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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Complete Jewish Bible (CJB)
Version
1 Chronicles 1-2

Adam, Shet, Enosh, Keinan, Mahalal’el, Yered, Hanokh, Metushelach, Lemekh, Noach; Shem, Ham and Yefet.

The sons of Yefet: Gomer, Magog, Madai, Yavan, Tuval, Meshekh and Tiras. The sons of Gomer: Ashkenaz, Difat and Togarmah. The sons of Yavan: Elishah, Tarshishah, Kittim and Rodanim.

The sons of Ham: Kush, Mitzrayim, Put and Kena‘an. The sons of Kush: S’va, Havilah, Savta, Ra‘ma and Savt’kha. The sons of Ra‘ma: Sh’va and D’dan. 10 Kush fathered Nimrod, who was the first powerful ruler on earth. 11 Mitzrayim fathered Ludim, ‘Anamim, L’havim, Naftuchim, 12 Patrusim, Kasluchim (from whom came the P’lishtim) and Kaftorim. 13 Kena‘an was the father of Tzidon his firstborn, and also of Het, 14 the Y’vusi, the Emori, the Girgashi, 15 the Hivi, the ‘Arki, the Sini, 16 the Arvadi, the Tz’mari and the Hamati.

17 The sons of Shem: ‘Elam, Ashur, Arpakhshad, Lud, Aram, ‘Utz, Hul, Geter and Meshekh. 18 Arpakhshad fathered Shelach, Shelach fathered ‘Ever, 19 and to ‘Ever were born two sons: the name of one was Peleg [division], because it was during his lifetime that the earth was divided; and his brother’s name was Yoktan.

20 Yoktan fathered Almodad, Shelef, Hatzar-Mavet, Yerach, 21 Hadoram, Uzal, Diklah, 22 ‘Eival, Avima’el, Sh’va, 23 Ofir, Havilah and Yovav; these were all sons of Yoktan.

24 Shem, Arpakhshad, Shelach, 25 ‘Ever, Peleg, Re‘u, 26 S’rug, Nachor, Terach, 27 Avram (also called Avraham).

28 The sons of Avraham: Yitz’chak and Yishma‘el. 29 Here are their descendants: Yishma‘el’s firstborn N’vayot; then Kedar, Adbe’el, Mivsam, 30 Mishma, Dumah, Masa, Hadad, Teima, 31 Y’tur, Nafish and Kedem. These are the sons of Yishma‘el.

32 The sons of K’turah Avraham’s concubine: she bore Zimran, Yokshan, Medan, Midyan, Yishbak and Shuach. The sons of Yokshan: Sh’va and D’dan. 33 The sons of Midyan: ‘Eifah, ‘Efer, Hanokh, Avida and Elda‘ah. These were all descendants of K’turah.

34 Avraham fathered Yitz’chak. The sons of Yitz’chak: ‘Esav and Isra’el. 35 The sons of ‘Esav: Elifaz, Re‘u’el, Ye‘ush, Ya‘lam and Korach. 36 The sons of Elifaz: Teman, Omar, Tzefi, Ga‘tam, K’naz, Timna and ‘Amalek. 37 The sons of Re‘u’el: Nachat, Zerach, Shamah and Mizah.

38 The sons of Se‘ir: Lotan, Shoval, Tziv‘on, ‘Anah, Dishon, Etzer and Dishan. 39 The sons of Lotan: Hori and Homam; the sister of Lotan was Timna. 40 The sons of Shoval: ‘Alyan, Manachat, ‘Eival, Sh’fi and Onam. The sons of Tziv‘on: Ayah and ‘Anah. 41 The son of ‘Anah: Dishon. The sons of Dishon: Hamran, Eshban, Yitran and K’ran. 42 The sons of Etzer: Bilhan, Za‘avan and Ya‘akan. The sons of Dishan: ‘Utz and Aran.

43 Following are the kings who ruled in the land of Edom before any king ruled over the people of Isra’el: Bela the son of B‘or; the name of his city was Dinhavah. 44 After Bela died, Yovav the son of Zerach from Botzrah took his place as king. 45 After Yovav died, Husham from the land of the Temani took his place as king. 46 After Husham died, Hadad the son of B’dad, who attacked Midyan on the plains of Mo’av, took his place as king; the name of his city was ‘Avit. 47 After Hadad died, Samlah from Masrekah took his place as king. 48 After Samlah died, Sha’ul from Rechovot-by-the-River took his place as king. 49 After Sha’ul died, Ba‘al-Hanan the son of ‘Akhbor took his place as king. 50 After Ba‘al-Hanan died, Hadad took his place as king; the name of his city was Pa‘i; his wife’s name was M’heitav’el the daughter of Matred the daughter of Mei-Zahav. 51 Then Hadad died.

The chieftains of Edom were: the chieftains of Timnah, ‘Alvah, Y’tet, 52 Oholivamah, Elah, Pinon, 53 Kenaz, Teman, Mivtzar, 54 Magdi’el and ‘Iram. These were the chieftains of Edom.

These are the sons of Isra’el: Re’uven, Shim‘on, Levi, Y’hudah, Yissakhar, Z’vulun, Dan, Yosef, Binyamin, Naftali, Gad and Asher.

The sons of Y’hudah: ‘Er, Onan and Shelah; the mother of these three was Bat-Shua the Kena‘anit. ‘Er, Y’hudah’s firstborn, was wicked from Adonai’s perspective, so he killed him. Tamar his daughter-in-law bore him Peretz and Zerach; thus Y’hudah had five sons altogether.

The sons of Peretz: Hetzron and Hamul. The sons of Zerach: Zimri, Eitan, Heiman, Kalkol and Dara — five of them altogether. The sons of Karmi: ‘Akhar [troubler], who troubled Isra’el by violating the rule concerning things set aside to be destroyed. The son of Eitan: ‘Azaryah.

The sons born to Hetzron: Yerachme’el, Ram and K’luvai. 10 Ram fathered ‘Amminadav; ‘Amminadav fathered Nachshon prince of the descendants of Y’hudah; 11 Nachshon fathered Salma; Salma fathered Bo‘az; 12 Bo‘az fathered ‘Oved; ‘Oved fathered Yishai; 13 and Yishai fathered Eli’av his firstborn, Avinadav second, Shim‘a third, 14 N’tan’el fourth, Radai fifth, 15 Otzem sixth, David seventh, 16 and their sisters Tz’ruyah and Avigayil. The sons of Tz’ruyah: Avshai, Yo’av and ‘Asah’el, three of them. 17 Avigayil was the mother of ‘Amasa; the father of ‘Amasa was Yeter the Yishma‘eli.

18 Kalev the son of Hetzron fathered sons with ‘Azuvah his wife (and with Yeri‘ot); these were her sons: Yesher, Shovav and Ardon. 19 After ‘Azuvah died, Kalev married Efrat, who bore him Hur. 20 Hur fathered Uri, and Uri fathered B’tzal’el. 21 Afterwards, Hetzron had sexual relations with the daughter of Machir the father of Gil‘ad; he married her when he was sixty years old, and she bore him S’guv. 22 S’guv fathered Ya’ir, who had twenty-three cities in the land of Gil‘ad. 23 (But G’shur and Aram took Havot-Ya’ir away from them, along with K’nat and its villages — sixty cities.) All these were descendants of Machir the father of Gil‘ad.

24 After Hetzron died in Kalev-Efratah, Aviyah Hetzron’s wife bore him Ash’chur the father of T’koa.

25 The sons of Yerachme’el Hetzron’s firstborn: Ram the firstborn, Bunah, Oren, Otzem and Achiyah. 26 Yerachme’el had another wife, whose name was ‘Atarah; she was the mother of Onam. 27 The sons of Ram the firstborn son of Yerachme’el: Ma‘atz, Yamin and ‘Eker. 28 The sons of Onam: Shamai and Yada. The sons of Shamai: Nadav and Avishur. 29 Avishur’s wife was named Avichayil, and she bore him Achban and Molid. 30 The sons of Nadav: Seled and Apayim. Seled died without having any children. 31 The son of Apayim: Yish‘i. The son of Yish‘i: Sheshan. The son of Sheshan: Achlai. 32 The sons of Yada the brother of Shamai: Yeter and Yonatan. Yeter died without having any children. 33 The sons of Yonatan: Pelet and Zaza. These were the descendants of Yerachme’el.

34 Sheshan had no sons, but daughters. Sheshan had a servant, an Egyptian, whose name was Yarcha; 35 Sheshan gave his daughter in marriage to Yarcha his servant, and she bore him ‘Atai. 36 ‘Atai fathered Natan, Natan fathered Zavad, 37 Zavad fathered Eflal, Eflal fathered ‘Oved, 38 ‘Oved fathered Yehu, Yehu fathered ‘Azaryah, 39 ‘Azaryah fathered Heletz, Heletz fathered El‘asah, 40 El‘asah fathered Sismai, Sismai fathered Shalum, 41 Shalum fathered Y’kamyah and Y’kamyah fathered Elishama.

42 The sons of Kalev the brother of Yerachme’el: Mesha his firstborn, who was the father of Zif; and the sons of Mareshah the father of Hevron. 43 The sons of Hevron: Korach, Tapuach, Rekem and Shema. 44 Shema fathered Racham the father of Yorke‘am, and Rekem fathered Shamai. 45 The son of Shamai was Ma‘on, and Ma‘on was the father of Beit-Tzur. 46 ‘Eifah, Kalev’s concubine, bore Haran, Motza and Gazez; and Haran fathered Gazez. 47 The sons of Yahdai: Regem, Yotam, Geshan, Pelet, ‘Eifah and Sha‘af. 48 Ma‘akhah, Kalev’s concubine, bore Shever and Tirchanah. 49 [The wife of] Sha‘af the father of Madmanah bore Sh’va the father of Machbenah and the father of Giv‘a. The daughter of Kalev was ‘Akhsah. 50 These were the descendants of Kalev.

The sons of Hur the firstborn of Efratah: Shoval the father of Kiryat-Ye‘arim, 51 Salma the father of Beit-Lechem and Haref the father of Beit-Gader. 52 Shoval the father of Kiryat-Ye‘arim had sons: HaRo’eh and half of the [inhabitants of] M’nuchot. 53 The families of Kiryat-Ye‘arim: the Yitri, the Puti, the Shumati and the Mishra‘i; from them came the Tzor‘ati and the Eshta’uli. 54 The sons of Salma: Beit-Lechem, the N’tofati, ‘Atrot-Beit-Yo’av, half of the Manachati, the Tzor‘i, 55 the families of scribes that lived in Ya‘betz, the Tir‘atim, the Shim‘atim and the Sukhatim. These are the Kinim, who came from Hamat, father of the house of Rekhav.

Hebrews 8

Here is the whole point of what we have been saying: we do have just such a cohen gadol as has been described. And he does sit at the right hand of HaG’dulah in heaven.[a] There he serves in the Holy Place, that is, in the true Tent of Meeting, the one erected not by human beings but by Adonai.

For every cohen gadol is appointed to offer both gifts and sacrifices; so this cohen gadol too has to have something he can offer. Now if he were on earth, he wouldn’t be a cohen at all, since there already are cohanim offering the gifts required by the Torah. But what they are serving is only a copy and shadow of the heavenly original; for when Moshe was about to erect the Tent, God warned him, “See to it that you make everything according to the pattern you were shown on the mountain.”[b]

But now the work Yeshua has been given to do is far superior to theirs, just as the covenant he mediates is better. For this covenant has been given as Torah on the basis of better promises. Indeed, if the first covenant had not given ground for faultfinding, there would have been no need for a second one. For God does find fault with the people when he says,

“‘See! The days are coming,’ says Adonai,
‘when I will establish
over the house of Isra’el and over the house of Y’hudah
a new covenant.

“‘It will not be like the covenant
which I made with their fathers
on the day when I took them by their hand
and led them forth out of the land of Egypt;
because they, for their part,
did not remain faithful to my covenant;
so I, for my part,
stopped concerning myself with them,’
says Adonai.

10 “‘For this is the covenant which I will make
with the house of Isra’el after those days,’
says Adonai:

‘I will put my Torah in their minds
and write it on their hearts;
I will be their God,
and they will be my people.

11 “‘None of them will teach his fellow-citizen
or his brother, saying, “Know Adonai!”
For all will know me,
from the least of them to the greatest,
12 because I will be merciful toward their wickednesses
and remember their sins no more.’”[c]

13 By using the term, “new,” he has made the first covenant “old”; and something being made old, something in the process of aging, is on its way to vanishing altogether.

Amos 2

Here is what Adonai says:

“For Mo’av’s three crimes,
no, four — I will not reverse it —
because he burned the bones of the king of Edom,
turning them into lime;
I will send fire on Mo’av,
and it will consume the palaces of K’riot.
Mo’av will die with turmoil and shouting,
along with the sound of the shofar.
I will cut off the judge from among them
and kill all his princes with him,” says Adonai.

Here is what Adonai says:

“For Y’hudah’s three crimes,
no, four — I will not reverse it —
because they rejected Adonai’s Torah
and haven’t observed his laws,
and their lies caused them to fall into error
and live the way their ancestors did;
I will send fire on Y’hudah,
and it will consume the palaces of Yerushalayim.

Here is what Adonai says:

“For Isra’el’s three crimes,
no, four — I will not reverse it —
because they sell the upright for silver
and the poor for a pair of shoes,
grinding the heads of the poor in the dust
and pushing the lowly out of the way;
father and son sleep with the same girl,
profaning my holy name;
lying down beside any altar
on clothes taken in pledge;
drinking wine in the house of their God
bought with fines they imposed.

“I destroyed the Emori before them;
though tall as cedars and strong as oaks,
I destroyed their fruit above
and their root below.
10 More than that, I brought you up from Egypt,
led you forty years in the desert,
so that you could have the Emori’s land.
11 I raised up some of your sons to be prophets,
other young men of yours to be n’zirim.
People of Isra’el!
Isn’t that true?” asks Adonai.
12 But you gave the n’zirim wine to drink
and ordered the prophets, ‘Don’t prophesy!’
13 “Enough! I will make all this crush you,
just as a cart overloaded with grain
crushes what’s under it.
14 Even the swift won’t be able to flee;
the strong won’t be able to use their strength,
the warriors won’t save themselves.
15 Archers won’t be able to stand,
the fastest runners won’t save themselves,
those on horses won’t save themselves.
16 On that day even the bravest warriors
will throw off their weapons and flee,” says Adonai.

Psalm 145

145 (0) Praise. By David:

(1) I will praise you to the heights, my God, the king;
I will bless your name forever and ever.
Every day I will bless you;
I will praise your name forever and ever.
Great is Adonai and greatly to be praised;
his greatness is beyond all searching out.
Each generation will praise your works to the next
and proclaim your mighty acts.
I will meditate on the glorious splendor
of your majesty and on the story of your wonders.
People will speak of your awesome power,
and I will tell of your great deeds.
They will gush forth the fame of your abounding goodness,
and they will sing of your righteousness.
Adonai is merciful and compassionate,
slow to anger and great in grace.
Adonai is good to all;
his compassion rests on all his creatures.
10 All your creatures will thank you, Adonai,
and your faithful servants will bless you.
11 They will speak of the glory of your kingship,
and they will tell about your might;
12 to let everyone know of your mighty acts
and the glorious majesty of your kingship.
13 Your kingship is an everlasting kingship,
your reign continues through all generations.
14 Adonai supports all who fall
and lifts up all who are bent over.
15 The eyes of all are looking to you;
you give them their food at the right time.
16 You open your hand
and satisfy the desire of every living thing.
17 Adonai is righteous in all his ways,
full of grace in all he does.
18 Adonai is close to all who call on him,
to all who sincerely call on him.
19 He fulfills the desire of those who fear him;
he hears their cry and saves them.
20 Adonai protects all who love him,
but all the wicked he destroys.
21 My mouth will proclaim the praise of Adonai;
all people will bless his holy name forever and ever.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.