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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Revised Standard Version (RSV)
Version
Joshua 16-17

The Territory of Ephraim

16 The allotment of the descendants of Joseph went from the Jordan by Jericho, east of the waters of Jericho, into the wilderness, going up from Jericho into the hill country to Bethel; then going from Bethel to Luz, it passes along to At′aroth, the territory of the Archites; then it goes down westward to the territory of the Japh′letites, as far as the territory of Lower Beth-hor′on, then to Gezer, and it ends at the sea.

The people of Joseph, Manas′seh and E′phraim, received their inheritance.

The territory of the E′phraimites by their families was as follows: the boundary of their inheritance on the east was At′aroth-ad′dar as far as Upper Beth-hor′on, and the boundary goes thence to the sea; on the north is Mich-me′thath; then on the east the boundary turns round toward Ta′anath-shi′loh, and passes along beyond it on the east to Jan-o′ah, then it goes down from Jan-o′ah to At′aroth and to Na′arah, and touches Jericho, ending at the Jordan. From Tap′puah the boundary goes westward to the brook Kanah, and ends at the sea. Such is the inheritance of the tribe of the E′phraimites by their families, together with the towns which were set apart for the E′phraimites within the inheritance of the Manas′sites, all those towns with their villages. 10 However they did not drive out the Canaanites that dwelt in Gezer: so the Canaanites have dwelt in the midst of E′phraim to this day but have become slaves to do forced labor.

The Other Half-Tribe of Manasseh (West)

17 Then allotment was made to the tribe of Manas′seh, for he was the first-born of Joseph. To Machir the first-born of Manas′seh, the father of Gilead, were allotted Gilead and Bashan, because he was a man of war. And allotments were made to the rest of the tribe of Manas′seh, by their families, Abi-e′zer, Helek, As′ri-el, Shechem, Hepher, and Shemi′da; these were the male descendants of Manas′seh the son of Joseph, by their families.

Now Zelo′phehad the son of Hepher, son of Gilead, son of Machir, son of Manas′seh, had no sons, but only daughters; and these are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. They came before Elea′zar the priest and Joshua the son of Nun and the leaders, and said, “The Lord commanded Moses to give us an inheritance along with our brethren.” So according to the commandment of the Lord he gave them an inheritance among the brethren of their father. Thus there fell to Manas′seh ten portions, besides the land of Gilead and Bashan, which is on the other side of the Jordan; because the daughters of Manas′seh received an inheritance along with his sons. The land of Gilead was allotted to the rest of the Manas′sites.

The territory of Manas′seh reached from Asher to Mich-me′thath, which is east of Shechem; then the boundary goes along southward to the inhabitants of En-tap′puah. The land of Tap′puah belonged to Manas′seh, but the town of Tap′puah on the boundary of Manas′seh belonged to the sons of E′phraim. Then the boundary went down to the brook Kanah. The cities here, to the south of the brook, among the cities of Manas′seh, belong to E′phraim. Then the boundary of Manas′seh goes on the north side of the brook and ends at the sea; 10 the land to the south being E′phraim’s and that to the north being Manas′seh’s, with the sea forming its boundary; on the north Asher is reached, and on the east Is′sachar. 11 Also in Is′sachar and in Asher Manas′seh had Beth-she′an and its villages, and Ibleam and its villages, and the inhabitants of Dor and its villages, and the inhabitants of En-dor and its villages, and the inhabitants of Ta′anach and its villages, and the inhabitants of Megid′do and its villages; the third is Naphath.[a] 12 Yet the sons of Manas′seh could not take possession of those cities; but the Canaanites persisted in dwelling in that land. 13 But when the people of Israel grew strong, they put the Canaanites to forced labor, and did not utterly drive them out.

The Tribe of Joseph Protests

14 And the tribe of Joseph spoke to Joshua, saying, “Why have you given me but one lot and one portion as an inheritance, although I am a numerous people, since hitherto the Lord has blessed me?” 15 And Joshua said to them, “If you are a numerous people, go up to the forest, and there clear ground for yourselves in the land of the Per′izzites and the Reph′aim, since the hill country of E′phraim is too narrow for you.” 16 The tribe of Joseph said, “The hill country is not enough for us; yet all the Canaanites who dwell in the plain have chariots of iron, both those in Beth-she′an and its villages and those in the Valley of Jezreel.” 17 Then Joshua said to the house of Joseph, to E′phraim and Manas′seh, “You are a numerous people, and have great power; you shall not have one lot only, 18 but the hill country shall be yours, for though it is a forest, you shall clear it and possess it to its farthest borders; for you shall drive out the Canaanites, though they have chariots of iron, and though they are strong.”

Psalm 148

Praise for God’s Universal Glory

148 Praise the Lord!
Praise the Lord from the heavens,
    praise him in the heights!
Praise him, all his angels,
    praise him, all his host!

Praise him, sun and moon,
    praise him, all you shining stars!
Praise him, you highest heavens,
    and you waters above the heavens!

Let them praise the name of the Lord!
    For he commanded and they were created.
And he established them for ever and ever;
    he fixed their bounds which cannot be passed.[a]

Praise the Lord from the earth,
    you sea monsters and all deeps,
fire and hail, snow and frost,
    stormy wind fulfilling his command!

Mountains and all hills,
    fruit trees and all cedars!
10 Beasts and all cattle,
    creeping things and flying birds!

11 Kings of the earth and all peoples,
    princes and all rulers of the earth!
12 Young men and maidens together,
    old men and children!

13 Let them praise the name of the Lord,
    for his name alone is exalted;
    his glory is above earth and heaven.
14 He has raised up a horn for his people,
    praise for all his saints,
    for the people of Israel who are near to him.
Praise the Lord!

Jeremiah 8

“At that time, says the Lord, the bones of the kings of Judah, the bones of its princes, the bones of the priests, the bones of the prophets, and the bones of the inhabitants of Jerusalem shall be brought out of their tombs; and they shall be spread before the sun and the moon and all the host of heaven, which they have loved and served, which they have gone after, and which they have sought and worshiped; and they shall not be gathered or buried; they shall be as dung on the surface of the ground. Death shall be preferred to life by all the remnant that remains of this evil family in all the places where I have driven them, says the Lord of hosts.

The Blind Perversity of the Whole Nation

“You shall say to them, Thus says the Lord:
When men fall, do they not rise again?
    If one turns away, does he not return?
Why then has this people turned away
    in perpetual backsliding?
They hold fast to deceit,
    they refuse to return.
I have given heed and listened,
    but they have not spoken aright;
no man repents of his wickedness,
    saying, ‘What have I done?’
Every one turns to his own course,
    like a horse plunging headlong into battle.
Even the stork in the heavens
    knows her times;
and the turtledove, swallow, and crane[a]
    keep the time of their coming;
but my people know not
    the ordinance of the Lord.

“How can you say, ‘We are wise,
    and the law of the Lord is with us’?
But behold, the false pen of the scribes
    has made it into a lie.
The wise men shall be put to shame,
    they shall be dismayed and taken;
lo, they have rejected the word of the Lord,
    and what wisdom is in them?
10 Therefore I will give their wives to others
    and their fields to conquerors,
because from the least to the greatest
    every one is greedy for unjust gain;
from prophet to priest
    every one deals falsely.
11 They have healed the wound of my people lightly,
    saying, ‘Peace, peace,’
    when there is no peace.
12 Were they ashamed when they committed abomination?
    No, they were not at all ashamed;
    they did not know how to blush.
Therefore they shall fall among the fallen;
    when I punish them, they shall be overthrown,
                says the Lord.
13 When I would gather them, says the Lord,
    there are no grapes on the vine,
    nor figs on the fig tree;
even the leaves are withered,
    and what I gave them has passed away from them.”[b]

14 Why do we sit still?
Gather together, let us go into the fortified cities
    and perish there;
for the Lord our God has doomed us to perish,
    and has given us poisoned water to drink,
    because we have sinned against the Lord.
15 We looked for peace, but no good came,
    for a time of healing, but behold, terror.

16 “The snorting of their horses is heard from Dan;
    at the sound of the neighing of their stallions
    the whole land quakes.
They come and devour the land and all that fills it,
    the city and those who dwell in it.
17 For behold, I am sending among you serpents,
    adders which cannot be charmed,
    and they shall bite you,”
                says the Lord.

The Prophet Mourns for the People

18 My grief is beyond healing,[c]
    my heart is sick within me.
19 Hark, the cry of the daughter of my people
    from the length and breadth of the land:
“Is the Lord not in Zion?
    Is her King not in her?”
“Why have they provoked me to anger with their graven images,
    and with their foreign idols?”
20 “The harvest is past, the summer is ended,
    and we are not saved.”
21 For the wound of the daughter of my people is my heart wounded,
    I mourn, and dismay has taken hold on me.

22 Is there no balm in Gilead?
    Is there no physician there?
Why then has the health of the daughter of my people
    not been restored?

Matthew 22

The Parable of the Wedding Banquet

22 And again Jesus spoke to them in parables, saying, “The kingdom of heaven may be compared to a king who gave a marriage feast for his son, and sent his servants to call those who were invited to the marriage feast; but they would not come. Again he sent other servants, saying, ‘Tell those who are invited, Behold, I have made ready my dinner, my oxen and my fat calves are killed, and everything is ready; come to the marriage feast.’ But they made light of it and went off, one to his farm, another to his business, while the rest seized his servants, treated them shamefully, and killed them. The king was angry, and he sent his troops and destroyed those murderers and burned their city. Then he said to his servants, ‘The wedding is ready, but those invited were not worthy. Go therefore to the thoroughfares, and invite to the marriage feast as many as you find.’ 10 And those servants went out into the streets and gathered all whom they found, both bad and good; so the wedding hall was filled with guests.

11 “But when the king came in to look at the guests, he saw there a man who had no wedding garment; 12 and he said to him, ‘Friend, how did you get in here without a wedding garment?’ And he was speechless. 13 Then the king said to the attendants, ‘Bind him hand and foot, and cast him into the outer darkness; there men will weep and gnash their teeth.’ 14 For many are called, but few are chosen.”

The Question about Paying Taxes

15 Then the Pharisees went and took counsel how to entangle him in his talk. 16 And they sent their disciples to him, along with the Hero′di-ans, saying, “Teacher, we know that you are true, and teach the way of God truthfully, and care for no man; for you do not regard the position of men. 17 Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?” 18 But Jesus, aware of their malice, said, “Why put me to the test, you hypocrites? 19 Show me the money for the tax.” And they brought him a coin.[a] 20 And Jesus said to them, “Whose likeness and inscription is this?” 21 They said, “Caesar’s.” Then he said to them, “Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.” 22 When they heard it, they marveled; and they left him and went away.

The Question about the Resurrection

23 The same day Sad′ducees came to him, who say that there is no resurrection; and they asked him a question, 24 saying, “Teacher, Moses said, ‘If a man dies, having no children, his brother must marry the widow, and raise up children for his brother.’ 25 Now there were seven brothers among us; the first married, and died, and having no children left his wife to his brother. 26 So too the second and third, down to the seventh. 27 After them all, the woman died. 28 In the resurrection, therefore, to which of the seven will she be wife? For they all had her.”

29 But Jesus answered them, “You are wrong, because you know neither the scriptures nor the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but are like angels[b] in heaven. 31 And as for the resurrection of the dead, have you not read what was said to you by God, 32 ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not God of the dead, but of the living.” 33 And when the crowd heard it, they were astonished at his teaching.

The Greatest Commandment

34 But when the Pharisees heard that he had silenced the Sad′ducees, they came together. 35 And one of them, a lawyer, asked him a question, to test him. 36 “Teacher, which is the great commandment in the law?” 37 And he said to him, “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. 38 This is the great and first commandment. 39 And a second is like it, You shall love your neighbor as yourself. 40 On these two commandments depend all the law and the prophets.”

The Question about David’s Son

41 Now while the Pharisees were gathered together, Jesus asked them a question, 42 saying, “What do you think of the Christ? Whose son is he?” They said to him, “The son of David.” 43 He said to them, “How is it then that David, inspired by the Spirit,[c] calls him Lord, saying,

44 ‘The Lord said to my Lord,
Sit at my right hand,
till I put thy enemies under thy feet’?

45 If David thus calls him Lord, how is he his son?” 46 And no one was able to answer him a word, nor from that day did any one dare to ask him any more questions.

Revised Standard Version (RSV)

Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.