M’Cheyne Bible Reading Plan

Jacob Flees with Family and Flocks

31 Now Jacob heard that the sons of Laban were saying, “Jacob has taken all that was our father’s; and from what was our father’s he has gained all this wealth.” ² And Jacob saw that Laban did not regard him with favor as before. ³ Then the Lord said to Jacob, “Return to the land of your fathers and to your kindred, and I will be with you.” ⁴ So Jacob sent and called Rachel and Leah into the field where his flock was, ⁵ and said to them, “I see that your father does not regard me with favor as he did before. But the God of my father has been with me. ⁶ You know that I have served your father with all my strength; ⁷ yet your father has cheated me and changed my wages ten times, but God did not permit him to harm me. ⁸ If he said, ‘The spotted shall be your wages,’ then all the flock bore spotted; and if he said, ‘The striped shall be your wages,’ then all the flock bore striped. ⁹ Thus God has taken away the cattle of your father, and given them to me. ¹⁰ In the mating season of the flock I lifted up my eyes, and saw in a dream that the he-goats which leaped upon the flock were striped, spotted, and mottled. ¹¹ Then the angel of God said to me in the dream, ‘Jacob,’ and I said, ‘Here I am!’ ¹² And he said, ‘Lift up your eyes and see, all the goats that leap upon the flock are striped, spotted, and mottled; for I have seen all that Laban is doing to you. ¹³ I am the God of Bethel, where you anointed a pillar and made a vow to me. Now arise, go forth from this land, and return to the land of your birth.’” ¹⁴ Then Rachel and Leah answered him, “Is there any portion or inheritance left to us in our father’s house? ¹⁵ Are we not regarded by him as foreigners? For he has sold us, and he has been using up the money given for us. ¹⁶ All the property which God has taken away from our father belongs to us and to our children; now then, whatever God has said to you, do.”

¹⁷ So Jacob arose, and set his sons and his wives on camels; ¹⁸ and he drove away all his cattle, all his livestock which he had gained, the cattle in his possession which he had acquired in Paddan-aram, to go to the land of Canaan to his father Isaac. ¹⁹ Laban had gone to shear his sheep, and Rachel stole her father’s household gods. ²⁰ And Jacob outwitted Laban the Aramean, in that he did not tell him that he intended to flee. ²¹ He fled with all that he had, and arose and crossed the Euphra′tes, and set his face toward the hill country of Gilead.

Laban Overtakes Jacob

²² When it was told Laban on the third day that Jacob had fled, ²³ he took his kinsmen with him and pursued him for seven days and followed close after him into the hill country of Gilead. ²⁴ But God came to Laban the Aramean in a dream by night, and said to him, “Take heed that you say not a word to Jacob, either good or bad.”

²⁵ And Laban overtook Jacob. Now Jacob had pitched his tent in the hill country, and Laban with his kinsmen encamped in the hill country of Gilead. ²⁶ And Laban said to Jacob, “What have you done, that you have cheated me, and carried away my daughters like captives of the sword? ²⁷ Why did you flee secretly, and cheat me, and did not tell me, so that I might have sent you away with mirth and songs, with tambourine and lyre? ²⁸ And why did you not permit me to kiss my sons and my daughters farewell? Now you have done foolishly. ²⁹ It is in my power to do you harm; but the God of your father spoke to me last night, saying, ‘Take heed that you speak to Jacob neither good nor bad.’ ³⁰ And now you have gone away because you longed greatly for your father’s house, but why did you steal my gods?” ³¹ Jacob answered Laban, “Because I was afraid, for I thought that you would take your daughters from me by force. ³² Any one with whom you find your gods shall not live. In the presence of our kinsmen point out what I have that is yours, and take it.” Now Jacob did not know that Rachel had stolen them.

³³ So Laban went into Jacob’s tent, and into Leah’s tent, and into the tent of the two maidservants, but he did not find them. And he went out of Leah’s tent, and entered Rachel’s. ³⁴ Now Rachel had taken the household gods and put them in the camel’s saddle, and sat upon them. Laban felt all about the tent, but did not find them. ³⁵ And she said to her father, “Let not my lord be angry that I cannot rise before you, for the way of women is upon me.” So he searched, but did not find the household gods.

³⁶ Then Jacob became angry, and upbraided Laban; Jacob said to Laban, “What is my offense? What is my sin, that you have hotly pursued me? ³⁷ Although you have felt through all my goods, what have you found of all your household goods? Set it here before my kinsmen and your kinsmen, that they may decide between us two. ³⁸ These twenty years I have been with you; your ewes and your she-goats have not miscarried, and I have not eaten the rams of your flocks. ³⁹ That which was torn by wild beasts I did not bring to you; I bore the loss of it myself; of my hand you required it, whether stolen by day or stolen by night. ⁴⁰ Thus I was; by day the heat consumed me, and the cold by night, and my sleep fled from my eyes. ⁴¹ These twenty years I have been in your house; I served you fourteen years for your two daughters, and six years for your flock, and you have changed my wages ten times. ⁴² If the God of my father, the God of Abraham and the Fear of Isaac, had not been on my side, surely now you would have sent me away empty-handed. God saw my affliction and the labor of my hands, and rebuked you last night.”

Laban and Jacob Make a Covenant

⁴³ Then Laban answered and said to Jacob, “The daughters are my daughters, the children are my children, the flocks are my flocks, and all that you see is mine. But what can I do this day to these my daughters, or to their children whom they have borne? ⁴⁴ Come now, let us make a covenant, you and I; and let it be a witness between you and me.” ⁴⁵ So Jacob took a stone, and set it up as a pillar. ⁴⁶ And Jacob said to his kinsmen, “Gather stones,” and they took stones, and made a heap; and they ate there by the heap. ⁴⁷ Laban called it Je′gar-sahadu′tha:^[a] but Jacob called it Galeed.^{[b] 48} Laban said, “This heap is a witness between you and me today.” Therefore he named it Galeed, ⁴⁹ and the pillar^[c] Mizpah,^[d] for he said, “The Lord watch between you and me, when we are absent one from the other. ⁵⁰ If you ill-treat my daughters, or if you take wives besides my daughters, although no man is with us, remember, God is witness between you and me.”

⁵¹ Then Laban said to Jacob, “See this heap and the pillar, which I have set between you and me. ⁵² This heap is a witness, and the pillar is a witness, that I will not pass over this heap to you, and you will not pass over this heap and this pillar to me, for harm. ⁵³ The God of Abraham and the God of Nahor, the God of their father, judge between us.” So Jacob swore by the Fear of his father Isaac, ⁵⁴ and Jacob offered a sacrifice on the mountain and called his kinsmen to eat bread; and they ate bread and tarried all night on the mountain.

^55 [e] Early in the morning Laban arose, and kissed his grandchildren and his daughters and blessed them; then he departed and returned home.

Jesus Heals a Paralytic

2 And when he returned to Caper′na-um after some days, it was reported that he was at home. ² And many were gathered together, so that there was no longer room for them, not even about the door; and he was preaching the word to them. ³ And they came, bringing to him a paralytic carried by four men. ⁴ And when they could not get near him because of the crowd, they removed the roof above him; and when they had made an opening, they let down the pallet on which the paralytic lay. ⁵ And when Jesus saw their faith, he said to the paralytic, “My son, your sins are forgiven.” ⁶ Now some of the scribes were sitting there, questioning in their hearts, ⁷ “Why does this man speak thus? It is blasphemy! Who can forgive sins but God alone?” ⁸ And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, “Why do you question thus in your hearts? ⁹ Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your pallet and walk’? ¹⁰ But that you may know that the Son of man has authority on earth to forgive sins”—he said to the paralytic— ¹¹ “I say to you, rise, take up your pallet and go home.” ¹² And he rose, and immediately took up the pallet and went out before them all; so that they were all amazed and glorified God, saying, “We never saw anything like this!”

Jesus Calls Levi

¹³ He went out again beside the sea; and all the crowd gathered about him, and he taught them. ¹⁴ And as he passed on, he saw Levi the son of Alphaeus sitting at the tax office, and he said to him, “Follow me.” And he rose and followed him.

¹⁵ And as he sat at table in his house, many tax collectors and sinners were sitting with Jesus and his disciples; for there were many who followed him. ¹⁶ And the scribes of^[a] the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, “Why does he eat^[b] with tax collectors and sinners?” ¹⁷ And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick; I came not to call the righteous, but sinners.”

The Question about Fasting

¹⁸ Now John’s disciples and the Pharisees were fasting; and people came and said to him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples do not fast?” ¹⁹ And Jesus said to them, “Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. ²⁰ The days will come, when the bridegroom is taken away from them, and then they will fast in that day. ²¹ No one sews a piece of unshrunk cloth on an old garment; if he does, the patch tears away from it, the new from the old, and a worse tear is made. ²² And no one puts new wine into old wineskins; if he does, the wine will burst the skins, and the wine is lost, and so are the skins; but new wine is for fresh skins.”^[c]

Pronouncement about the Sabbath

²³ One sabbath he was going through the grainfields; and as they made their way his disciples began to pluck heads of grain. ²⁴ And the Pharisees said to him, “Look, why are they doing what is not lawful on the sabbath?” ²⁵ And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him: ²⁶ how he entered the house of God, when Abi′athar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” ²⁷ And he said to them, “The sabbath was made for man, not man for the sabbath; ²⁸ so the Son of man is lord even of the sabbath.”

7 So the king and Haman went in to feast with Queen Esther. ² And on the second day, as they were drinking wine, the king again said to Esther, “What is your petition, Queen Esther? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled.” ³ Then Queen Esther answered, “If I have found favor in your sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request. ⁴ For we are sold, I and my people, to be destroyed, to be slain, and to be annihilated. If we had been sold merely as slaves, men and women, I would have held my peace; for our affliction is not to be compared with the loss to the king.” ⁵ Then King Ahasu-e′rus said to Queen Esther, “Who is he, and where is he, that would presume to do this?” ⁶ And Esther said, “A foe and enemy! This wicked Haman!” Then Haman was in terror before the king and the queen. ⁷ And the king rose from the feast in wrath and went into the palace garden; but Haman stayed to beg his life from Queen Esther, for he saw that evil was determined against him by the king. ⁸ And the king returned from the palace garden to the place where they were drinking wine, as Haman was falling on the couch where Esther was; and the king said, “Will he even assault the queen in my presence, in my own house?” As the words left the mouth of the king, they covered Haman’s face. ⁹ Then said Harbo′na, one of the eunuchs in attendance on the king, “Moreover, the gallows which Haman has prepared for Mor′decai, whose word saved the king, is standing in Haman’s house, fifty cubits high.” ¹⁰ And the king said, “Hang him on that.” So they hanged Haman on the gallows which he had prepared for Mor′decai. Then the anger of the king abated.

The Righteous Judgment of God

2 Therefore you have no excuse, O man, whoever you are, when you judge another; for in passing judgment upon him you condemn yourself, because you, the judge, are doing the very same things. ² We know that the judgment of God rightly falls upon those who do such things. ³ Do you suppose, O man, that when you judge those who do such things and yet do them yourself, you will escape the judgment of God? ⁴ Or do you presume upon the riches of his kindness and forbearance and patience? Do you not know that God’s kindness is meant to lead you to repentance? ⁵ But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed. ⁶ For he will render to every man according to his works: ⁷ to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; ⁸ but for those who are factious and do not obey the truth, but obey wickedness, there will be wrath and fury. ⁹ There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, ¹⁰ but glory and honor and peace for every one who does good, the Jew first and also the Greek. ¹¹ For God shows no partiality.

¹² All who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. ¹³ For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. ¹⁴ When Gentiles who have not the law do by nature what the law requires, they are a law to themselves, even though they do not have the law. ¹⁵ They show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them ¹⁶ on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.

The Jews and the Law

¹⁷ But if you call yourself a Jew and rely upon the law and boast of your relation to God ¹⁸ and know his will and approve what is excellent, because you are instructed in the law, ¹⁹ and if you are sure that you are a guide to the blind, a light to those who are in darkness, ²⁰ a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth— ²¹ you then who teach others, will you not teach yourself? While you preach against stealing, do you steal? ²² You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? ²³ You who boast in the law, do you dishonor God by breaking the law? ²⁴ For, as it is written, “The name of God is blasphemed among the Gentiles because of you.”

²⁵ Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision becomes uncircumcision. ²⁶ So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision? ²⁷ Then those who are physically uncircumcised but keep the law will condemn you who have the written code and circumcision but break the law. ²⁸ For he is not a real Jew who is one outwardly, nor is true circumcision something external and physical. ²⁹ He is a Jew who is one inwardly, and real circumcision is a matter of the heart, spiritual and not literal. His praise is not from men but from God.