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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
New Revised Standard Version Updated Edition (NRSVUE)
Version
Numbers 4

The Kohathites

The Lord spoke to Moses and Aaron, saying, “Take a census of the Kohathites separate from the other Levites, by their clans and their ancestral houses, from thirty years old up to fifty years old, all who qualify to do work relating to the tent of meeting.(A) The service of the Kohathites relating to the tent of meeting concerns the most holy things.

“When the camp is to set out, Aaron and his sons shall go in and take down the screening curtain and cover the ark of the covenant with it; then they shall put on it a covering of fine leather[a] and spread over that a cloth all of blue and put its poles in place.(B) Over the table of the Presence they shall spread a blue cloth and put on it the plates, the dishes for incense, the bowls, and the flagons for the drink offering; the regular bread also shall be on it;(C) then they shall spread over them a crimson cloth and cover it with a covering of fine leather[b] and put its poles in place. They shall take a blue cloth and cover the lampstand for the light, with its lamps, its snuffers, its trays, and all the vessels for oil with which it is supplied,(D) 10 and they shall put it with all its utensils in a covering of fine leather[c] and put it on the carrying frame. 11 Over the golden altar they shall spread a blue cloth and cover it with a covering of fine leather[d] and put its poles in place,(E) 12 and they shall take all the utensils of the service that are used in the sanctuary and put them in a blue cloth and cover them with a covering of fine leather[e] and put them on the carrying frame. 13 They shall take away the ashes from the altar and spread a purple cloth over it, 14 and they shall put on it all the utensils of the altar, which are used for the service there, the firepans, the forks, the shovels, and the basins, all the utensils of the altar, and they shall spread on it a covering of fine leather[f] and put its poles in place. 15 When Aaron and his sons have finished covering the sanctuary and all the furnishings of the sanctuary, as the camp sets out, after that the Kohathites shall come to carry these, but they must not touch the holy things, or they will die. These are the things of the tent of meeting that the Kohathites are to carry.(F)

16 “Eleazar son of Aaron the priest shall have charge of the oil for the light, the fragrant incense, the regular grain offering, and the anointing oil, the oversight of all the tabernacle and all that is in it, in the sanctuary and in its utensils.”(G)

17 Then the Lord spoke to Moses and Aaron, saying, 18 “You must not let the tribe of the clans of the Kohathites be destroyed from among the Levites. 19 This is how you shall deal with them in order that they may live and not die when they come near the most holy things: Aaron and his sons shall go in and assign each to a particular task or burden.(H) 20 But the Kohathites[g] must not go in to look on the holy things even for a moment, or they will die.”

The Gershonites and Merarites

21 Then the Lord spoke to Moses, saying, 22 “Take a census of the Gershonites also, by their ancestral houses and by their clans; 23 from thirty years old up to fifty years old you shall enroll them, all who qualify to do work in the tent of meeting.(I) 24 This is the service of the clans of the Gershonites, in serving and bearing burdens: 25 They shall carry the curtains of the tabernacle, and the tent of meeting with its covering, and the outer covering of fine leather[h] that is on top of it, and the screen for the entrance of the tent of meeting,(J) 26 and the hangings of the court, and the screen for the entrance of the gate of the court that is around the tabernacle and the altar, and their cords, and all the equipment for their service, and they shall do all that needs to be done with regard to them. 27 All the service of the Gershonites shall be at the command of Aaron and his sons, in all that they are to carry and in all that they have to do, and you shall assign to them as duties all that they are to carry.(K) 28 This is the service of the clans of the Gershonites relating to the tent of meeting, and their duties are to be under the oversight of Ithamar son of Aaron the priest.

29 “As for the Merarites, you shall enroll them by their clans and their ancestral houses; 30 from thirty years old up to fifty years old you shall enroll them, everyone who qualifies to do the work of the tent of meeting.(L) 31 This is their duty to carry, as the whole of their service in the tent of meeting: the frames of the tabernacle, with its bars, pillars, and bases,(M) 32 and the pillars of the court all around with their bases, pegs, and cords, with all their equipment and all their related service, and you shall assign by name the objects that they are required to carry. 33 This is the service of the clans of the Merarites, the whole of their service relating to the tent of meeting, under the hand of Ithamar son of Aaron the priest.”(N)

Census of the Levites

34 So Moses and Aaron and the leaders of the congregation enrolled the Kohathites, by their clans and their ancestral houses,(O) 35 from thirty years old up to fifty years old, everyone who qualified for work relating to the tent of meeting, 36 and their enrollment by clans was two thousand seven hundred fifty. 37 This was the enrollment of the clans of the Kohathites, all who served at the tent of meeting, whom Moses and Aaron enrolled according to the commandment of the Lord by Moses.(P)

38 The enrollment of the Gershonites, by their clans and their ancestral houses,(Q) 39 from thirty years old up to fifty years old, everyone who qualified for work relating to the tent of meeting— 40 their enrollment by their clans and their ancestral houses was two thousand six hundred thirty. 41 This was the enrollment of the clans of the Gershonites, all who served at the tent of meeting, whom Moses and Aaron enrolled according to the commandment of the Lord.(R)

42 The enrollment of the clans of the Merarites, by their clans and their ancestral houses, 43 from thirty years old up to fifty years old, everyone who qualified for work relating to the tent of meeting, 44 and their enrollment by their clans was three thousand two hundred. 45 This is the enrollment of the clans of the Merarites, whom Moses and Aaron enrolled according to the commandment of the Lord by Moses.(S)

46 All those who were enrolled of the Levites, whom Moses and Aaron and the leaders of Israel enrolled, by their clans and their ancestral houses, 47 from thirty years old up to fifty years old, all who qualified to do the work of service and the work of bearing burdens relating to the tent of meeting,(T) 48 and their enrollment was eight thousand five hundred eighty. 49 According to the commandment of the Lord through Moses, they were appointed to their several tasks of serving or carrying; thus they were enrolled by him, as the Lord commanded Moses.

Psalm 38

Psalm 38

A Penitent Sufferer’s Plea for Healing

A Psalm of David, for the memorial offering.

O Lord, do not rebuke me in your anger
    or discipline me in your wrath.(A)
For your arrows have sunk into me,
    and your hand has come down on me.(B)

There is no soundness in my flesh
    because of your indignation;
there is no health in my bones
    because of my sin.(C)
For my iniquities have gone over my head;
    they weigh like a burden too heavy for me.(D)

My wounds grow foul and fester
    because of my foolishness;(E)
I am utterly bowed down and prostrate;
    all day long I go around mourning.(F)
For my loins are filled with burning,
    and there is no soundness in my flesh.(G)
I am utterly spent and crushed;
    I groan because of the tumult of my heart.(H)

O Lord, all my longing is known to you;
    my sighing is not hidden from you.(I)
10 My heart throbs; my strength fails me;
    as for the light of my eyes—it also has gone from me.
11 My friends and companions stand aloof from my affliction,
    and my neighbors stand far off.(J)

12 Those who seek my life lay their snares;
    those who seek to hurt me speak of ruin
    and meditate on treachery all day long.(K)

13 But I am like the deaf; I do not hear;
    like the mute, who cannot speak.(L)
14 Truly, I am like one who does not hear
    and in whose mouth is no retort.

15 But it is for you, O Lord, that I wait;
    it is you, O Lord my God, who will answer.(M)
16 For I pray, “Only do not let them rejoice over me,
    those who boast against me when my foot slips.”(N)

17 For I am ready to fall,
    and my pain is ever with me.(O)
18 I confess my iniquity;
    I am sorry for my sin.(P)
19 Those who are my foes without cause[a] are mighty,
    and many are those who hate me wrongfully.(Q)
20 Those who render me evil for good
    are my adversaries because I follow after good.(R)

21 Do not forsake me, O Lord;
    O my God, do not be far from me;(S)
22 make haste to help me,
    O Lord, my salvation.(T)

Song of Songs 2

I am a rose of Sharon,
    a lily of the valleys.(A)

As a lily among brambles,
    so is my love among maidens.

As an apple tree among the trees of the wood,
    so is my beloved among young men.
With great delight I sat in his shadow,
    and his fruit was sweet to my taste.(B)
He brought me to the banqueting house,
    and his intention toward[a] me was love.(C)
Sustain me with raisins,
    refresh me with apples,
    for I am faint with love.(D)
O that his left hand were under my head
    and that his right hand embraced me!(E)
I charge you, O daughters of Jerusalem,
    by the gazelles or the wild does:
do not stir up or awaken love
    until it is ready!(F)

Springtime Rhapsody

The voice of my beloved!
    Look, he comes,
leaping upon the mountains,
    bounding over the hills.(G)
My beloved is like a gazelle
    or a young stag.
Look, there he stands
    behind our wall,
gazing in at the windows,
    looking through the lattice.(H)
10 My beloved speaks and says to me:
“Arise, my love, my fair one,
    and come away,(I)
11 for now the winter is past,
    the rain is over and gone.
12 The flowers appear on the earth;
    the time of singing has come,
and the voice of the turtledove
    is heard in our land.(J)
13 The fig tree puts forth its figs,
    and the vines are in blossom;
    they give forth fragrance.
Arise, my love, my fair one,
    and come away.(K)
14 O my dove, in the clefts of the rock,
    in the covert of the cliff,
let me see your face;
    let me hear your voice,
for your voice is sweet,
    and your face is lovely.(L)
15 Catch us the foxes,
    the little foxes,
that ruin the vineyards—
    for our vineyards are in blossom.”(M)

16 My beloved is mine, and I am his;
    he pastures his flock among the lilies.(N)
17 Until the day breathes
    and the shadows flee,
turn, my beloved, be like a gazelle
    or a young stag on the cleft mountains.[b](O)

Hebrews 2

Warning to Pay Attention

Therefore we must pay greater attention to what we have heard, so that we do not drift away. For if the message declared through angels proved valid, and every transgression or disobedience received a just penalty,(A) how will we escape if we neglect so great a salvation? It was declared at first through the Lord, and it was confirmed for us by those who heard him,(B) while God added his testimony by signs and wonders and various miracles and by gifts of the Holy Spirit, distributed according to his will.(C)

Exaltation through Abasement

Now God[a] did not subject the coming world, about which we are speaking, to angels.(D) But someone has testified somewhere,

“What are humans that you are mindful of them[b]
    or mortals that you care for them?[c](E)
You have made them for a little while lower[d] than the angels;
    you have crowned them with glory and honor,[e]
    subjecting all things under their feet.”

Now in subjecting all things to them, God[f] left nothing outside their control. As it is, we do not yet see everything in subjection to them,(F) but we do see Jesus, who for a little while was made lower[g] than the angels, now crowned with glory and honor because of the suffering of death, so that by the grace of God[h] he might taste death for everyone.(G)

10 It was fitting that God,[i] for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings.(H) 11 For the one who sanctifies and those who are sanctified all have one Father.[j] For this reason Jesus[k] is not ashamed to call them brothers and sisters,(I) 12 saying,

“I will proclaim your name to my brothers and sisters;
    in the midst of the congregation I will praise you.”(J)

13 And again,

“I will put my trust in him.”

And again,

“Here am I and the children whom God has given me.”(K)

14 Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil,(L) 15 and free those who all their lives were held in slavery by the fear of death.(M) 16 For it is clear that he did not come to help angels but the descendants of Abraham. 17 Therefore he had to become like his brothers and sisters in every respect, so that he might become a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people.(N) 18 Because he himself was tested by what he suffered, he is able to help those who are being tested.(O)

New Revised Standard Version Updated Edition (NRSVUE)

New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.