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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Revised Standard Version (RSV)
Version
Judges 13

The Birth of Samson

13 And the people of Israel again did what was evil in the sight of the Lord; and the Lord gave them into the hand of the Philistines for forty years.

And there was a certain man of Zorah, of the tribe of the Danites, whose name was Mano′ah; and his wife was barren and had no children. And the angel of the Lord appeared to the woman and said to her, “Behold, you are barren and have no children; but you shall conceive and bear a son. Therefore beware, and drink no wine or strong drink, and eat nothing unclean, for lo, you shall conceive and bear a son. No razor shall come upon his head, for the boy shall be a Nazirite to God from birth; and he shall begin to deliver Israel from the hand of the Philistines.” Then the woman came and told her husband, “A man of God came to me, and his countenance was like the countenance of the angel of God, very terrible; I did not ask him whence he was, and he did not tell me his name; but he said to me, ‘Behold, you shall conceive and bear a son; so then drink no wine or strong drink, and eat nothing unclean, for the boy shall be a Nazirite to God from birth to the day of his death.’”

Then Mano′ah entreated the Lord, and said, “O, Lord, I pray thee, let the man of God whom thou didst send come again to us, and teach us what we are to do with the boy that will be born.” And God listened to the voice of Mano′ah, and the angel of God came again to the woman as she sat in the field; but Mano′ah her husband was not with her. 10 And the woman ran in haste and told her husband, “Behold, the man who came to me the other day has appeared to me.” 11 And Mano′ah arose and went after his wife, and came to the man and said to him, “Are you the man who spoke to this woman?” And he said, “I am.” 12 And Mano′ah said, “Now when your words come true, what is to be the boy’s manner of life, and what is he to do?” 13 And the angel of the Lord said to Mano′ah, “Of all that I said to the woman let her beware. 14 She may not eat of anything that comes from the vine, neither let her drink wine or strong drink, or eat any unclean thing; all that I commanded her let her observe.”

15 Mano′ah said to the angel of the Lord, “Pray, let us detain you, and prepare a kid for you.” 16 And the angel of the Lord said to Mano′ah, “If you detain me, I will not eat of your food; but if you make ready a burnt offering, then offer it to the Lord.” (For Mano′ah did not know that he was the angel of the Lord.) 17 And Mano′ah said to the angel of the Lord, “What is your name, so that, when your words come true, we may honor you?” 18 And the angel of the Lord said to him, “Why do you ask my name, seeing it is wonderful?” 19 So Mano′ah took the kid with the cereal offering, and offered it upon the rock to the Lord, to him who works[a] wonders.[b] 20 And when the flame went up toward heaven from the altar, the angel of the Lord ascended in the flame of the altar while Mano′ah and his wife looked on; and they fell on their faces to the ground.

21 The angel of the Lord appeared no more to Mano′ah and to his wife. Then Mano′ah knew that he was the angel of the Lord. 22 And Mano′ah said to his wife, “We shall surely die, for we have seen God.” 23 But his wife said to him, “If the Lord had meant to kill us, he would not have accepted a burnt offering and a cereal offering at our hands, or shown us all these things, or now announced to us such things as these.” 24 And the woman bore a son, and called his name Samson; and the boy grew, and the Lord blessed him. 25 And the Spirit of the Lord began to stir him in Ma′haneh-dan, between Zorah and Esh′ta-ol.

Acts 17

The Uproar in Thessalonica

17 Now when they had passed through Amphip′olis and Apollo′nia, they came to Thessaloni′ca, where there was a synagogue of the Jews. And Paul went in, as was his custom, and for three weeks[a] he argued with them from the scriptures, explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” And some of them were persuaded, and joined Paul and Silas; as did a great many of the devout Greeks and not a few of the leading women. But the Jews were jealous, and taking some wicked fellows of the rabble, they gathered a crowd, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the people. And when they could not find them, they dragged Jason and some of the brethren before the city authorities, crying, “These men who have turned the world upside down have come here also, and Jason has received them; and they are all acting against the decrees of Caesar, saying that there is another king, Jesus.” And the people and the city authorities were disturbed when they heard this. And when they had taken security from Jason and the rest, they let them go.

Paul and Silas in Beroea

10 The brethren immediately sent Paul and Silas away by night to Beroe′a; and when they arrived they went into the Jewish synagogue. 11 Now these Jews were more noble than those in Thessaloni′ca, for they received the word with all eagerness, examining the scriptures daily to see if these things were so. 12 Many of them therefore believed, with not a few Greek women of high standing as well as men. 13 But when the Jews of Thessaloni′ca learned that the word of God was proclaimed by Paul at Beroe′a also, they came there too, stirring up and inciting the crowds. 14 Then the brethren immediately sent Paul off on his way to the sea, but Silas and Timothy remained there. 15 Those who conducted Paul brought him as far as Athens; and receiving a command for Silas and Timothy to come to him as soon as possible, they departed.

Paul in Athens

16 Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. 17 So he argued in the synagogue with the Jews and the devout persons, and in the market place every day with those who chanced to be there. 18 Some also of the Epicurean and Stoic philosophers met him. And some said, “What would this babbler say?” Others said, “He seems to be a preacher of foreign divinities”—because he preached Jesus and the resurrection. 19 And they took hold of him and brought him to the Are-op′agus, saying, “May we know what this new teaching is which you present? 20 For you bring some strange things to our ears; we wish to know therefore what these things mean.” 21 Now all the Athenians and the foreigners who lived there spent their time in nothing except telling or hearing something new.

22 So Paul, standing in the middle of the Are-op′agus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, ‘To an unknown god.’ What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in shrines made by man, 25 nor is he served by human hands, as though he needed anything, since he himself gives to all men life and breath and everything. 26 And he made from one every nation of men to live on all the face of the earth, having determined allotted periods and the boundaries of their habitation, 27 that they should seek God, in the hope that they might feel after him and find him. Yet he is not far from each one of us, 28 for

‘In him we live and move and have our being’;

as even some of your poets have said,

‘For we are indeed his offspring.’

29 Being then God’s offspring, we ought not to think that the Deity is like gold, or silver, or stone, a representation by the art and imagination of man. 30 The times of ignorance God overlooked, but now he commands all men everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed, and of this he has given assurance to all men by raising him from the dead.”

32 Now when they heard of the resurrection of the dead, some mocked; but others said, “We will hear you again about this.” 33 So Paul went out from among them. 34 But some men joined him and believed, among them Dionys′ius the Are-op′agite and a woman named Dam′aris and others with them.

Jeremiah 26

Jeremiah’s Prophecies in the Temple

26 In the beginning of the reign of Jehoi′akim the son of Josi′ah, king of Judah, this word came from the Lord, “Thus says the Lord: Stand in the court of the Lord’s house, and speak to all the cities of Judah which come to worship in the house of the Lord all the words that I command you to speak to them; do not hold back a word. It may be they will listen, and every one turn from his evil way, that I may repent of the evil which I intend to do to them because of their evil doings. You shall say to them, ‘Thus says the Lord: If you will not listen to me, to walk in my law which I have set before you, and to heed the words of my servants the prophets whom I send to you urgently, though you have not heeded, then I will make this house like Shiloh, and I will make this city a curse for all the nations of the earth.’”

The priests and the prophets and all the people heard Jeremiah speaking these words in the house of the Lord. And when Jeremiah had finished speaking all that the Lord had commanded him to speak to all the people, then the priests and the prophets and all the people laid hold of him, saying, “You shall die! Why have you prophesied in the name of the Lord, saying, ‘This house shall be like Shiloh, and this city shall be desolate, without inhabitant’?” And all the people gathered about Jeremiah in the house of the Lord.

10 When the princes of Judah heard these things, they came up from the king’s house to the house of the Lord and took their seat in the entry of the New Gate of the house of the Lord. 11 Then the priests and the prophets said to the princes and to all the people, “This man deserves the sentence of death, because he has prophesied against this city, as you have heard with your own ears.”

12 Then Jeremiah spoke to all the princes and all the people, saying, “The Lord sent me to prophesy against this house and this city all the words you have heard. 13 Now therefore amend your ways and your doings, and obey the voice of the Lord your God, and the Lord will repent of the evil which he has pronounced against you. 14 But as for me, behold, I am in your hands. Do with me as seems good and right to you. 15 Only know for certain that if you put me to death, you will bring innocent blood upon yourselves and upon this city and its inhabitants, for in truth the Lord sent me to you to speak all these words in your ears.”

16 Then the princes and all the people said to the priests and the prophets, “This man does not deserve the sentence of death, for he has spoken to us in the name of the Lord our God.” 17 And certain of the elders of the land arose and spoke to all the assembled people, saying, 18 “Micah of Mo′resheth prophesied in the days of Hezeki′ah king of Judah, and said to all the people of Judah: ‘Thus says the Lord of hosts,

Zion shall be plowed as a field;
    Jerusalem shall become a heap of ruins,
    and the mountain of the house a wooded height.’

19 Did Hezeki′ah king of Judah and all Judah put him to death? Did he not fear the Lord and entreat the favor of the Lord, and did not the Lord repent of the evil which he had pronounced against them? But we are about to bring great evil upon ourselves.”

20 There was another man who prophesied in the name of the Lord, Uri′ah the son of Shemai′ah from Kir′iath-je′arim. He prophesied against this city and against this land in words like those of Jeremiah. 21 And when King Jehoi′akim, with all his warriors and all the princes, heard his words, the king sought to put him to death; but when Uri′ah heard of it, he was afraid and fled and escaped to Egypt. 22 Then King Jehoi′akim sent to Egypt certain men, Elna′than the son of Achbor and others with him, 23 and they fetched Uri′ah from Egypt and brought him to King Jehoi′akim, who slew him with the sword and cast his dead body into the burial place of the common people.

24 But the hand of Ahi′kam the son of Shaphan was with Jeremiah so that he was not given over to the people to be put to death.

Mark 12

The Parable of the Wicked Tenants

12 And he began to speak to them in parables. “A man planted a vineyard, and set a hedge around it, and dug a pit for the wine press, and built a tower, and let it out to tenants, and went into another country. When the time came, he sent a servant to the tenants, to get from them some of the fruit of the vineyard. And they took him and beat him, and sent him away empty-handed. Again he sent to them another servant, and they wounded him in the head, and treated him shamefully. And he sent another, and him they killed; and so with many others, some they beat and some they killed. He had still one other, a beloved son; finally he sent him to them, saying, ‘They will respect my son.’ But those tenants said to one another, ‘This is the heir; come, let us kill him, and the inheritance will be ours.’ And they took him and killed him, and cast him out of the vineyard. What will the owner of the vineyard do? He will come and destroy the tenants, and give the vineyard to others. 10 Have you not read this scripture:

‘The very stone which the builders rejected
has become the head of the corner;
11 this was the Lord’s doing,
and it is marvelous in our eyes’?”

12 And they tried to arrest him, but feared the multitude, for they perceived that he had told the parable against them; so they left him and went away.

The Question about Paying Taxes

13 And they sent to him some of the Pharisees and some of the Hero′di-ans, to entrap him in his talk. 14 And they came and said to him, “Teacher, we know that you are true, and care for no man; for you do not regard the position of men, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? 15 Should we pay them, or should we not?” But knowing their hypocrisy, he said to them, “Why put me to the test? Bring me a coin,[a] and let me look at it.” 16 And they brought one. And he said to them, “Whose likeness and inscription is this?” They said to him, “Caesar’s.” 17 Jesus said to them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they were amazed at him.

The Question about the Resurrection

18 And Sad′ducees came to him, who say that there is no resurrection; and they asked him a question, saying, 19 “Teacher, Moses wrote for us that if a man’s brother dies and leaves a wife, but leaves no child, the man[b] must take the wife, and raise up children for his brother. 20 There were seven brothers; the first took a wife, and when he died left no children; 21 and the second took her, and died, leaving no children; and the third likewise; 22 and the seven left no children. Last of all the woman also died. 23 In the resurrection whose wife will she be? For the seven had her as wife.”

24 Jesus said to them, “Is not this why you are wrong, that you know neither the scriptures nor the power of God? 25 For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. 26 And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God said to him, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? 27 He is not God of the dead, but of the living; you are quite wrong.”

The First Commandment

28 And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the first of all?” 29 Jesus answered, “The first is, ‘Hear, O Israel: The Lord our God, the Lord is one; 30 and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ 31 The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” 32 And the scribe said to him, “You are right, Teacher; you have truly said that he is one, and there is no other but he; 33 and to love him with all the heart, and with all the understanding, and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” 34 And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” And after that no one dared to ask him any question.

The Question about David’s Son

35 And as Jesus taught in the temple, he said, “How can the scribes say that the Christ is the son of David? 36 David himself, inspired by[c] the Holy Spirit, declared,

‘The Lord said to my Lord,
Sit at my right hand,
till I put thy enemies under thy feet.’

37 David himself calls him Lord; so how is he his son?” And the great throng heard him gladly.

Jesus Denounces the Scribes

38 And in his teaching he said, “Beware of the scribes, who like to go about in long robes, and to have salutations in the market places 39 and the best seats in the synagogues and the places of honor at feasts, 40 who devour widows’ houses and for a pretense make long prayers. They will receive the greater condemnation.”

The Widow’s Offering

41 And he sat down opposite the treasury, and watched the multitude putting money into the treasury. Many rich people put in large sums. 42 And a poor widow came, and put in two copper coins, which make a penny. 43 And he called his disciples to him, and said to them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the treasury. 44 For they all contributed out of their abundance; but she out of her poverty has put in everything she had, her whole living.”

Revised Standard Version (RSV)

Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.