M’Cheyne Bible Reading Plan
13 David consulted with the commanders of thousands and of hundreds — with every leader. 2 Then David said to the entire assembly of Isra’el, “If it seems good to you, and if it is the will of Adonai our God, let’s send messengers to the rest of our kinsmen in the land of Isra’el, and also to the cohanim and L’vi’im in their cities with surrounding open land, asking them to join us; 3 and let’s bring back the ark of our God to ourselves, since we didn’t go after it when Sha’ul was king.” 4 The whole assembly said they would do this, for in the view of all the people it seemed right.
5 So David summoned all Isra’el to come together, from Shichor in Egypt all the way to the entrance of Hamat, to bring the ark of God from Kiryat-Ye‘arim. 6 David went up with all Isra’el to Ba‘alah, that is, Kiryat-Ye‘arim, which belonged to Y’hudah, to bring up from there the ark of God, Adonai, who is enthroned above the k’ruvim, bearing the Name. 7 They set the ark of God on a new cart from the house of Avinadav, with ‘Uza and Achyo, the sons of Avinadav, driving the cart. 8 David and all Isra’el celebrated in the presence of God with all their strength, with songs, lyres, lutes, tambourines, cymbals and trumpets.
9 When they arrived at Kidon’s threshing-floor, the oxen stumbled; and ‘Uza put out his hand to steady the ark. 10 But Adonai’s anger blazed up against ‘Uza, and he struck him down, because he had put out his hand and touched the ark, so that he died there before God. 11 It upset David that Adonai had broken out against ‘Uza; that place has been called Peretz-‘Uza [breaking-out of ‘Uza] ever since. 12 That day, God frightened David; he asked, “How can I bring the ark of God to me?” 13 So David didn’t bring the ark into the City of David; rather, David carried it aside into the house of ‘Oved-’Edom the Gitti. 14 The ark of God stayed with the family of ‘Oved-’Edom the Gitti in his house for three months; and Adonai blessed the household of ‘Oved-’Edom and all he had.
14 Huram king of Tzor sent envoys to David with cedar logs, and with them stonemasons and carpenters, to build him a palace. 2 David then knew that Adonai had set him up as king over Isra’el; because, for the sake of his people Isra’el, his royal power had been greatly increased.
3 David took more concubines and wives in Yerushalayim, and David became father of more sons and daughters. 4 Here are the names of the children born to him in Yerushalayim: Shamua, Shovav, Natan, Shlomo, 5 Yivchar, Elishua, Elpelet, 6 Nogah, Nefeg, Yafia, 7 Elishama, Be‘elyada and Elifelet.
8 When the P’lishtim heard that David had been anointed king over all Isra’el, all the P’lishtim went up in search of David. On hearing of it, David went to attack them. 9 Now the P’lishtim came and made a raid in the Refa’im Valley. 10 David consulted God, asking, “Should I attack the P’lishtim? Will you hand them over to me?” Adonai answered David, “Attack; I will hand them over to you.” 11 So they went up to Ba‘al-P’ratzim, and David defeated them there. David said, “God has broken through my enemies by my power like a river breaking through its banks.” This is why they called the place Ba‘al-P’ratzim [Lord of breaking through]. 12 The P’lishtim had left their gods there, so David gave an order, and they were burned up completely.
13 The P’lishtim came up again and raided the valley. 14 David consulted God again, but God told him, “Don’t attack them! Turn away from them, and engage them opposite the balsam trees. 15 When you hear the sound of marching in the tops of the balsam trees, move out, and attack; because God has gone out ahead of you to defeat the army of the P’lishtim.” 16 David did as God had ordered him to do and pursued his attack on the army of the P’lishtim from Giv‘on to Gezer.
17 So David’s reputation spread to all countries, and Adonai brought the fear of him on all nations.
1 From: Ya‘akov, a slave of God and of the Lord Yeshua the Messiah
To: The Twelve Tribes in the Diaspora:
Shalom!
2 Regard it all as joy, my brothers, when you face various kinds of temptations; 3 for you know that the testing of your trust produces perseverance. 4 But let perseverance do its complete work; so that you may be complete and whole, lacking in nothing. 5 Now if any of you lacks wisdom, let him ask God, who gives to all generously and without reproach; and it will be given to him. 6 But let him ask in trust, doubting nothing; for the doubter is like a wave in the sea being tossed and driven by the wind. 7 Indeed that person should not think that he will receive anything from the Lord, 8 because he is double-minded, unstable in all his ways.
9 Let the brother in humble circumstances boast about his high position. 10 But let the rich brother boast about his being humbled; since, like a wildflower, he will pass away. 11 For just as the sun rises with the sharav and dries up the plant, so that its flower falls off and its beauty is destroyed, so too the rich person going about his business will wither away.
12 How blessed is the man who perseveres through temptation! For after he has passed the test, he will receive as his crown the Life which God has promised to those who love him. 13 No one being tempted should say, “I am being tempted by God.” For God cannot be tempted by evil, and God himself tempts no one. 14 Rather, each person is being tempted whenever he is being dragged off and enticed by the bait of his own desire. 15 Then, having conceived, the desire gives birth to sin; and when sin is fully grown, it gives birth to death. 16 Don’t delude yourselves, my dear brothers.
17 Every good act of giving and every perfect gift is from above, coming down from the Father who made the heavenly lights; with him there is neither variation nor darkness caused by turning. 18 Having made his decision, he gave birth to us through a Word that can be relied upon, in order that we should be a kind of firstfruits of all that he created. 19 Therefore, my dear brothers, let every person be quick to listen but slow to speak, slow to get angry; 20 for a person’s anger does not accomplish God’s righteousness!
21 So rid yourselves of all vulgarity and obvious evil, and receive meekly the Word implanted in you that can save your lives. 22 Don’t deceive yourselves by only hearing what the Word says, but do it! 23 For whoever hears the Word but doesn’t do what it says is like someone who looks at his face in a mirror, 24 who looks at himself, goes away and immediately forgets what he looks like. 25 But if a person looks closely into the perfect Torah, which gives freedom, and continues, becoming not a forgetful hearer but a doer of the work it requires, then he will be blessed in what he does.
26 Anyone who thinks he is religiously observant but does not control his tongue is deceiving himself, and his observance counts for nothing. 27 The religious observance that God the Father considers pure and faultless is this: to care for orphans and widows in their distress and to keep oneself from being contaminated by the world.
8 Here is what Adonai Elohim showed me: there in front of me was a basket of summer fruit. 2 He asked, “‘Amos, what do you see?” I answered, “A basket of summer [a] fruit.” Then Adonai said to me,
“The end [b] has come for my people,
I will never again overlook their offenses.
3 When that time comes, the songs in the temple
will be wailings,” says Adonai Elohim.
“There will be many dead bodies;
everywhere silence will reign.”
4 Listen, you who swallow the needy
and destroy the poor of the land!
5 You say, “When will Rosh-Hodesh be over,
so we can market our grain?
and Shabbat, so we can sell wheat?”
You measure the grain in a small eifah,
but the silver in heavy shekels,
fixing the scales, so that you can cheat,
6 buying the needy for money
and the poor for a pair of shoes,
and sweeping up the refuse of the wheat to sell!”
7 Adonai swears by Ya‘akov’s pride,
“I will forget none of their deeds, ever.
8 Won’t the land tremble for this,
and everyone mourn, who lives in the land?
It will all rise, just like the Nile,
be in turmoil and subside, like the Nile in Egypt.
9 “When that time comes,” says Adonai Elohim,
“I will make the sun go down at noon
and darken the earth in broad daylight.
10 I will turn your festivals into mourning
and all your songs into wailing;
I will make you all put sackcloth around your waists
and shave your heads bald in grief.
I will make it like mourning for an only son
and its end like a bitter day.
11 “The time is coming,” says Adonai Elohim,
“when I will send famine over the land,
not a famine of bread or a thirst for water,
but of hearing the words of Adonai.
12 People will stagger from sea to sea
and from north to east, running back and forth,
seeking the word of Adonai;
but they will not find it.
13 When that time comes, young women and men
will faint from thirst.
14 Those who swear by the sin of Shomron,
who say, ‘As your god, Dan, lives,’
and, ‘As the way of Be’er-Sheva lives’ —
they will fall and never get up again.”
3 In the fifteenth year of Emperor Tiberius’ rule; when Pontius Pilate was governor of Y’hudah, Herod ruler of the Galil, his brother Philip ruler of Iturea and Trachonitis, and Lysanias ruler of Abilene, 2 with ‘Anan and Kayafa being the cohanim g’dolim; the word of God came to Yochanan Ben-Z’kharyah in the desert. 3 He went all through the Yarden region proclaiming an immersion involving turning to God from sin in order to be forgiven. 4 It was just as had been written in the book of the sayings of the prophet Yesha‘yahu,
“The voice of someone crying out:
‘In the desert prepare the way for Adonai!
Make straight paths for him!
5 Every valley must be filled in,
every mountain and hill leveled off;
the winding roads must be straightened
and the rough ways made smooth.
6 Then all humanity will see God’s deliverance.’”[a]
7 Therefore, Yochanan said to the crowds who came out to be immersed by him, “You snakes! Who warned you to escape the coming punishment? 8 If you have really turned from your sins, produce fruit that will prove it! And don’t start saying to yourselves, ‘Avraham is our father’! For I tell you that God can raise up for Avraham sons from these stones! 9 Already the axe is at the root of the trees, ready to strike; every tree that doesn’t produce good fruit will be chopped down and thrown in the fire!”
10 The crowds asked Yochanan, “So then, what should we do?” 11 He answered, “Whoever has two coats should share with somebody who has none, and whoever has food should do the same.” 12 Tax-collectors also came to be immersed; and they asked him, “Rabbi, what should we do?” 13 “Collect no more than the government assesses,” he told them. 14 Some soldiers asked him, “What about us? What should we do?” To them he said, “Don’t intimidate anyone, don’t accuse people falsely, and be satisfied with your pay.”
15 The people were in a state of great expectancy, and everyone was wondering whether perhaps Yochanan himself might be the Messiah; 16 so Yochanan answered them all, “I am immersing you in water, but he who is coming is more powerful than I — I’m not worthy to untie his sandals! He will immerse you in the Ruach HaKodesh and in fire. 17 He has with him his winnowing fork to clear out his threshing floor and gather his wheat into his barn, but he will burn up the straw with unquenchable fire!”
18 And with many other warnings besides these he announced the Good News to the people.
19 But Yochanan also denounced Herod the regional governor for taking as his own wife Herodias, the wife of his brother, and for all the other wicked things Herod had done; 20 whereupon Herod added this to the rest: he locked up Yochanan in prison.
21 While all the people were being immersed, Yeshua too was immersed. As he was praying, heaven was opened; 22 the Ruach HaKodesh came down on him in physical form like a dove; and a voice came from heaven, “You are my Son, whom I love; I am well pleased with you.”
23 Yeshua was about thirty years old when he began his public ministry. It was supposed that he was a son of Yosef who was of Eli,
24 of Mattat, of Levi, of Malki, of Yannai, of Yosef,
25 of Mattityahu, of Amotz, of Nachum, of Hesli, of Naggai,
26 of Machat, of Mattityahu, of Shim‘i, of Yosef, of Yodah,
27 of Yochanan, of Reisha, of Z’rubavel, of Sh’altiel, of Neri,
28 of Malki, of Addi, of Kosam, of Elmadan, of Er,
29 of Yeshua, of Eli‘ezer, of Yoram, of Mattat, of Levi,
30 of Shim‘on, of Y’hudah, of Yosef, of Yonam, of Elyakim,
31 of Mal’ah, of Manah, of Mattatah, of Natan, of David,
32 of Yishai, of ‘Oved, of Bo‘az, of Salmon, of Nachshon,
33 of Amminadav, of Admin, of Arni, of Hetzron, of Peretz, of Y’hudah,
34 of Ya‘akov, of Yitz’chak, of Avraham, of Terach, of Nachor,
35 of S’rug, of Re‘u, of Peleg, of ‘Ever, of Shelah,
36 of Keinan, of Arpakhshad, of Shem, of Noach, of Lemekh,
37 of Metushelach, of Hanokh, of Yered, of Mahalal’el, of Keinan,
38 of Enosh, of Shet, of Adam, of God.
Copyright © 1998 by David H. Stern. All rights reserved.