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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
New English Translation (NET)
Version
Genesis 16

The Birth of Ishmael

16 Now Sarai,[a] Abram’s wife, had not given birth to any children,[b] but she had an Egyptian servant[c] named Hagar.[d] So Sarai said to Abram, “Since[e] the Lord has prevented me from having children, please sleep with[f] my servant. Perhaps I can have a family by her.”[g] Abram did what[h] Sarai told him.

So after Abram had lived[i] in Canaan for ten years, Sarai, Abram’s wife, gave Hagar, her Egyptian servant,[j] to her husband to be his wife.[k] He slept with[l] Hagar, and she became pregnant.[m] Once Hagar realized she was pregnant, she despised Sarai.[n] Then Sarai said to Abram, “You have brought this wrong on me![o] I gave my servant into your embrace,[p] but when she realized[q] that she was pregnant, she despised me.[r] May the Lord judge between you and me!”[s]

Abram said to Sarai, “Since your[t] servant is under your authority,[u] do to her whatever you think best.”[v] Then Sarai treated Hagar[w] harshly,[x] so she ran away from Sarai.[y]

The angel of the Lord[z] found Hagar near a spring of water in the wilderness—the spring that is along the road to Shur.[aa] He said, “Hagar, servant of Sarai, where have you come from, and where are you going?” She replied, “I’m running away from[ab] my mistress, Sarai.”

Then the angel of the Lord said to her, “Return to your mistress and submit[ac] to her authority. 10 I will greatly multiply your descendants,” the angel of the Lord added,[ad] “so that they will be too numerous to count.”[ae] 11 Then the angel of the Lord said to her,

“You are now[af] pregnant
and are about to give birth[ag] to a son.
You are to name him Ishmael,[ah]
for the Lord has heard your painful groans.[ai]
12 He will be a wild donkey[aj] of a man.
He will be hostile to everyone,[ak]
and everyone will be hostile to him.[al]
He will live away from[am] his brothers.”

13 So Hagar named the Lord who spoke to her, “You are the God who sees me,”[an] for she said, “Here I have seen one who sees me!”[ao] 14 That is why the well was called[ap] Beer Lahai Roi.[aq] (It is located[ar] between Kadesh and Bered.)

15 So Hagar gave birth to Abram’s son, whom Abram named Ishmael.[as] 16 (Now[at] Abram was 86 years old[au] when Hagar gave birth to Ishmael.)[av]

Matthew 15

Breaking Human Traditions

15 Then Pharisees[a] and experts in the law[b] came from Jerusalem to Jesus and said,[c] “Why do your disciples disobey the tradition of the elders? For they don’t wash their[d] hands when they eat.”[e] He answered them,[f] “And why do you disobey the commandment of God because of your tradition? For God said,[g]Honor your father and mother[h] and ‘Whoever insults his father or mother must be put to death.’[i] But you say, ‘If someone tells his father or mother, “Whatever help you would have received from me is given to God,”[j] he does not need to honor his father.’[k] You have nullified the word of God on account of your tradition. Hypocrites! Isaiah prophesied correctly about you when he said,

This people honors me with their lips,
but their heart[l] is far from me,
and they worship me in vain,
teaching as doctrines the commandments of men.’”[m]

True Defilement

10 Then he called the crowd to him and said,[n] “Listen and understand. 11 What defiles a person is not what goes into the mouth; it is what[o] comes out of the mouth that defiles a person.” 12 Then the disciples came to him and said, “Do you know that when the Pharisees[p] heard this saying they were offended?” 13 And he replied,[q] “Every plant that my heavenly Father did not plant will be uprooted. 14 Leave them! They are blind guides.[r] If someone who is blind leads another who is blind,[s] both will fall into a pit.” 15 But Peter[t] said to him, “Explain this parable to us.” 16 Jesus[u] said, “Even after all this, are you still so foolish? 17 Don’t you understand that whatever goes into the mouth enters the stomach and then passes out into the sewer?[v] 18 But the things that come out of the mouth come from the heart, and these things defile a person. 19 For out of the heart come evil ideas, murder, adultery, sexual immorality, theft, false testimony, slander. 20 These are the things that defile a person; it is not eating with unwashed hands that defiles a person.”[w]

A Canaanite Woman’s Faith

21 After going out from there, Jesus went to the region of Tyre and Sidon. 22 A[x] Canaanite woman from that area came[y] and cried out,[z] “Have mercy on me, Lord, Son of David! My daughter is horribly demon-possessed!” 23 But he did not answer her a word. Then[aa] his disciples came and begged him,[ab] “Send her away, because she keeps on crying out after us.” 24 So[ac] he answered, “I was sent only to the lost sheep of the house of Israel.” 25 But she came and bowed down[ad] before him and said,[ae] “Lord, help me!” 26 “It is not right[af] to take the children’s bread and throw it to the dogs,”[ag] he said.[ah] 27 “Yes, Lord,” she replied,[ai] “but even the dogs eat the crumbs that fall from their masters’ table.” 28 Then[aj] Jesus answered her, “Woman,[ak] your faith is great! Let what you want be done for you.” And her daughter was healed from that hour.

Healing Many Others

29 When he left there, Jesus went along the Sea of Galilee. Then he went up a mountain, where he sat down. 30 Then[al] large crowds came to him bringing with them the lame, blind, crippled, mute, and many others. They[am] laid them at his feet, and he healed them. 31 As a result, the crowd was amazed when they saw the mute speaking, the crippled healthy, the lame walking, and the blind seeing, and they praised the God of Israel.

The Feeding of the Four Thousand

32 Then Jesus called his disciples and said, “I have compassion on the crowd, because they have already been here with me three days and they have nothing to eat. I don’t want to send them away hungry since they may faint on the way.” 33 The disciples said to him, “Where can we get enough bread in this desolate place to satisfy so great a crowd?” 34 Jesus said to them, “How many loaves do you have?” They replied, “Seven—and a few small fish.” 35 After instructing the crowd to sit down on the ground, 36 he took the seven loaves and the fish, and after giving thanks, he broke them and began giving them to the disciples, who then gave them to the crowds.[an] 37 They[ao] all ate and were satisfied, and they picked up the broken pieces left over, seven baskets full. 38 Not counting children and women,[ap] there were 4,000 men who ate.[aq] 39 After sending away the crowd, he got into the boat[ar] and went to the region of Magadan.[as]

Nehemiah 5

Nehemiah Intervenes on behalf of the Oppressed

Then there was a great outcry from the people and their wives against their fellow Jews.[a] There were those who said, “With our sons and daughters, we are many. We must obtain[b] grain in order to eat and stay alive.” There were others who said, “We are putting up our fields, our vineyards, and our houses as collateral in order to obtain grain during the famine.” Then there were those who said, “We have borrowed money to pay our taxes to the king[c] on our fields and our vineyards. And now, though we share the same flesh and blood as our fellow countrymen[d] and our children are just like their children,[e] still we have found it necessary to subject our sons and daughters to slavery.[f] Some of our daughters have been subjected to slavery, while we are powerless to help,[g] since our fields and vineyards now belong to other people.”[h]

I was very angry when I heard their outcry and these complaints.[i] I considered these things carefully[j] and then registered a complaint with the wealthy[k] and the officials. I said to them, “Each one of you is seizing the collateral[l] from your own countrymen!”[m] Because of them I called for[n] a great public assembly. I said to them, “To the extent possible we have bought back our fellow Jews[o] who had been sold to the Gentiles. But now you yourselves want to sell your own countrymen,[p] so that we can then buy them back!” They were utterly silent, and could find nothing to say.

Then I[q] said, “The thing that you are doing is wrong![r] Should you not conduct yourselves[s] in the fear of our God in order to avoid the reproach of the Gentiles who are our enemies? 10 Even I and my relatives[t] and my associates[u] are lending them money and grain. But let us abandon this practice of seizing collateral![v] 11 This very day return to them their fields, their vineyards, their olive trees, and their houses, along with the interest[w] that you are exacting from them on the money, the grain, the new wine, and the olive oil.”

12 They replied, “We will return these things,[x] and we will no longer demand anything from them. We will do just as you say.” Then I called the priests and made the wealthy and the officials[y] swear to do what had been promised.[z] 13 I also shook out my garment,[aa] and I said, “In this way may God shake out from his house and his property every person who does not carry out[ab] this matter. In this way may he be shaken out and emptied!” All the assembly replied, “So be it!” and they praised the Lord. Then the people did as they had promised.[ac]

14 From the day that I was appointed[ad] governor[ae] in the land of Judah, that is, from the twentieth year until the thirty-second year of King Artaxerxes—twelve years in all—neither I nor my relatives[af] ate the food allotted to the governor.[ag] 15 But the former governors who preceded me had burdened the people and had taken food and wine from them, in addition to[ah] forty shekels of silver. Their associates were also domineering over the people. But I did not behave in this way, due to my fear of God. 16 I gave myself to the work on this wall, without even purchasing[ai] a field. All my associates were gathered there for the work.

17 There were 150 Jews and officials who dined with me routinely,[aj] in addition to those who came to us from the nations[ak] all around us. 18 Every day one ox, six select sheep, and some birds were prepared for me, and every ten days all kinds of wine in abundance. Despite all this I did not require the food allotted to the governor, for the work was demanding on this people.

19 Please remember me for good, O my God, for all that I have done for this people.

Acts 15

The Jerusalem Council

15 Now some men came down from Judea[a] and began to teach the brothers, “Unless you are circumcised[b] according to the custom of Moses, you cannot be saved.” When Paul and Barnabas had a major argument and debate[c] with them, the church[d] appointed Paul and Barnabas and some others from among them to go up to meet with[e] the apostles and elders in Jerusalem about this point of disagreement.[f] So they were sent on their way by the church, and as they passed through both Phoenicia[g] and Samaria, they were relating at length[h] the conversion of the Gentiles and bringing great joy[i] to all the brothers. When they arrived in Jerusalem, they were received[j] by the church and the apostles and the elders, and they reported[k] all the things God had done with them.[l] But some from the religious party of the Pharisees[m] who had believed stood up and said, “It is necessary[n] to circumcise the Gentiles[o] and to order them to observe[p] the law of Moses.”

Both the apostles and the elders met together to deliberate[q] about this matter. After there had been much debate,[r] Peter stood up and said to them, “Brothers, you know that some time ago[s] God chose[t] me to preach to the Gentiles so they would hear the message[u] of the gospel[v] and believe.[w] And God, who knows the heart,[x] has testified[y] to them by giving them the Holy Spirit just as he did to us,[z] and he made no distinction[aa] between them and us, cleansing[ab] their hearts by faith. 10 So now why are you putting God to the test[ac] by placing on the neck of the disciples a yoke[ad] that neither our ancestors[ae] nor we have been able to bear? 11 On the contrary, we believe that we are saved through[af] the grace of the Lord Jesus, in the same way as they are.”[ag]

12 The whole group kept quiet[ah] and listened to Barnabas and Paul while they explained all the miraculous signs[ai] and wonders God had done among the Gentiles through them. 13 After they stopped speaking,[aj] James replied,[ak] “Brothers, listen to me. 14 Simeon[al] has explained[am] how God first concerned himself[an] to select[ao] from among the Gentiles[ap] a people for his name. 15 The[aq] words of the prophets agree[ar] with this, as it is written,

16 After this[as] I[at] will return,
and I will rebuild the fallen tent[au] of David;
I will rebuild its ruins and restore[av] it,
17 so that the rest of humanity[aw] may seek the Lord,
namely,[ax] all the Gentiles[ay] I have called to be my own,[az] says the Lord,[ba] who makes these things 18 known[bb] from long ago.[bc]

19 “Therefore I conclude[bd] that we should not cause extra difficulty[be] for those among the Gentiles[bf] who are turning to God, 20 but that we should write them a letter[bg] telling them to abstain[bh] from things defiled[bi] by idols and from sexual immorality and from what has been strangled[bj] and from blood. 21 For Moses has had those who proclaim him in every town from ancient times,[bk] because he is read aloud[bl] in the synagogues[bm] every Sabbath.”

22 Then the apostles and elders, with the whole church, decided[bn] to send men chosen from among them, Judas called Barsabbas and Silas,[bo] leaders among the brothers, to Antioch[bp] with Paul and Barnabas. 23 They sent this letter with them:[bq]

From the apostles[br] and elders, your brothers,[bs] to the Gentile brothers and sisters[bt] in Antioch,[bu] Syria,[bv] and Cilicia, greetings! 24 Since we have heard that some have gone out from among us with no orders from us and have confused[bw] you, upsetting[bx] your minds[by] by what they said,[bz] 25 we have unanimously[ca] decided[cb] to choose men to send to you along with our dear friends Barnabas and Paul, 26 who[cc] have risked their lives[cd] for the name of our Lord Jesus Christ.[ce] 27 Therefore we are sending[cf] Judas and Silas[cg] who will tell you these things themselves in person.[ch] 28 For it seemed best to the Holy Spirit and to us[ci] not to place any greater burden on you than these necessary rules:[cj] 29 that you abstain from meat that has been sacrificed to idols[ck] and from blood and from what has been strangled[cl] and from sexual immorality.[cm] If you keep yourselves from doing these things,[cn] you will do well. Farewell.[co]

30 So when they were dismissed,[cp] they went down to Antioch,[cq] and after gathering the entire group[cr] together, they delivered the letter. 31 When they read it aloud,[cs] the people[ct] rejoiced at its encouragement.[cu] 32 Both Judas and Silas, who were prophets themselves, encouraged and strengthened the brothers with a long speech.[cv] 33 After[cw] they had spent some time there,[cx] they were sent off in peace by the brothers to those who had sent them.[cy] 35 But Paul and Barnabas remained in Antioch,[cz] teaching and proclaiming (along with many others)[da] the word of the Lord.[db]

Paul and Barnabas Part Company

36 After some days Paul said to Barnabas, “Let’s return[dc] and visit the brothers in every town where we proclaimed the word of the Lord[dd] to see how they are doing.”[de] 37 Barnabas wanted to bring John called Mark along with them too, 38 but Paul insisted[df] that they should not take along this one who had left them in Pamphylia[dg] and had not accompanied them in the work. 39 They had[dh] a sharp disagreement,[di] so that they parted company. Barnabas took along[dj] Mark and sailed away to Cyprus,[dk] 40 but Paul chose Silas and set out, commended[dl] to the grace of the Lord by the brothers and sisters.[dm] 41 He passed through Syria and Cilicia, strengthening[dn] the churches.

New English Translation (NET)

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