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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Revised Standard Version (RSV)
Version
Genesis 18

A Son Promised to Abraham and Sarah

18 And the Lord appeared to him by the oaks[a] of Mamre, as he sat at the door of his tent in the heat of the day. He lifted up his eyes and looked, and behold, three men stood in front of him. When he saw them, he ran from the tent door to meet them, and bowed himself to the earth, and said, “My lord, if I have found favor in your sight, do not pass by your servant. Let a little water be brought, and wash your feet, and rest yourselves under the tree, while I fetch a morsel of bread, that you may refresh yourselves, and after that you may pass on—since you have come to your servant.” So they said, “Do as you have said.” And Abraham hastened into the tent to Sarah, and said, “Make ready quickly three measures[b] of fine meal, knead it, and make cakes.” And Abraham ran to the herd, and took a calf, tender and good, and gave it to the servant, who hastened to prepare it. Then he took curds, and milk, and the calf which he had prepared, and set it before them; and he stood by them under the tree while they ate.

They said to him, “Where is Sarah your wife?” And he said, “She is in the tent.” 10 The Lord said, “I will surely return to you in the spring, and Sarah your wife shall have a son.” And Sarah was listening at the tent door behind him. 11 Now Abraham and Sarah were old, advanced in age; it had ceased to be with Sarah after the manner of women. 12 So Sarah laughed to herself, saying, “After I have grown old, and my husband is old, shall I have pleasure?” 13 The Lord said to Abraham, “Why did Sarah laugh, and say, ‘Shall I indeed bear a child, now that I am old?’ 14 Is anything too hard[c] for the Lord? At the appointed time I will return to you, in the spring, and Sarah shall have a son.” 15 But Sarah denied, saying, “I did not laugh”; for she was afraid. He said, “No, but you did laugh.”

Judgment Pronounced on Sodom

16 Then the men set out from there, and they looked toward Sodom; and Abraham went with them to set them on their way. 17 The Lord said, “Shall I hide from Abraham what I am about to do, 18 seeing that Abraham shall become a great and mighty nation, and all the nations of the earth shall bless themselves by him?[d] 19 No, for I have chosen[e] him, that he may charge his children and his household after him to keep the way of the Lord by doing righteousness and justice; so that the Lord may bring to Abraham what he has promised him.” 20 Then the Lord said, “Because the outcry against Sodom and Gomor′rah is great and their sin is very grave, 21 I will go down to see whether they have done altogether according to the outcry which has come to me; and if not, I will know.”

22 So the men turned from there, and went toward Sodom; but Abraham still stood before the Lord. 23 Then Abraham drew near, and said, “Wilt thou indeed destroy the righteous with the wicked? 24 Suppose there are fifty righteous within the city; wilt thou then destroy the place and not spare it for the fifty righteous who are in it? 25 Far be it from thee to do such a thing, to slay the righteous with the wicked, so that the righteous fare as the wicked! Far be that from thee! Shall not the Judge of all the earth do right?” 26 And the Lord said, “If I find at Sodom fifty righteous in the city, I will spare the whole place for their sake.” 27 Abraham answered, “Behold, I have taken upon myself to speak to the Lord, I who am but dust and ashes. 28 Suppose five of the fifty righteous are lacking? Wilt thou destroy the whole city for lack of five?” And he said, “I will not destroy it if I find forty-five there.” 29 Again he spoke to him, and said, “Suppose forty are found there.” He answered, “For the sake of forty I will not do it.” 30 Then he said, “Oh let not the Lord be angry, and I will speak. Suppose thirty are found there.” He answered, “I will not do it, if I find thirty there.” 31 He said, “Behold, I have taken upon myself to speak to the Lord. Suppose twenty are found there.” He answered, “For the sake of twenty I will not destroy it.” 32 Then he said, “Oh let not the Lord be angry, and I will speak again but this once. Suppose ten are found there.” He answered, “For the sake of ten I will not destroy it.” 33 And the Lord went his way, when he had finished speaking to Abraham; and Abraham returned to his place.

Matthew 17

The Transfiguration

17 And after six days Jesus took with him Peter and James and John his brother, and led them up a high mountain apart. And he was transfigured before them, and his face shone like the sun, and his garments became white as light. And behold, there appeared to them Moses and Eli′jah, talking with him. And Peter said to Jesus, “Lord, it is well that we are here; if you wish, I will make three booths here, one for you and one for Moses and one for Eli′jah.” He was still speaking, when lo, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son,[a] with whom I am well pleased; listen to him.” When the disciples heard this, they fell on their faces, and were filled with awe. But Jesus came and touched them, saying, “Rise, and have no fear.” And when they lifted up their eyes, they saw no one but Jesus only.

And as they were coming down the mountain, Jesus commanded them, “Tell no one the vision, until the Son of man is raised from the dead.” 10 And the disciples asked him, “Then why do the scribes say that first Eli′jah must come?” 11 He replied, “Eli′jah does come, and he is to restore all things; 12 but I tell you that Eli′jah has already come, and they did not know him, but did to him whatever they pleased. So also the Son of man will suffer at their hands.” 13 Then the disciples understood that he was speaking to them of John the Baptist.

Jesus Cures a Boy with a Demon

14 And when they came to the crowd, a man came up to him and kneeling before him said, 15 “Lord, have mercy on my son, for he is an epileptic and he suffers terribly; for often he falls into the fire, and often into the water. 16 And I brought him to your disciples, and they could not heal him.” 17 And Jesus answered, “O faithless and perverse generation, how long am I to be with you? How long am I to bear with you? Bring him here to me.” 18 And Jesus rebuked him, and the demon came out of him, and the boy was cured instantly. 19 Then the disciples came to Jesus privately and said, “Why could we not cast it out?” 20 He said to them, “Because of your little faith. For truly, I say to you, if you have faith as a grain of mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible to you.”[b]

Jesus Again Foretells His Death and Resurrection

22 As they were gathering[c] in Galilee, Jesus said to them, “The Son of man is to be delivered into the hands of men, 23 and they will kill him, and he will be raised on the third day.” And they were greatly distressed.

Jesus and the Temple Tax

24 When they came to Caper′na-um, the collectors of the half-shekel tax went up to Peter and said, “Does not your teacher pay the tax?” 25 He said, “Yes.” And when he came home, Jesus spoke to him first, saying, “What do you think, Simon? From whom do kings of the earth take toll or tribute? From their sons or from others?” 26 And when he said, “From others,” Jesus said to him, “Then the sons are free. 27 However, not to give offense to them, go to the sea and cast a hook, and take the first fish that comes up, and when you open its mouth you will find a shekel; take that and give it to them for me and for yourself.”

Nehemiah 7

Now when the wall had been built and I had set up the doors, and the gatekeepers, the singers, and the Levites had been appointed, I gave my brother Hana′ni and Hanani′ah the governor of the castle charge over Jerusalem, for he was a more faithful and God-fearing man than many. And I said to them, “Let not the gates of Jerusalem be opened until the sun is hot; and while they are still standing guard[a] let them shut and bar the doors. Appoint guards from among the inhabitants of Jerusalem, each to his station and each opposite his own house.” The city was wide and large, but the people within it were few and no houses had been built.

Lists of the Returned Exiles

Then God put it into my mind to assemble the nobles and the officials and the people to be enrolled by genealogy. And I found the book of the genealogy of those who came up at the first, and I found written in it:

These were the people of the province who came up out of the captivity of those exiles whom Nebuchadnez′zar the king of Babylon had carried into exile; they returned to Jerusalem and Judah, each to his town. They came with Zerub′babel, Jeshua, Nehemi′ah, Azari′ah, Raami′ah, Naham′ani, Mor′decai, Bilshan, Mis′pereth, Big′vai, Nehum, Ba′anah.

The number of the men of the people of Israel: the sons of Parosh, two thousand a hundred and seventy-two. The sons of Shephati′ah, three hundred and seventy-two. 10 The sons of Arah, six hundred and fifty-two. 11 The sons of Pa′hath-mo′ab, namely the sons of Jeshua and Jo′ab, two thousand eight hundred and eighteen. 12 The sons of Elam, a thousand two hundred and fifty-four. 13 The sons of Zattu, eight hundred and forty-five. 14 The sons of Zac′cai, seven hundred and sixty. 15 The sons of Bin′nui, six hundred and forty-eight. 16 The sons of Be′bai, six hundred and twenty-eight. 17 The sons of Azgad, two thousand three hundred and twenty-two. 18 The sons of Adoni′kam, six hundred and sixty-seven. 19 The sons of Big′vai, two thousand and sixty-seven. 20 The sons of Adin, six hundred and fifty-five. 21 The sons of Ater, namely of Hezeki′ah, ninety-eight. 22 The sons of Hashum, three hundred and twenty-eight. 23 The sons of Be′zai, three hundred and twenty-four. 24 The sons of Hariph, a hundred and twelve. 25 The sons of Gibeon, ninety-five. 26 The men of Bethlehem and Neto′phah, a hundred and eighty-eight. 27 The men of An′athoth, a hundred and twenty-eight. 28 The men of Beth-az′maveth, forty-two. 29 The men of Kir′iath-je′arim, Chephi′rah, and Be-er′oth, seven hundred and forty-three. 30 The men of Ramah and Geba, six hundred and twenty-one. 31 The men of Michmas, a hundred and twenty-two. 32 The men of Bethel and Ai, a hundred and twenty-three. 33 The men of the other Nebo, fifty-two. 34 The sons of the other Elam, a thousand two hundred and fifty-four. 35 The sons of Harim, three hundred and twenty. 36 The sons of Jericho, three hundred and forty-five. 37 The sons of Lod, Hadid, and Ono, seven hundred and twenty-one. 38 The sons of Sena′ah, three thousand nine hundred and thirty.

39 The priests: the sons of Jedai′ah, namely the house of Jeshua, nine hundred and seventy-three. 40 The sons of Immer, a thousand and fifty-two. 41 The sons of Pashhur, a thousand two hundred and forty-seven. 42 The sons of Harim, a thousand and seventeen.

43 The Levites: the sons of Jeshua, namely of Kad′mi-el of the sons of Ho′devah, seventy-four. 44 The singers: the sons of Asaph, a hundred and forty-eight. 45 The gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hati′ta, the sons of Sho′bai, a hundred and thirty-eight.

46 The temple servants:[b] the sons of Ziha, the sons of Hasu′pha, the sons of Tabba′oth, 47 the sons of Keros, the sons of Si′a, the sons of Padon, 48 the sons of Leba′na, the sons of Hag′aba, the sons of Shalmai, 49 the sons of Hanan, the sons of Giddel, the sons of Gahar, 50 the sons of Re-ai′ah, the sons of Rezin, the sons of Neko′da, 51 the sons of Gazzam, the sons of Uzza, the sons of Pase′ah, 52 the sons of Besai, the sons of Me-u′nim, the sons of Nephush′esim, 53 the sons of Bakbuk, the sons of Haku′pha, the sons of Harhur, 54 the sons of Bazlith, the sons of Mehi′da, the sons of Harsha, 55 the sons of Barkos, the sons of Sis′era, the sons of Temah, 56 the sons of Nezi′ah, the sons of Hati′pha.

57 The sons of Solomon’s servants: the sons of So′tai, the sons of So′phereth, the sons of Peri′da, 58 the sons of Ja′ala, the sons of Darkon, the sons of Giddel, 59 the sons of Shephati′ah, the sons of Hattil, the sons of Po′chereth-hazzeba′im, the sons of Amon.

60 All the temple servants and the sons of Solomon’s servants were three hundred and ninety-two.

61 The following were those who came up from Tel-me′lah, Tel-har′sha, Cherub, Addon, and Immer, but they could not prove their fathers’ houses nor their descent, whether they belonged to Israel: 62 the sons of Delai′ah, the sons of Tobi′ah, the sons of Neko′da, six hundred and forty-two. 63 Also, of the priests: the sons of Hobai′ah, the sons of Hakkoz, the sons of Barzil′lai (who had taken a wife of the daughters of Barzil′lai the Gileadite and was called by their name). 64 These sought their registration among those enrolled in the genealogies, but it was not found there, so they were excluded from the priesthood as unclean; 65 the governor told them that they were not to partake of the most holy food, until a priest with Urim and Thummim should arise.

66 The whole assembly together was forty-two thousand three hundred and sixty, 67 besides their menservants and maidservants, of whom there were seven thousand three hundred and thirty-seven; and they had two hundred and forty-five singers, male and female. 68 Their horses were seven hundred and thirty-six, their mules two hundred and forty-five,[c] 69 their camels four hundred and thirty-five, and their asses six thousand seven hundred and twenty.

70 Now some of the heads of fathers’ houses gave to the work. The governor gave to the treasury a thousand darics of gold, fifty basins, five hundred and thirty priests’ garments. 71 And some of the heads of fathers’ houses gave into the treasury of the work twenty thousand darics of gold and two thousand two hundred minas of silver. 72 And what the rest of the people gave was twenty thousand darics of gold, two thousand minas of silver, and sixty-seven priests’ garments.

73 So the priests, the Levites, the gatekeepers, the singers, some of the people, the temple servants, and all Israel, lived in their towns.

Ezra Summons the People to Obey the Law

And when the seventh month had come, the children of Israel were in their towns.

Acts 17

The Uproar in Thessalonica

17 Now when they had passed through Amphip′olis and Apollo′nia, they came to Thessaloni′ca, where there was a synagogue of the Jews. And Paul went in, as was his custom, and for three weeks[a] he argued with them from the scriptures, explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” And some of them were persuaded, and joined Paul and Silas; as did a great many of the devout Greeks and not a few of the leading women. But the Jews were jealous, and taking some wicked fellows of the rabble, they gathered a crowd, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the people. And when they could not find them, they dragged Jason and some of the brethren before the city authorities, crying, “These men who have turned the world upside down have come here also, and Jason has received them; and they are all acting against the decrees of Caesar, saying that there is another king, Jesus.” And the people and the city authorities were disturbed when they heard this. And when they had taken security from Jason and the rest, they let them go.

Paul and Silas in Beroea

10 The brethren immediately sent Paul and Silas away by night to Beroe′a; and when they arrived they went into the Jewish synagogue. 11 Now these Jews were more noble than those in Thessaloni′ca, for they received the word with all eagerness, examining the scriptures daily to see if these things were so. 12 Many of them therefore believed, with not a few Greek women of high standing as well as men. 13 But when the Jews of Thessaloni′ca learned that the word of God was proclaimed by Paul at Beroe′a also, they came there too, stirring up and inciting the crowds. 14 Then the brethren immediately sent Paul off on his way to the sea, but Silas and Timothy remained there. 15 Those who conducted Paul brought him as far as Athens; and receiving a command for Silas and Timothy to come to him as soon as possible, they departed.

Paul in Athens

16 Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. 17 So he argued in the synagogue with the Jews and the devout persons, and in the market place every day with those who chanced to be there. 18 Some also of the Epicurean and Stoic philosophers met him. And some said, “What would this babbler say?” Others said, “He seems to be a preacher of foreign divinities”—because he preached Jesus and the resurrection. 19 And they took hold of him and brought him to the Are-op′agus, saying, “May we know what this new teaching is which you present? 20 For you bring some strange things to our ears; we wish to know therefore what these things mean.” 21 Now all the Athenians and the foreigners who lived there spent their time in nothing except telling or hearing something new.

22 So Paul, standing in the middle of the Are-op′agus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, ‘To an unknown god.’ What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in shrines made by man, 25 nor is he served by human hands, as though he needed anything, since he himself gives to all men life and breath and everything. 26 And he made from one every nation of men to live on all the face of the earth, having determined allotted periods and the boundaries of their habitation, 27 that they should seek God, in the hope that they might feel after him and find him. Yet he is not far from each one of us, 28 for

‘In him we live and move and have our being’;

as even some of your poets have said,

‘For we are indeed his offspring.’

29 Being then God’s offspring, we ought not to think that the Deity is like gold, or silver, or stone, a representation by the art and imagination of man. 30 The times of ignorance God overlooked, but now he commands all men everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed, and of this he has given assurance to all men by raising him from the dead.”

32 Now when they heard of the resurrection of the dead, some mocked; but others said, “We will hear you again about this.” 33 So Paul went out from among them. 34 But some men joined him and believed, among them Dionys′ius the Are-op′agite and a woman named Dam′aris and others with them.

Revised Standard Version (RSV)

Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.