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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Complete Jewish Bible (CJB)
Version
Genesis 3

Now the serpent was more crafty than any wild animal which Adonai, God, had made. He said to the woman, “Did God really say, ‘You are not to eat from any tree in the garden’?” The woman answered the serpent, “We may eat from the fruit of the trees of the garden, but about the fruit of the tree in the middle of the garden God said, ‘You are neither to eat from it nor touch it, or you will die.’” The serpent said to the woman, “It is not true that you will surely die; because God knows that on the day you eat from it, your eyes will be opened, and you will be like God, knowing good and evil.” When the woman saw that the tree was good for food, that it had a pleasing appearance and that the tree was desirable for making one wise, she took some of its fruit and ate. She also gave some to her husband, who was with her; and he ate. Then the eyes of both of them were opened, and they realized that they were naked. So they sewed fig leaves together to make themselves loincloths.

They heard the voice of Adonai, God, walking in the garden at the time of the evening breeze, so the man and his wife hid themselves from the presence of Adonai, God, among the trees in the garden. Adonai, God, called to the man, “Where are you?” 10 He answered, “I heard your voice in the garden, and I was afraid, because I was naked, so I hid myself.” 11 He said, “Who told you that you were naked? Have you eaten from the tree from which I ordered you not to eat?” 12 The man replied, “The woman you gave to be with me — she gave me fruit from the tree, and I ate.” 13 Adonai, God, said to the woman, “What is this you have done?” The woman answered, “The serpent tricked me, so I ate.”

14 Adonai, God, said to the serpent, “Because you have done this, you are cursed more than all livestock and wild animals. You will crawl on your belly and eat dust as long as you live. 15 I will put animosity between you and the woman, and between your descendant and her descendant; he will bruise your head, and you will bruise his heel.”

16 To the woman he said, “I will greatly increase your pain in childbirth. You will bring forth children in pain. Your desire will be toward your husband, but he will rule over you.”

17 To Adam he said, “Because you listened to what your wife said and ate from the tree about which I gave you the order, ‘You are not to eat from it,’ the ground is cursed on your account; you will work hard to eat from it as long as you live. 18 It will produce thorns and thistles for you, and you will eat field plants. 19 You will eat bread by the sweat of your forehead till you return to the ground — for you were taken out of it: you are dust, and you will return to dust.”

20 The man called his wife Havah [life], because she was the mother of all living.

21 Adonai, God, made garments of skin for Adam and his wife and clothed them.

(A: v, S: iv) 22 Adonai, God, said, “See, the man has become like one of us, knowing good and evil. Now, to prevent his putting out his hand and taking also from the tree of life, eating, and living forever — ” 23 therefore Adonai, God, sent him out of the garden of ‘Eden to cultivate the ground from which he was taken. 24 So he drove the man out, and he placed at the east of the garden of ‘Eden the k’ruvim and a flaming sword which turned in every direction to guard the way to the tree of life.

Matthew 3

It was during those days that Yochanan the Immerser arrived in the desert of Y’hudah and began proclaiming the message, “Turn from your sins to God, for the Kingdom of Heaven is near!” This is the man Yesha‘yahu was talking about when he said,

“The voice of someone crying out:
‘In the desert prepare the way of Adonai!
Make straight paths for him!’”[a]

Yochanan wore clothes of camel’s hair with a leather belt around his waist, and his food was locusts and wild honey. People went out to him from Yerushalayim, from all Y’hudah, and from the whole region around the Yarden. Confessing their sins, they were immersed by him in the Yarden River.

But when Yochanan saw many of the P’rushim and Tz’dukim coming to be immersed by him, he said to them, “You snakes! Who warned you to escape the coming punishment? If you have really turned from your sins to God, produce fruit that will prove it! And don’t suppose you can comfort yourselves by saying, ‘Avraham is our father’! For I tell you that God can raise up for Avraham sons from these stones! 10 Already the axe is at the root of the trees, ready to strike; every tree that doesn’t produce good fruit will be chopped down and thrown in the fire! 11 It’s true that I am immersing you in water so that you might turn from sin to God; but the one coming after me is more powerful than I — I’m not worthy even to carry his sandals — and he will immerse you in the Ruach HaKodesh and in fire. 12 He has with him his winnowing fork; and he will clear out his threshing floor, gathering his wheat into the barn but burning up the straw with unquenchable fire!”

13 Then Yeshua came from the Galil to the Yarden to be immersed by Yochanan. 14 But Yochanan tried to stop him. “You are coming to me? I ought to be immersed by you!” 15 However, Yeshua answered him, “Let it be this way now, because we should do everything righteousness requires.” Then Yochanan let him. 16 As soon as Yeshua had been immersed, he came up out of the water. At that moment heaven was opened, he saw the Spirit of God coming down upon him like a dove, 17 and a voice from heaven said, “This is my Son, whom I love; I am well pleased with him.”

Ezra 3

When the seventh month arrived, after the people of Isra’el had resettled in the towns, the people gathered with one accord in Yerushalayim. Then Yeshua the son of Yotzadak with his fellow cohanim, and Z’rubavel the son of Sh’alti’el with his kinsmen, organized rebuilding the altar of the God of Isra’el; so that they could offer burnt offerings on it, as is written in the Torah of Moshe the man of God. They set up the altar on its former bases. Despite feeling threatened by the peoples of the [surrounding] countries; they offered on it burnt offerings to Adonai, the morning and evening burnt offerings.

They observed the festival of Sukkot as written, offering daily the number of burnt offerings prescribed for each day, and afterwards the regular burnt offering, the offerings for Rosh-Hodesh and those for all the designated times set apart for Adonai, as well as those of everyone who volunteered a voluntary offering to Adonai. From the first day of the seventh month, they began offering burnt offerings to Adonai, even though the foundation of Adonai’s temple had not yet been laid. They also gave money for the stone-workers and carpenters, as well as food, drink and olive oil for the people of Tzidon and Tzor bringing cedar logs from the L’vanon to the sea and on to Yafo, in accordance with the authorization granted by Koresh king of Persia.

In the second year after their arrival at the house of God in Yerushalayim, in the second month, Z’rubavel the son of Sh’alti’el, Yeshua the son of Yotzadak, the rest of their kinsmen the cohanim and L’vi’im, and all who had come out of exile to Yerushalayim began the project. They appointed the L’vi’im aged twenty and up to direct work in the house of Adonai. Yeshua and his sons and brothers, Kadmi’el and his sons, and Y’hudah’s sons together directed the workers in the house of God; also the sons of Henadad, with their sons and their kinsmen the L’vi’im.

10 When the builders laid the foundation of the temple of Adonai, the cohanim in their robes, with trumpets, and the L’vi’im the sons of Asaf, with cymbals, took their places to praise Adonai, as David king of Isra’el had instructed. 11 They sang antiphonally, praising and giving “thanks to Adonai, for he is good, for his grace continues forever” toward Isra’el. All the people raised a great shout of praise to Adonai, because the foundation of the house of Adonai had been laid. 12 But many of the cohanim, L’vi’im and heads of fathers’ clans, the old men who had seen the first house standing on its foundation, wept out loud when they saw this house; while others shouted out loud for joy — 13 so that the people couldn’t distinguish the noise of the joyful shouting from the noise of the people’s weeping; for the people were shouting so loudly that the noise could be heard at a great distance.

Acts 3

One afternoon at three o’clock, the hour of minchah prayers, as Kefa and Yochanan were going up to the Temple, a man crippled since birth was being carried in. Every day people used to put him at the Beautiful Gate of the Temple, so that he could beg from those going into the Temple court. When he saw Kefa and Yochanan about to enter, he asked them for some money. But they stared straight at him; and Kefa said, “Look at us!” The crippled man fixed his attention on them, expecting to receive something from them. Kefa said, “I don’t have silver, and I don’t have gold, but what I do have I give to you: in the name of the Messiah, Yeshua of Natzeret, walk!” And taking hold of him by his right hand, Kefa pulled him up. Instantly his feet and ankles became strong; so that he sprang up, stood a moment, and began walking. Then he entered the Temple court with them, walking and leaping and praising God! Everyone saw him walking and praising God. 10 They recognized him as the same man who had formerly sat begging at the Beautiful Gate of the Temple, and they were utterly amazed and confounded at what had happened to him. 11 While he clung to Kefa and Yochanan, all the people came running in astonishment toward them in Shlomo’s Colonnade.

12 Seeing this, Kefa addressed the people: “Men of Isra’el! Why are you amazed at this? Or why do you stare at us as if we had made this man walk through some power or godliness of our own? 13 The God of Avraham, Yitz’chak and Ya‘akov, the God of our fathers,[a] has glorified his servant Yeshua — the same Yeshua you handed over and disowned before Pilate, even after he had decided to release him. 14 You denied the holy and innocent one, and instead asked for the reprieve of a murderer! 15 You killed the author of life!

“But God has raised him from the dead! Of this we are witnesses. 16 And it is through putting trust in his name that his name has given strength to this man whom you see and know. Yes, it is the trust that comes through Yeshua which has given him this perfect healing in the presence of you all.

17 “Now, brothers, I know that you did not understand the significance of what you were doing; neither did your leaders. 18 But this is how God fulfilled what he had announced in advance, when he spoke through all the prophets, namely, that his Messiah was to die.

19 “Therefore, repent and turn to God, so that your sins may be erased; 20 so that times of refreshing may come from the Lord’s presence; and he may send the Messiah appointed in advance for you, that is, Yeshua. 21 He has to remain in heaven until the time comes for restoring everything, as God said long ago, when he spoke through the holy prophets. 22 For Moshe himself said, Adonai will raise up for you a prophet like me from among your brothers. You are to listen to everything he tells you. 23 Everyone who fails to listen to that prophet will be removed from the people and destroyed.’[b] 24 Indeed, all the prophets announced these days, starting with Sh’mu’el and continuing through all who followed.

25 “You are the sons of the prophets; and you are included in the covenant which God made with our fathers when he said to Avraham, ‘By your seed will all the families of the earth be blessed.’[c] 26 So it is to you first that God has sent his servant whom he has raised up, so that he might bless you by turning each one of you from your evil ways.”

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.