M’Cheyne Bible Reading Plan
Chapter 16[a]
Manna and Quail. 1 The entire community of the children of Israel set out from Elim and came to the Desert of Sin, which is found between Elim and the Sinai on the fifteenth day of the second month after they left the land of Egypt. 2 In the desert the entire community of the children of Israel murmured against Moses and Aaron. 3 The children of Israel said to them, “Would that the hand of the Lord had killed us in the land of Egypt where we were seated by our pots filled with meat and where we had more than enough bread to eat. Instead you brought us out into this desert to slay the whole assembly with hunger.”
4 The Lord said to Moses, “Behold, I am about to rain bread down from the heavens for you. The people should go out each day to collect the amount they need for that day so that I might test them to see whether they follow my law or not. 5 But on the sixth day, when they are gathering what they will bring home, they are to collect double what they collect on the other days.”
6 Moses and Aaron said this to the children of Israel: “This evening you will know that the Lord brought you out of the land of Egypt, 7 and tomorrow morning you will see the glory of the Lord, for he has heard your murmuring against him. For what are we, that you murmur against us?” 8 Moses also said, “When the Lord gives you meat to eat in the evening and bread to fill you in the morning, it will be because the Lord has heard the murmuring that you utter against him. What are we, after all? Your murmurings are not against us, but against the Lord.”
9 Moses said to Aaron, “Give this command to the whole community of Israel: ‘Draw near to the presence of the Lord, for he has heard your murmurings.’ ” 10 While Aaron spoke to the entire community of the children of Israel, they turned toward the desert and, behold, the glory of the Lord appeared in the clouds.
11 The Lord said to Moses, 12 “I have heard the murmurings of the children of Israel. Say this to them: ‘At dusk you will eat meat, and in the morning you will have your fill of bread. You will know that I am the Lord, your God.’ ”
13 In the evening quail rose up and covered the camp. In the morning there was a layer of dew on the ground around the camp. 14 The layer of dew evaporated, and on the surface of the desert there was something small and flaky, as small as hoarfrost on the ground. 15 The children of Israel saw it and said to one another, “What is it?”[b] because they did not know what it was. Moses said to them, “It is the bread that the Lord has given us as food.
16 “This is what the Lord commands: ‘Collect as much as each person can eat, an omer[c] per person. Let every person take as much as needed for the people living with him, for as many as there are in his tent.’ ”
17 This is what the children of Israel did. Some collected quite a bit and others much less. 18 They measured it with the omer. Those who had collected more did not have too much, while those who collected less did not have too little. They had collected just as much as each person could eat.
19 Then Moses said to them, “Nothing should be left till the morning.” 20 However, some did not obey Moses and saved a bit of it until the morning, but it grew rancid and had worms. Moses was angry with them.
21 They therefore collected it each morning, as much as each one would eat. When the sun warmed up, it melted away.
22 On the sixth day, they collected double the amount of bread, two omers for each person. All the leaders of the community came to tell Moses, 23 [d]and he said to them, “This is what the Lord ordered: ‘Tomorrow is the Sabbath, a day of rest consecrated to the Lord. Bake what you have to bake, and boil what you have to boil. All that is left over should be stored until the morning.’ ” 24 They preserved it until the morning, as Moses had ordered, and it did not go rancid, nor did they find worms in it.
25 Moses said, “Eat it today, because it is the Sabbath in honor of the Lord. Today you will not find it in the fields. 26 Six days you will collect it, but the seventh day is the Sabbath. There will be none on that day.”
27 On the seventh day some of the people went out to collect it, but they did not find any. 28 Therefore, the Lord said to Moses, “How long will you refuse to obey my commands and my laws? 29 See that the Lord had given you the Sabbath. This is why he has given you two days worth of bread on the sixth day. Let every person stay where he is. No one is to go out on the seventh day to the place where they find it.”
30 The people, therefore, rested on the seventh day.
31 The children of Israel called it manna. It was like coriander seed and was white. It tasted like wafers made from honey. 32 Moses said, “This is what the Lord has ordered: ‘Fill an omer and conserve it for your descendants so that they can see the bread that I gave you to eat in the desert, when I brought you out of the land of Egypt.’ ”
33 Moses, therefore, said to Aaron, “Take a jar and put a full omer of manna in it. Place it before the Lord and preserve it for your descendants.” 34 Aaron did what the Lord had commanded Moses to do, he placed it in front of the Testimony,[e] to preserve it. 35 The children of Israel ate manna for forty years, until they arrived in an inhabited land. They ate the manna, therefore, until they arrived at the borders of Canaan. 36 [The omer is one-tenth of an ephah.]
Chapter 19
Jesus and Zacchaeus, the Rich Tax Collector.[a] 1 Jesus entered Jericho and was passing through it. 2 A man there, named Zacchaeus, was a chief tax collector and a rich man. 3 He wanted to see who Jesus was, but since he was short in stature, he could not see him because of the crowd. 4 Therefore, he ran ahead and climbed a sycamore tree in order to catch a glimpse of him for he was going to pass that way.
5 When he reached that spot, Jesus looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” 6 Zacchaeus came down quickly and welcomed him joyfully.
7 When the people observed this, they began to complain, saying, “He has gone to be the guest of a man who is a sinner.” 8 But Zacchaeus stood there and said to the Lord, “Behold, Lord, I intend to give half of everything I possess to the poor, and if I have defrauded someone of anything, I will repay that amount four times over.”
9 Then Jesus said to him, “Today salvation has come to this house, because this man too is a son of Abraham. 10 For the Son of Man has come to seek out and to save what was lost.”
11 The Parable of the Ten Gold Coins.[b] While the people were listening to him speak, Jesus went on to tell them a parable, because now he was near Jerusalem and because they thought that the kingdom of God might appear immediately. 12 He said, “A man of noble birth was preparing to go to a distant country to receive a kingdom and then return. 13 So he summoned ten of his servants and gave them ten gold coins,[c] instructing them, ‘Trade with the money I have given you until I return.’ 14 But the citizens of his country hated him and sent a delegation after him to give this message, ‘We do not want this man to be our king.’
15 “When he returned after having been made king, he sent for the servants to whom he had given the money to ascertain what profit they had made through their trading. 16 The first came forward and said, ‘Sir, your money has increased tenfold in value.’ 17 He said to him, ‘Well done, my good servant. Because you have proved trustworthy in this very small matter, you shall be in charge of ten cities.’
18 “Next, the second servant came forward and said, ‘Sir, your money has increased fivefold in value.’ 19 He said to him, ‘You shall be in charge of five cities.’
20 “Then the third one came forward, saying, ‘Sir, here is your money. I kept it wrapped up in a handkerchief. 21 For I was afraid of you, because you are a hard man. You take out what you did not put down, and you reap what you did not sow.’
22 “The master said to him, ‘I will condemn you by your own words, you wicked servant. You knew I was a hard man, taking out what I did not put down, and reaping what I did not sow. 23 Why then did you not deposit my money into a bank so that on my return I could have drawn it out with interest?’
24 “Then he said to those standing by, ‘Take the money from him and give it to the one with the ten gold coins.’ 25 They said to him, ‘But sir, he already has ten gold coins.’ 26 He replied, ‘I tell you, to everyone who has, more will be given, but from the one who has not, even what he does have will be taken away. 27 But as for those enemies of mine who did not want me for their king, bring them here and put them to death in my presence.’ ”
The Activity of Jesus at Jerusalem[d]
28 Jesus Enters Jerusalem as the Messiah.[e] After he had said this, Jesus proceeded on his journey up to Jerusalem. 29 As he drew near to Bethphage and Bethany at the place called the Mount of Olives, he sent off two of the disciples, saying, 30 “Go into the village directly ahead, and upon entering it, you will find tied there a colt on which no one has ever ridden. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ simply say, ‘The Lord needs it.’ ”
32 The two disciples who had been sent went off and found everything just as he had told them. 33 As they were untying the colt, its owners asked them, “Why are you untying the colt?” 34 They answered, “The Lord needs it.”
35 Then they brought the colt to Jesus, and after spreading their cloaks over the colt, they helped Jesus to mount it. 36 As he rode along, people kept spreading their cloaks on the road. 37 And when he approached the downward path of the Mount of Olives, the entire multitude of his disciples began to praise God joyfully with a loud voice for all the mighty works they had seen him perform, 38 proclaiming:
“Blessed is the king
who comes in the name of the Lord.
Peace in heaven
and glory in the highest heavens.”
39 Some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” 40 He answered, “I tell you, if they keep silent, the stones will cry out.”
41 The Lament over Jerusalem.[f] As Jesus drew near and beheld the city, he wept over it, 42 saying, “If only you had recognized on this day what would bring you peace! But now it is hidden from your sight. 43 Indeed, the days will come upon you when your enemies will raise up fortifications all around you and hem you in on every side. 44 They will smash you to the ground, you and your children with you, and they will not leave one stone upon another in you, because you did not recognize the time of your visitation.”
45 Jesus Cleanses the Temple.[g] Then he entered the temple and began to drive out those who were engaging in selling, 46 saying to them, “It is written,
‘My house shall be a house of prayer,’
but you have made it a den of thieves.”
47 Every day he was teaching in the temple. But the chief priests, the scribes, and the leaders of the people plotted to kill him. 48 However, they were unable to do so because all the people hung on his every word.
Elihu’s Second Speech[a]
Chapter 34
Let Us Explore What Is Right.[b] 1 Then Elihu continued and said:
2 “Listen to my words, you wise men;
you men of learning, hear what I have to say.
3 For the ear tests the value of words
as the palate does with food.
4 “Let us consider together what is right;
let us determine among ourselves what is good.
5 For Job has said, ‘I am innocent,
but God has denied me justice;
6 I am in desperate straits
despite the fact that I have done no wrong.’
7 “Was there ever a man like Job
with his thirst for blasphemous charges,
8 who keeps company with evildoers
and travels with wicked men?
9 Did he not state that no one derives any benefit
by being pleasing to God?
God Does Not Pervert Justice
10 “Therefore, listen to me like intelligent men.
Far be it from God to do evil;[c]
far be it from the Almighty to be unjust.
11 He requites everyone according to his deeds,
ensuring that he will receive what his conduct deserves.
12 There can be no doubt that God will never do wrong;
the Almighty will not pervert justice.
13 “Did someone else entrust the world to his keeping?
Who but he established the whole world?
14 If he were to take back his Spirit to himself
and withdraw back into himself his breath,
15 all flesh would perish instantaneously
and mankind would turn again to dust.
16 “If you have any semblance of intelligence, O Job,
pay attention to what I am saying.
17 How could an enemy of justice ever govern?
Would you dare to condemn the Righteous One, the Almighty,
18 who says to a king, ‘You are a scoundrel,’
and to nobles, ‘You are wicked men’?
19 “He shows no special respect to princes,
nor does he make any distinction between rich and poor,
for they are all the work of his hands.
20 They die suddenly, without warning,
in the middle of the night;
at his touch the rich are no more,
and he removes the mighty without lifting a finger.
God’s Eyes Observe the Ways of Humans
21 “For his eyes observe the ways of humans,
and he watches every step they take.
22 Nowhere is there darkness or gloom so dense
where evildoers may conceal themselves.
23 He forewarns no one when his time will come
to appear before God for judgment.
24 Without holding a trial he shatters the mighty
and establishes others in their place.
25 Knowing the sinful deeds they do,
he overthrows them at night and they are crushed.
26 “He strikes them down for their crimes
while others look on,
27 because they have turned away from following him
and paid no heed to any of his ways.
28 But they caused the cries of the poor to reach him,
so that he heard the anguished appeal of the afflicted.
29 “But if he remains silent and no one can condemn him,
and if he hides his face so that no one can behold him,
it is because he rules over nations and individuals
30 to prevent a godless man from ruling
and to set some wrongdoer free from affliction.
Job Is a Rebel to God[d]
31 “Suppose someone were to say to God,
‘I was wrong, but I will not offend anymore;
32 instruct me how to avoid sin
so that I will not do it again.’
33 In your opinion, should God then punish such a person
because he rejected his laws?
For it is up to you to decide, not me;
therefore, please enlighten us.
34 “Men of intelligence will say to me,
and any wise listener will assert:
35 ‘Job speaks without knowledge;[e]
what he says lacks any intelligence.’
36 Would that Job be tried to the limit,
since his answers are those of the wicked.
37 For he is adding rebellion to his sin
by making an end of justice among us
and insulting God with abusive words.”
Chapter 4
The Gospel of the Glory of Christ.[a] 1 Therefore, since we are engaged in this ministry through the mercy of God, we do not lose heart. 2 Rather, we have renounced all shameful and hidden ways. We do not engage in deception or falsify the word of God. By stating the truth in an open manner, we commend ourselves to the conscience of everyone in the sight of God.
3 If our gospel is veiled, it is veiled to those who are perishing, 4 those unbelievers whose minds have been blinded by the god of this world to prevent them from seeing the light of the gospel of the glory of Christ, who is the image of God.
5 We do not proclaim ourselves. Rather we proclaim Jesus Christ as Lord and ourselves as your servants for the sake of Jesus. 6 For the God who said, “Let light shine out of darkness,” has enabled his light to shine in our hearts in order to enlighten them with the knowledge of the glory of God in the face of Jesus Christ.
The State of an Apostle.[b] 7 However, we hold this treasure in earthen vessels so that it may be clear that this immense power belongs to God and does not derive from us. 8 We are afflicted on all sides but not crushed, bewildered but not sunk in despair, 9 persecuted but not abandoned, struck down but not destroyed.
10 We always carry around in our body the death of Jesus, so that the life of Jesus may also be manifested in our body. 11 For in our lives we are constantly being given up to death for Jesus’ sake, so that the life of Jesus may be revealed in our mortal flesh. 12 As a result, death is at work in us, but life in you.
13 Therefore, since we have that spirit of faith about which it has been written: “I believed, and therefore I spoke,” we also believe, and therefore speak. 14 For we know that the one who raised the Lord Jesus will raise us also with Jesus and bring us side by side with you into his presence. 15 Indeed, everything is for your sake, so that the grace that is abundantly bestowed on more and more people may cause thanksgiving to superabound, to the glory of God.
16 An Eternal Dwelling in Heaven. Therefore, we do not lose heart. Even though our outer self is continuing to decay, our inner self is being renewed day by day. 17 Our temporary light afflictions are preparing for us an incomparable weight of eternal glory, 18 for our eyes are fixed not on what is seen but rather on that which cannot be seen. What is visible is transitory; what is invisible is eternal.
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