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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
New English Translation (NET)
Version
Exodus 12:22-51

22 Take a branch of hyssop,[a] dip it in the blood that is in the basin,[b] and apply to the top of the doorframe and the two side posts some of the blood that is in the basin. Not one of you is to go out[c] the door of his house until morning. 23 For the Lord will pass through to strike Egypt, and when he sees[d] the blood on the top of the doorframe and the two side posts, then the Lord will pass over the door, and he will not permit the destroyer[e] to enter your houses to strike you.[f] 24 You must observe this event as an ordinance for you and for your children forever. 25 When you enter the land that the Lord will give to you, just as he said, you must observe[g] this ceremony. 26 When your children ask you, ‘What does this ceremony mean to you?’[h] 27 then you will say, ‘It is the sacrifice[i] of the Lord’s Passover, when he passed over the houses of the Israelites in Egypt, when he struck[j] Egypt and delivered our households.’” The people bowed down low to the ground,[k] 28 and the Israelites went away and did exactly as the Lord had commanded Moses and Aaron.[l]

The Deliverance from Egypt

29 [m] It happened[n] at midnight—the Lord attacked all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the prison, and all the firstborn of the cattle. 30 Pharaoh got up[o] in the night,[p] along with all his servants and all Egypt, and there was a great cry in Egypt, for there was no house[q] in which there was not someone dead. 31 Pharaoh[r] summoned Moses and Aaron in the night and said, “Get up, get out[s] from among my people, both you and the Israelites! Go, serve the Lord as you have requested![t] 32 Also, take your flocks and your herds, just as you have requested, and leave. But bless me also.”[u]

33 The Egyptians were urging[v] the people on, in order to send them out of the land quickly,[w] for they were saying, “We are all dead!” 34 So the people took their dough before the yeast was added,[x] with their kneading troughs bound up in their clothing on their shoulders. 35 Now the Israelites had done[y] as Moses told them—they had requested from the Egyptians[z] silver and gold items and clothing. 36 The Lord[aa] gave the people favor[ab] in the sight of the Egyptians, and they gave them whatever they wanted,[ac] and so they plundered Egypt.[ad]

37 The Israelites journeyed[ae] from Rameses[af] to Sukkoth. There were about 600,000 men[ag] on foot, plus their dependents.[ah] 38 A mixed multitude[ai] also went up with them, and flocks and herds—a very large number of cattle.[aj] 39 They baked cakes of bread without yeast using the dough they had brought from Egypt, for it was made without yeast. Because they were thrust out[ak] of Egypt and were not able to delay, they[al] could not prepare[am] food for themselves either.

40 Now the length of time the Israelites lived in Egypt was 430 years.[an] 41 At the end of the 430 years, on the very day, all the regiments[ao] of the Lord went out of the land of Egypt. 42 It was a night of vigil for the Lord to bring them out from the land of Egypt,[ap] and so[aq] on this night all Israel is to keep the vigil[ar] to the Lord for generations to come.

Participation in the Passover

43 [as] The Lord said to Moses and Aaron, “This is the ordinance of the Passover. No foreigner may[at] share in eating it.[au] 44 But everyone’s servant who is bought for money, after you have circumcised him, may eat it. 45 A foreigner and a hired worker must not eat it. 46 It must be eaten in one house; you must not bring any of the meat outside the house, and you must not break a bone of it. 47 The whole community of Israel must observe it.

48 “When a resident foreigner[av] lives with you and wants to observe the Passover to the Lord, all his males must be circumcised,[aw] and then he may approach and observe it, and he will be like one who is born in the land[ax]—but no uncircumcised person may eat of it. 49 The same law will apply[ay] to the person who is native-born and to the resident foreigner[az] who lives among you.”

50 So all the Israelites did exactly as the Lord commanded Moses and Aaron.[ba] 51 And on this very day the Lord brought the Israelites out of the land of Egypt by their regiments.

Luke 15

The Parable of the Lost Sheep and Coin

15 Now all the tax collectors[a] and sinners were coming[b] to hear him. But[c] the Pharisees[d] and the experts in the law[e] were complaining,[f] “This man welcomes[g] sinners and eats with them.”

So[h] Jesus[i] told them[j] this parable:[k] “Which one[l] of you, if he has a hundred[m] sheep and loses one of them, would not leave the ninety-nine in the open pasture[n] and go look for[o] the one that is lost until he finds it?[p] Then[q] when he has found it, he places it on his shoulders, rejoicing. Returning[r] home, he calls together[s] his[t] friends and neighbors, telling them, ‘Rejoice with me, because I have found my sheep that was lost.’ I tell you, in the same way there will be more joy in heaven over one sinner[u] who repents than over ninety-nine righteous people[v] who have no need to repent.[w]

“Or what woman, if she has ten silver coins[x] and loses[y] one of them,[z] does not light a lamp, sweep[aa] the house, and search thoroughly until she finds it? Then[ab] when she has found it, she calls together her[ac] friends and neighbors, saying, ‘Rejoice[ad] with me, for I have found the coin[ae] that I had lost.’ 10 In the same way, I tell you, there is joy in the presence of God’s angels[af] over one sinner who repents.”

The Parable of the Compassionate Father

11 Then[ag] Jesus[ah] said, “A man had two sons. 12 The[ai] younger of them said to his[aj] father, ‘Father, give me the share of the estate[ak] that will belong[al] to me.’ So[am] he divided his[an] assets between them.[ao] 13 After[ap] a few days,[aq] the younger son gathered together all he had and left on a journey to a distant country, and there he squandered[ar] his wealth[as] with a wild lifestyle. 14 Then[at] after he had spent everything, a severe famine took place in that country, and he began to be in need. 15 So he went and worked for[au] one of the citizens of that country, who[av] sent him to his fields to feed pigs.[aw] 16 He[ax] was longing to eat[ay] the carob pods[az] the pigs were eating, but[ba] no one gave him anything. 17 But when he came to his senses[bb] he said, ‘How many of my father’s hired workers have food[bc] enough to spare, but here I am dying from hunger! 18 I will get up and go to my father and say to him, “Father, I have sinned[bd] against heaven[be] and against[bf] you. 19 I am no longer worthy to be called your son; treat me[bg] like one of your hired workers.”’ 20 So[bh] he got up and went to his father. But while he was still a long way from home[bi] his father saw him, and his heart went out to him;[bj] he ran and hugged[bk] his son[bl] and kissed him. 21 Then[bm] his son said to him, ‘Father, I have sinned against heaven[bn] and against you; I am no longer worthy to be called your son.’[bo] 22 But the father said to his slaves,[bp] ‘Hurry! Bring the best robe,[bq] and put it on him! Put a ring on his finger[br] and sandals[bs] on his feet! 23 Bring[bt] the fattened calf[bu] and kill it! Let us eat[bv] and celebrate, 24 because this son of mine was dead, and is alive again—he was lost and is found!’[bw] So[bx] they began to celebrate.

25 “Now his older son was in the field. As[by] he came and approached the house, he heard music[bz] and dancing. 26 So[ca] he called one of the slaves[cb] and asked what was happening. 27 The slave replied,[cc] ‘Your brother has returned, and your father has killed the fattened calf[cd] because he got his son[ce] back safe and sound.’ 28 But the older son[cf] became angry[cg] and refused[ch] to go in. His father came out and appealed to him, 29 but he answered[ci] his father, ‘Look! These many years I have worked like a slave[cj] for you, and I never disobeyed your commands. Yet[ck] you never gave me even a goat[cl] so that I could celebrate with my friends! 30 But when this son of yours[cm] came back, who has devoured[cn] your assets with prostitutes,[co] you killed the fattened calf[cp] for him!’ 31 Then[cq] the father[cr] said to him, ‘Son, you are always with me, and everything that belongs to me is yours. 32 It was appropriate[cs] to celebrate and be glad, for your brother[ct] was dead, and is alive; he was lost and is found.’”[cu]

Job 30

Job’s Present Misery

30 “But now they mock me, those who are younger[a] than I,
whose fathers I disdained too much[b]
to put with my sheep dogs.[c]
Moreover, the strength of their[d] hands—
what use was it to me?
Those whose strength[e] had perished,
gaunt[f] with want and hunger,
they would roam[g] the parched land,
by night a desolate waste.[h]
By the brush[i] they would gather[j] herbs from the salt marshes,[k]
and the root of the broom tree was their food.
They were banished from the community[l]
people[m] shouted at them
as they would shout at thieves[n]
so that they had to live[o]
in the dry stream beds,[p]
in the holes of the ground, and among the rocks.
They brayed[q] like animals among the bushes
and were huddled together[r] under the nettles.
Sons of senseless and nameless people,[s]
they were driven out of the land with whips.[t]

Job’s Indignities

“And now I have become their taunt song;
I have become a byword[u] among them.
10 They detest me and maintain their distance;[v]
they do not hesitate to spit in my face.
11 Because God has untied[w] my tent cord and afflicted me,
people throw off all restraint in my presence.[x]
12 On my right the young rabble[y] rise up;
they drive me from place to place,[z]
and build up siege ramps[aa] against me.[ab]
13 They destroy[ac] my path;
they succeed in destroying me[ad]
without anyone assisting[ae] them.
14 They come in as through a wide breach;
amid the crash[af] they come rolling in.[ag]
15 Terrors are turned loose[ah] on me;
they drive away[ai] my honor like the wind,
and as a cloud my deliverance has passed away.

Job’s Despondency

16 “And now my soul pours itself out within me;[aj]
days of suffering take hold of me.
17 Night pierces[ak] my bones;[al]
my gnawing pains[am] never cease.
18 With great power God[an] grasps my clothing;[ao]
he binds me like the collar[ap] of my tunic.
19 He has flung me into the mud,
and I have come to resemble dust and ashes.
20 I cry out to you,[aq] but you do not answer me;
I stand up,[ar] and you only look at me.[as]
21 You have become cruel to me;[at]
with the strength of your hand you attack me.[au]
22 You pick me up on the wind and make me ride on it;[av]
you toss me about[aw] in the storm.[ax]
23 I know that you are bringing[ay] me to death,
to the meeting place for all the living.

The Contrast With the Past

24 “Surely one does not stretch out his hand
against a broken man[az]
when he cries for help in his distress.[ba]
25 Have I not wept for the unfortunate?[bb]
Was not my soul grieved for the poor?
26 But when I hoped for good, trouble came;
when I expected light, then darkness came.
27 My heart[bc] is in turmoil[bd] unceasingly;[be]
the days of my affliction confront me.
28 I go about blackened,[bf] but not by the sun;
in the assembly I stand up and cry for help.
29 I have become a brother to jackals
and a companion of ostriches.[bg]
30 My skin has turned dark on me;[bh]
my body[bi] is hot with fever.[bj]
31 My harp is used for[bk] mourning
and my flute for the sound of weeping.

1 Corinthians 16

A Collection to Aid Jewish Christians

16 With regard to the collection for the saints, please follow the directions that I gave to the churches of Galatia:[a] On the first day of the week, each of you should set aside some income[b] and save[c] it to the extent that God has blessed you,[d] so that a collection will not have to be made[e] when I come. Then, when I arrive, I will send those whom you approve with letters of explanation to carry your gift to Jerusalem. And if it seems advisable that I should go also, they will go with me.

Paul’s Plans to Visit

But I will come to you after I have gone through Macedonia—for I will be going through Macedonia— and perhaps I will stay with you, or even spend the winter, so that you can send me on my journey, wherever I go. For I do not want to see you now in passing, since I hope to spend some time with you, if the Lord allows. But I will stay in Ephesus until Pentecost, because a door of great opportunity stands wide open for me,[f] but there are many opponents.

10 Now if Timothy comes, see that he has nothing to fear among you, for he is doing the Lord’s work, as I am too. 11 So then, let no one treat him with contempt. But send him on his way in peace so that he may come to me. For I am expecting him with the brothers.[g]

12 With regard to our brother Apollos: I strongly encouraged him to visit you with the other brothers,[h] but it was simply not his intention to come now.[i] He will come when he has the opportunity.

Final Challenge and Blessing

13 Stay alert, stand firm in the faith, show courage, be strong. 14 Everything you do should be done in love.

15 Now, brothers and sisters,[j] you know about the household of Stephanus, that as the first converts[k] of Achaia, they devoted themselves to ministry for the saints. I urge you 16 also to submit to people like this, and to everyone who cooperates in the work and labors hard. 17 I was glad about the arrival of Stephanus, Fortunatus, and Achaicus because they have supplied the fellowship with you that I lacked.[l] 18 For they refreshed my spirit and yours. So then, recognize people like this.

19 The churches in the province of Asia[m] send greetings to you. Aquila and Prisca[n] greet[o] you warmly in the Lord, with the church that meets in their house. 20 All the brothers and sisters[p] send greetings. Greet one another with a holy kiss.

21 I, Paul, send this greeting with my own hand.

22 Let anyone who has no love for the Lord be accursed. Our Lord, come![q]

23 The grace of the Lord Jesus be with you.

24 My love be with all of you in Christ Jesus.[r]

New English Translation (NET)

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