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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
New Catholic Bible (NCB)
Version
Leviticus 8

Consecration of the Priesthood[a]

Chapter 8[b]

Priestly Consecration. The Lord spoke to Moses saying, “Bring Aaron and his sons together with their garments,[c] the oil of anointing, a young bull for a sin offering, two rams, and a basket of unleavened bread and gather the whole assembly together at the entrance to the tent of meeting.” Moses did as the Lord had commanded and the community was gathered together at the entrance to the tent of meeting. Moses said to the community, “This is what the Lord has commanded.”

Moses had Aaron and his sons draw near and he washed them with water. Then he put his coat on him and bound him with his sash. He put the ephod on him and bound him in the skillfully woven band of the ephod, wrapping it around him. He put his breastplate on him, and in the breastplate he placed the Urim and the Thummim. Then he placed the turban on his head, and on the front of the turban he placed the golden plate, the holy crown, as the Lord had commanded Moses.

10 Then Moses then took the oil of anointing, and he anointed and consecrated the tabernacle and everything that was in it. 11 He sprinkled some of it upon the altar seven times, anointing the altar and all of its accessories, as well as the basin and its base, to consecrate them. 12 He poured the oil of anointing on the head of Aaron and anointed Aaron, consecrating him. 13 Then Moses had the sons of Aaron draw near and he clothed them in their tunics. He bound them with their sashes and put their caps on their heads, as the Lord had commanded Moses.

14 The Sin Offering. He then had the young bull of the sin offering brought to him, and he had Aaron and his sons place their hands on the head of the young bull of the sin offering. 15 Moses slew it, took some of its blood, and with his finger put some of it on the horns around the altar to purify it. He poured the rest of the blood at the base of the altar and consecrated it, making atonement for it.

16 He took all of the fat that was around the entrails, the lobe of the liver, the two kidneys with their fat, and Moses burned all of them upon the altar. 17 But the young bull, its skin, its meat, and its manure were burned in a fire outside of the camp, as the Lord had commanded Moses.

18 The Burnt Offering. He brought the ram for the burnt offering and he had Aaron and his sons place their hands on the head of the ram. 19 Moses slew it and sprinkled its blood around the altar. 20 He cut the ram into pieces and he burned the head, its pieces, and the fat. 21 After he had washed its entrails and its legs with water, he burned the entire ram upon the altar, a burnt offering making a pleasant fragrance, a sacrifice by fire in honor of the Lord, as the Lord had commanded Moses.

22 The Ram of Consecration. Then he brought the second ram, the ram of consecration. Aaron and his sons placed their hands on the head of the ram. 23 Moses slew it and took its blood and placed it on the right ear lobe of Aaron and the thumb of his right hand and the big toe of his right foot.[d] 24 Moses had the sons of Aaron approach him and he put some of the blood on their right ear lobes, on the thumbs of their right hands, and on the big toes of their right feet. He poured the rest of the blood around the altar. 25 He took the fat, the tail, the fat around its entrails, the lobe of the liver, the kidneys with their fat, and the right thigh. 26 He took an unleavened bread, a cake of bread with oil, and a wafer from the basket of unleavened bread that was before the Lord. He placed them on the fat and the right thigh. 27 He placed all of these things in the hands of Aaron and in the hands of his sons and they waved this wave offering before the Lord. 28 Moses took them out of their hands and burned them on the altar upon the burnt offerings. This is the sacrifice of consecration, a pleasant fragrance, a sacrifice consumed by fire in honor of the Lord. 29 Then Moses took the breast of the ram and waved it as a wave offering before the Lord. It was Moses’ portion of the ram of consecration, as the Lord had commanded Moses.

30 Moses took the oil of anointing and some of the blood that was on the altar and he sprinkled them upon Aaron and his clothes, and upon his sons and their clothes. Thus he consecrated Aaron and his clothes and his sons and their clothes. 31 Moses said to Aaron and his sons, “Cook the meat at the entrance to the meeting tent and eat it with the bread that is in the basket of consecration, as I commanded saying, ‘Aaron and his sons will eat it.’ 32 Whatever is left over from the meat and the bread is to be burned in a fire. 33 [e]You are not to go out from the entrance of the tent of meeting for seven days, until the days of your consecration are complete, for it will take seven days to consecrate you. 34 What was done today was what the Lord commanded so that an atonement might be made for you. 35 You shall remain for seven days at the entrance to the tent of meeting, day and night, observing the commandment of the Lord, lest you die, for thus I was commanded.” 36 Aaron and his sons did what the Lord had commanded through Moses.

Psalm 9

Psalms 9–10[a]

Psalm 9[b]

Thanksgiving for the Triumph of Justice

For the director.[c] According to Muth Labben. A psalm of David.

I will offer praise to you, O Lord,
    with my whole heart;
    I will recount all your wondrous deeds.[d]
I will rejoice and exult in you;
    I will sing praise to your name,[e] O Most High.
For my enemies have turned back;
    in your presence they stumble and perish.
But you have upheld my just cause,
    you who are seated on your throne as a righteous judge.
You have rebuked the nations and destroyed the wicked,
    erasing their name forever and ever.
The enemies have suffered endless ruin;
    their cities have been utterly destroyed,
    and not even their memory remains.
The Lord is enthroned forever;
    he has established his throne for judgment.
He governs the world in righteousness
    and judges the peoples with equity.
10 The Lord is a refuge for the oppressed,
    a refuge in times of distress.
11 Those who revere your name place their trust in you,
    for you never abandon those who seek you, O Lord.
12 Sing praise to the Lord enthroned in Zion;[f]
    proclaim to the nations his wondrous deeds.
13 For the avenger of blood remembers them;
    he does not ignore the cry of the afflicted.
14 Have mercy on me, O Lord;
    behold how my enemies afflict me,
    you who save me from the gates of death.
15 Then I will recount all your praises
    and rejoice in your salvation
    at the gates of the Daughter of Zion.[g]
16 [h]The nations have fallen into the pit they made;
    their feet have been caught in the snare they laid.
17 The Lord has made himself known and rendered judgment;
    the wicked are ensnared in the work of their own hands. Higgaion,[i] Selah
18 The wicked will depart into the netherworld,
    all the nations that turned away from God.
19 But the needy will not be forgotten forever,
    nor will the hope of the afflicted ever come to naught.
20 Rise up, O Lord! Do not let man triumph;
    let the nations be judged before you.
21 Strike them with fear, O Lord;
    let the nations know that they are mere mortals. Selah

Proverbs 23

Chapter 23

When You Sit Down To Dine with a Ruler . . .[a]

When you sit down to dine with a ruler,
    take careful note of what is before you.
Control yourself[b]
    if you are given to overindulgence.
Do not yearn for the ruler’s delicacies,
    for they are deceptive food.

Wealth Passes Away[c]

Do not wear yourself out in the pursuit of wealth,
    and cease even to think about it.
When you fix your gaze upon it,
    it is gone before you realize it.
For it suddenly sprouts wings
    and flies up to the sky like an eagle.

Do Not Dine with a Stingy Man[d]

Do not dine with a stingy man
    or hanker for his delicacies.
For, like a hair,
    they will stick in your throat.
“Eat and drink,” he will say to you,
    but he does not mean it in his heart.
You will vomit up the little you have eaten
    and find that your compliments have been wasted.
Do not waste your words on a fool
    who will only despise the wisdom of your comments.[e]

God Vindicates the Defenseless[f]

10 Do not move an ancient boundary stone
    or encroach on the lands of orphans.
11 For their redeemer is powerful,
    and he will take up their cause against you.

Direct Your Heart along the Right Path[g]

12 Apply your heart to instruction
    and your ears to words of knowledge.
13 Do not withhold discipline from a child;
    if you beat him with a rod, he will not die.
14 Rather, if you beat him with a rod,
    you will save him from the netherworld.[h]
15 My son, if your heart is wise,
    then my heart will be glad.
16 Also my innermost being will rejoice
    when your lips utter what is right.
17 Do not allow your heart to envy sinners,
    but always be zealous for the fear of the Lord;[i]
18 there truly is a future for you,
    and your hope will not be cut short.
19 Listen, my son, and be wise
    as you direct your heart along the right path.
20 Do not consort with drunkards[j]
    or be one of those who gorge themselves with meat.
21 For the drunkard and the glutton will become impoverished,
    and stupor will clothe them in rags.
22 Listen to your father who begot you,
    and do not despise your mother[k] when she is old.
23 Buy truth and do not sell it;
    this is wisdom, instruction, and understanding.
24 The father of a good man will rejoice;
    he who begets a wise son will delight in him.
25 May your father and mother be glad;
    may the one who bore you exult.

The Prostitute Is a Deep Well[l]

26 My son, pay attention to me
    and let your eyes delight in my ways.
27 For a prostitute is a deep well,
    and an adulteress is a narrow pit.
28 Such a woman lies in wait like a robber,
    and many are the men she deludes.

The Joys and Dangers of Wine[m]

29 Who endures misery? Who endures remorse?
    Who has strife? Who has anxiety?
Who becomes bruised without knowing the reason?
    Who has blackened eyes?
30 Those who linger over their wine too long,
    those who sample blended wines.
31 Do not note how red the wine is,
    how it sparkles in the cup,
    and how smoothly it goes down.
32 For in the end its bite is like that of a serpent
    or that of a poisonous viper.
33 Then your eyes will behold strange sights,
    and your heart will utter distorted words.
34 You will become like one sleeping at sea
    or clinging to the top of the mast.
35 You will say, “They struck me, but I was not hurt.
    They beat me, but I did not feel it.
When will I awaken,
    so that I can seek another drink?”

1 Thessalonians 2

Chapter 2

Paul’s Loving Treatment of the Thessalonians.[a] You yourselves are well aware, brethren, that our visit to you has not been in vain. Although we had suffered and been shamefully mistreated at Philippi, as you surely recall, God gave us the courage to declare the gospel of God to you despite great opposition.

The exhortation we impart does not spring from deceit or impure motives or trickery. God has judged us worthy to be entrusted with the gospel. Therefore, when we speak, our intention is not to please human beings but to please God who tests our hearts.

As you are also aware, and as God is our witness, we have never resorted to flattering words or to your sense of greed. Neither did we seek praise from human beings, whether from you or from others.

As apostles of Christ, we could have imposed our will on you,[b] yet we were as gentle in our treatment of you as a mother nursing and caring for her own children. Our affection for you was so great that we were determined to share with you not only the gospel of God but also our very lives, because you had become so dear to us.

You surely remember, brethren, our toil and drudgery as we worked night and day so that we would not be a burden to anyone while we proclaimed the gospel of God to you. 10 You are witnesses, as is God, that our treatment of you who believed has been devout, upright, and blameless.

11 As you are well aware, we treated each one of you as a father treats his children, 12 urging and encouraging you and pleading with you to lead lives worthy of God who calls you into his kingdom and glory.

13 The Word of God Is at Work.[c] We also unceasingly give thanks to God because, when we handed on the word of God to you, you accepted it not as a human word but as what it truly is, the word of God, which is at work in you who believe. 14 Indeed, brethren, you have become imitators of the Churches of God that are in Judea in Christ Jesus. For you have suffered the same treatment from your own countrymen as they did from the Jews, 15 who killed both the Lord Jesus and the Prophets and also persecuted us.

They displease God and have become enemies of the entire human race 16 by trying to prevent us from speaking to the Gentiles so that they may be saved. In this way, they constantly reach the full measure of their sins. The wrath of God has begun to overtake them at last.

17 The Glory and Joy of the Apostles.[d] Brethren, when we were separated from you for a brief time—in body but not in heart—we had an intense longing to see you again face to face. 18 Therefore, we were determined to come to visit you—I, Paul, on more than one occasion—but Satan thwarted us.[e] 19 For what is our hope or our joy or our crown of honor in the presence of our Lord Jesus upon his return? Is it not you yourselves? 20 You truly are our glory and our joy.[f]

New Catholic Bible (NCB)

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