levi’im stood with the instruments of Dovid, and the Kohanim with the trumpets.
27 And Chizkiyah commanded to offer the olah (burnt offering) upon the Mizbe’ach. And when the olah (burnt offering) began, the Shir Hashem began also with the trumpets, and with the instruments ordained by Dovid Melech Yisroel.
28 And Kol HaKahal worshiped, and the Shir was being sung, and sounded, and all this continued until the olah was completed.
29 And when it had made an end of being offered up, HaMelech and all that were present with him bowed themselves, and worshiped.
30 Moreover Chizkiyah HaMelech and the sarim commanded the Levi’im to praise Hashem with the words of Dovid, and of Asaph the Chozeh (seer). And they sang praises with simchah, and they bowed their heads and worshiped.
31 Then Chizkiyah answered and said, Now ye have consecrated yourselves unto Hashem, come near and bring zevakhim and todot into the Beis Hashem. And the Kahal brought in zevakhim and todot; and, as many as were of a willing heart, olot (burnt offerings).
32 And the number of the olah, which the Kahal brought, was threescore and ten bulls, a hundred rams, and two hundred lambs; all these were for an olah (burnt offering) to Hashem.
33 And the kadashim were six hundred bulls and three thousand sheep.
34 But the Kohanim were too few, so that they could not skin all the olot; therefore their achim the Levi’im did help them, until the work was completed, and until the other Kohanim had set them apart as kodesh for the Levi’im were more yashar in lev to set themselves apart as kodesh than the Kohanim.
35 And also the olah were in abundance, with the fat of the shelamim, and the nesakhim for every olah. So the Avodas Beis Hashem was set in order.
36 And Chizkiyah rejoiced, and kol HaAm, that HaElohim had prepared the people, for the matter was done suddenly.
17 These things said Rebbe, Melech HaMoshiach. And having lifted up his eyes to Shomayim, he said, Avi, the sha’ah (hour, time) has come. Give kavod to your Ben [HaElohim], that HaBen may give kavod to You,
2 Vi-bahlt (since) you have given him samchut (authority) over kol basar for this purpose: in order that all which you have given him, HaAv may give to them Chayyei Olam. [DANIEL 7:14]
3 And this is Chayyei Olam, that they may have da’as of the only Elohei HaEmes (G-d of Truth, True G-d) and Yehoshua, Rebbe, Melech HaMoshiach whom You sent.
4 I have given You kavod on ha’aretz, having completed the melakhah which You have given me, that I should do.
5 And now give me kavod, Avi, along with Yourself with the kavod which I was having with You before HaOlam came to be [Yn 1:1 3; Prov 8:30; 30:4].
6 I manifested Shemecha to the Bnei Adam whom You gave me out of the Olam Hazeh. They were Yours and to me You gave them, and regarding the dvar of You they have been shomer.
7 Now they have da’as that all things whatsoever You have given to me are from You.
8 Because the dvarim which You gave me, of these I have been shomer, and they received them, and they have da’as beemes that from You I came forth, and they have emunah that You sent me.
9 I make a bakosha (petition, request) concerning them, I do not make a bakosha concerning the Olam Hazeh, but concerning the Ones You have given me, because they are Yours.
10 And all things that are mine are Yours, and Your things are mine, and I have been given kavod in them.
11 And I am no longer in the Olam Hazeh, but they are in the Olam Hazeh, and I am coming to You, Avi HaKadosh. Be shomer over them in Shmecha, which You have given me, that they may be Echad as we are Echad. [Ps 133:1; Dt 6:4; Gn 2:24]
12 When I was with them, I was keeping them in the Shem of You, which You have given me, and I kept shomer, and none of them perished or was lost, except the Ben HaAvaddon (the Son of Destruction, Perdition, the state of final spiritual ruin, Gehinnom), that the Kitvei Hakodesh might be fulfilled. [TEHILLIM 24:22; 41:9; 109:4,5,7,8]
13 And now to You I am coming, and I speak these things in the Olam Hazeh that they may have my simcha made shleimah in themselves.
14 I have given to them the dvar of You and the Olam Hazeh has had sin’as chinom (hatred without cause) of them, because they are not of the Olam Hazeh, just as I am not of the Olam Hazeh.
15 I do not make a bakosha that You take them out of the Olam Hazeh, but that You keep them from HaRah.
16 They are not of the Olam Hazeh, just as I am not of the Olam Hazeh.
17 Set them apart for a use that is kodesh in HaEmes (The Truth). [1Kgs 17:24; 2Sm 7:28] Your Dvar is HaEmes.
18 As You sent me into the Olam Hazeh, so also I send them into the Olam Hazeh. [TEHILLIM 119:142, 160]
19 And for their sake, I set myself apart as kodesh that they also may be set apart for use that is kodesh in HaEmes.
20 However, I do not make a bakosha concerning these only, but also concerning the ones becoming ma’aminim in me [as Moshiach] because of their Dvar,
21 That all may be echad, as You, Avi, are in me and I am in You, [YIRMEYAH 32:39] that also they may be in us, that the Olam Hazeh may have emunah (faith) that You sent me.
22 The kavod which You have given me, I have given them, that they may be echad just as we are echad.
23 I in them and You in me that they may become tamim (perfect) in Achdut (Unity) that the Olam Hazeh may have da’as that You sent me, and had ahavah for them, just as You have ahavah for me.
24 Elohim Avi, as to that which You have given me, I desire that where I am, those also may be with me, that they may behold my kavod, which You have given me, because You had ahavah for me before the hivvased haOlam.
25 Avi HaTzaddik, indeed the world did not have da’as of You, but I knew You, and these ones knew that You sent me.
26 And I have made known to them the Shem of You and will make it known, that the ahavah with which You loved me may be in them and I in them.
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International