M’Cheyne Bible Reading Plan
21 2 For whom the Priests may lament. 6 How pure the Priests ought to be, both in themselves, and in their family.
1 And the Lord said unto Moses, Speak unto the Priests the sons of Aaron, and say unto them, Let none be [a]defiled by the dead among his people,
2 But by his kinsman that is near unto him: to wit, by his mother, or by his father, or by his son, or by his daughter, or by his brother,
3 Or by his sister a [b]maid, that is near unto him, which had not had an husband: for her [c]he may lament.
4 He shall not lament for the [d]Prince among his people, to pollute himself.
5 They shall not make (A)bald parts upon their head, nor shave off the locks of their beard, nor make any cuttings in their flesh.
6 They shall be holy unto their God, and not pollute the Name of their God: for the sacrifices of the Lord made by fire, and the bread of their God they do offer: therefore they shall be holy.
7 They shall not take to wife an whore, or [e]one polluted, neither shall they marry a woman divorced from her husband: for such one is holy unto his God.
8 Thou shalt [f]sanctify him therefore, for he offereth the [g]bread of thy God: he shall be holy unto thee: for I the Lord which sanctify you, am holy.
9 ¶ If a Priest’s daughter fall to play the whore, she polluteth her father: therefore shall she be burnt with fire.
10 ¶ Also the high Priest among his brethren, (upon whose head the anointing oil was poured, and hath consecrated his hand to put on the garments) shall not [h]uncover his head nor rent his clothes.
11 Neither shall he go to any [i]dead body, nor make himself unclean by his father or by his mother,
12 Neither shall he go out of the [j]Sanctuary, nor pollute the holy place of his God: for the [k]crown of the anointing oil of his God is upon him: I am the Lord.
13 Also he shall take a maid unto his wife:
14 But a widow, or a divorced woman, or a polluted, or an harlot, these shall he not marry, but shall take a maid of his own [l]people to wife:
15 Neither shall he defile his [m]seed among his people: for I am the Lord which sanctify him.
16 ¶ And the Lord spake unto Moses, saying,
17 Speak unto Aaron, and say, Whosoever of thy seed in their generations hath any blemishes, shall not prease to offer the bread of his God:
18 For whosoever hath any blemish, shall not come near: as a man blind or lame, or that hath [n]a flat nose, or that hath any [o]misshapen member,
19 Or, a man that hath a broken foot, or a broken hand,
20 Or, is crookbacked, or bleary-eyed, [p]or hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken.
21 None of the seed of Aaron the Priest that hath a blemish, shall come near to offer the sacrifices of the Lord made by fire, having a blemish: he shall not prease to offer the [q]bread of his God.
22 The bread of his God, even of the [r]most holy, and [s]of the holy shall he eat:
23 But he shall not go in unto the [t]veil, nor come near the altar, because he hath a blemish, lest he pollute my Sanctuaries: for I am the Lord that sanctify them.
24 Thus spake Moses unto Aaron, and to his sons, and to all the children of Israel.
26 1 David oppressed with many injuries, finding no help in the world, calleth for aid from God: and assured of his integrity towards Saul, desireth God to be his judge, and to defend his innocence. 6 Finally he maketh mention of his sacrifice, which he will offer for his deliverance, and desireth to be in the company of the faithful in the Congregation of God, whence he was banished by Saul, promising integrity of life, and open praises and thanksgiving.
A Psalm of David.
1 Judge me, [a]O Lord, for I have walked in mine innocency: my trust hath been also in the Lord: therefore shall I not slide.
2 Prove me, O Lord, and try me: examine my [b]reins, and mine heart.
3 For thy [c]lovingkindness is before mine eyes: therefore have I walked in thy truth.
4 I have not [d]haunted with vain persons, neither kept company with the dissemblers.
5 I have hated the assembly of the evil, and have not companied with the wicked.
6 I will [e]wash mine hands in innocency, O Lord, and compass thine altar,
7 That I may declare with the voice of thanksgiving, and set forth all thy wondrous works.
8 O Lord, I have loved the habitation of thine house, and the place where thine honor dwelleth.
9 [f]Gather not my soul with the sinners, nor my life with the bloody men:
10 In whose hand is [g]wickedness, and their right hand is full of bribes.
11 But I will walk in mine innocency: redeem me therefore, and be merciful unto me.
12 My foot standeth in [h]uprightness: I will praise thee, O Lord, in the Congregations.
27 1 David maketh this Psalm being delivered from great perils, as appeareth by the praises and thanksgiving annexed: 6 Wherein we may see the constant faith of David against the assaults of all his enemies. 7 And also the end wherefore he desireth to live and to be delivered, only to worship God in his Congregation.
A Psalm of David.
1 The Lord is my [i]light and my salvation, whom shall I fear? the Lord is the strength of my life, of whom shall I be afraid?
2 When the wicked, even mine enemies and my foes came upon me to eat up my flesh, they stumbled and fell.
3 Though an host pitched against me, mine heart should not be afraid: though war be raised against me, I will trust in [j]this.
4 [k]One thing have I desired of the Lord, that I will require, even that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to visit his Temple.
5 For in the time of trouble he shall hide me in his Tabernacle: in the secret place of his pavilion shall he hide me, and set me up upon a rock.
6 [l]And now shall he lift up mine head above mine enemies round about me: therefore will I offer in his Tabernacle sacrifices of joy: I will sing and praise the Lord.
7 Hearken unto my voice, O Lord, when I cry: have mercy also upon me and hear me.
8 When thou saidest, [m]Seek ye my face, mine heart answered unto thee, O Lord, I will seek thy face.
9 Hide not therefore thy face from me, nor cast thy servant away in displeasure: thou hast been my succor, leave me not, neither forsake me, O God of my salvation.
10 [n]Though my father and my mother should forsake me, yet the Lord will gather me up.
11 Teach me thy way, O Lord, and lead me in a right path, because of mine enemies.
12 Give me not unto the [o]lust of mine adversaries: for there are false witnesses risen up against me, and such as speak cruelly.
13 I should have fainted, except I had believed to see the goodness of the Lord [p]in the land of the living.
14 [q]Hope in the Lord: be strong, and he shall comfort thine heart, and trust in the Lord.
4 2 The innocents are oppressed. 4 Man’s labors are full of abuse and vanity. 9 Man’s society is necessary. 13 A young man poor and wise, is to be preferred to an old King that is a fool.
1 So [a]I turned and considered all the oppressions that are wrought under the sun, and behold, the tears of the oppressed, and none comforteth them, and lo, the strength is of the hand of them that oppress them, and none comforteth them.
2 Wherefore I praised the [b]dead which now are dead, above the living, which are yet alive.
3 And I count him [c]better than them both, which hath not yet been: for he hath not seen the evil works which are wrought under the sun.
4 Also I beheld all travail, and all [d]perfection of works, that this is the envy of a man against his neighbor: this also is vanity and vexation of spirit.
5 The fool foldeth his hands, and [e]eateth up his own flesh.
6 Better is an handful with quietness, than two handfuls with labor and vexation of spirit.
7 Again I returned, and saw vanity under the sun.
8 There is one alone, and there is not a second, which hath neither son nor brother, yet is there none end of all his travail, neither can his eye be satisfied with riches: neither doth he think, For whom do I travail and defraud my soul of pleasures? this also is vanity, this is an evil travail.
9 [f]Two are better wages for their labor.
10 For if they fall, the one will lift up his fellow: but woe unto him that is alone: for he falleth, and there is not a second to lift him up.
11 Also if two sleep together, then shall they have heat: but to one how should there be heat?
12 And if one overcome him, two shall stand against him: and a threefold [g]cord is not easily broken.
13 Better is a poor and wise child, than an old and foolish King, which will no more be admonished.
14 For out of the [h]prison he cometh forth to reign: when as he that is [i]born in his kingdom, is made poor.
15 I beheld all the living, which walk under the Sun [j]with the second child, which shall stand up in his place.
16 There is none [k]end of all the people, nor of all that were before them, and they that come after, shall not rejoice in him: surely this is also vanity and vexation of spirit.
17 Take heed to thine [l]foot when thou enterest into the house of God, and be more near to hear than to give the sacrifice of [m]fools: for they know not that they do evil.
6 1 He showeth the duty of servants: 10 and what a mischievous evil coveteousness is: 13 and having spoken somewhat of rich men, he once again forbiddeth Timothy, 20 to cumber himself with vain babblings.
1 Let [a]as many servants as are under the yoke, count their masters worthy of all honor, [b]that the Name of God, and his doctrine be not evil spoken of.
2 [c]And they which have believing masters, let them not despise them, because they are brethren, but rather do service, because they are faithful, and beloved, and [d]partakers of the benefit. [e]These things teach and exhort.
3 [f]If any man teach otherwise, and consenteth not to the wholesome words of our Lord Jesus Christ, and to the doctrine which is according to godliness,
4 He is puffed up and knoweth nothing, but doteth about questions and [g]strive of words, whereof cometh envy, strife, railings, evil surmisings,
5 Froward [h]disputations of men of corrupt minds and destitute of the truth, which think that gain is godliness: from such separate thyself.
6 [i]But godliness is great gain, if a man be content with that he hath.
7 [j]For we brought nothing into the world, and it is certain, that we can carry nothing out.
8 Therefore when we have food and raiment, let us therewith be content.
9 [k]For they that will be rich, fall into tentation and snares, and into many foolish and noisome lusts, which drown men in perdition and destruction.
10 For the desire of money is the root of all evil, which while some lusted after they erred from the faith, and [l]pierced themselves through with many sorrows.
11 [m]But thou, O [n]man of God, flee these things, and follow after righteousness, godliness, faith, love, patience, and meekness.
12 Fight the good fight of faith: lay hold of eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
13 (A)[o]I charge thee in the sight of God, who quickeneth all things, and before Jesus Christ, which under Pontius Pilate (B)witnessed a good confession.
14 That thou keep this commandment without spot, and unrebukeable, until the appearing of our Lord Jesus Christ,
15 Which in due time he shall show, that is (C)[p] blessed and Prince only, the King of kings and Lord of lords.
16 Who only hath immortality, and dwelleth in the light that none can attain unto, (D)whom never man saw, neither can see, unto whom be honor and power everlasting, Amen.
17 [q]Charge them that are rich in [r]this world, that they be not high minded, and that they (E)trust not in uncertain riches, but in the [s]living God, (which giveth us abundantly all things to enjoy.)
18 That they do good, and be rich in good works, and be ready to distribute, and communicate,
19 (F)[t]Laying up in store for themselves a good foundation against the time to come, that they may obtain eternal life.
20 [u]O Timothy, keep that which is committed unto thee, and avoid profane and vain babblings, and oppositions of science falsely so called,
21 Which while some [v]profess, they have erred concerning the faith. Grace be with thee, Amen.
¶The first Epistle to Timothy, written from Laodicea, which is the chiefest city of Phrygia Pacatiana.
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