M’Cheyne Bible Reading Plan
Hannah’s Prayer
2 Hannah also prayed and said,
“My heart exults in the Lord;
my strength is exalted in the Lord.
My mouth derides my enemies,
because I rejoice in thy salvation.
2 “There is none holy like the Lord,
there is none besides thee;
there is no rock like our God.
3 Talk no more so very proudly,
let not arrogance come from your mouth;
for the Lord is a God of knowledge,
and by him actions are weighed.
4 The bows of the mighty are broken,
but the feeble gird on strength.
5 Those who were full have hired themselves out for bread,
but those who were hungry have ceased to hunger.
The barren has borne seven,
but she who has many children is forlorn.
6 The Lord kills and brings to life;
he brings down to Sheol and raises up.
7 The Lord makes poor and makes rich;
he brings low, he also exalts.
8 He raises up the poor from the dust;
he lifts the needy from the ash heap,
to make them sit with princes
and inherit a seat of honor.
For the pillars of the earth are the Lord’s,
and on them he has set the world.
9 “He will guard the feet of his faithful ones;
but the wicked shall be cut off in darkness;
for not by might shall a man prevail.
10 The adversaries of the Lord shall be broken to pieces;
against them he will thunder in heaven.
The Lord will judge the ends of the earth;
he will give strength to his king,
and exalt the power of his anointed.”
Eli’s Wicked Sons
11 Then Elka′nah went home to Ramah. And the boy ministered to the Lord, in the presence of Eli the priest.
12 Now the sons of Eli were worthless men; they had no regard for the Lord. 13 The custom of the priests with the people was that when any man offered sacrifice, the priest’s servant would come, while the meat was boiling, with a three-pronged fork in his hand, 14 and he would thrust it into the pan, or kettle, or caldron, or pot; all that the fork brought up the priest would take for himself.[a] So they did at Shiloh to all the Israelites who came there. 15 Moreover, before the fat was burned, the priest’s servant would come and say to the man who was sacrificing, “Give meat for the priest to roast; for he will not accept boiled meat from you, but raw.” 16 And if the man said to him, “Let them burn the fat first, and then take as much as you wish,” he would say, “No, you must give it now; and if not, I will take it by force.” 17 Thus the sin of the young men was very great in the sight of the Lord; for the men treated the offering of the Lord with contempt.
The Child Samuel at Shiloh
18 Samuel was ministering before the Lord, a boy girded with a linen ephod. 19 And his mother used to make for him a little robe and take it to him each year, when she went up with her husband to offer the yearly sacrifice. 20 Then Eli would bless Elka′nah and his wife, and say, “The Lord give you children by this woman for the loan which she lent to[b] the Lord”; so then they would return to their home.
21 And the Lord visited Hannah, and she conceived and bore three sons and two daughters. And the boy Samuel grew in the presence of the Lord.
Prophecy against Eli’s Household
22 Now Eli was very old, and he heard all that his sons were doing to all Israel, and how they lay with the women who served at the entrance to the tent of meeting. 23 And he said to them, “Why do you do such things? For I hear of your evil dealings from all the people. 24 No, my sons; it is no good report that I hear the people of the Lord spreading abroad. 25 If a man sins against a man, God will mediate for him; but if a man sins against the Lord, who can intercede for him?” But they would not listen to the voice of their father; for it was the will of the Lord to slay them.
26 Now the boy Samuel continued to grow both in stature and in favor with the Lord and with men.
27 And there came a man of God to Eli, and said to him, “Thus the Lord has said, ‘I revealed[c] myself to the house of your father when they were in Egypt subject to the house of Pharaoh. 28 And I chose him out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, to wear an ephod before me; and I gave to the house of your father all my offerings by fire from the people of Israel. 29 Why then look with greedy eye at[d] my sacrifices and my offerings which I commanded, and honor your sons above me by fattening yourselves upon the choicest parts of every offering of my people Israel?’ 30 Therefore the Lord the God of Israel declares: ‘I promised that your house and the house of your father should go in and out before me for ever’; but now the Lord declares: ‘Far be it from me; for those who honor me I will honor, and those who despise me shall be lightly esteemed. 31 Behold, the days are coming, when I will cut off your strength and the strength of your father’s house, so that there will not be an old man in your house. 32 Then in distress you will look with envious eye on all the prosperity which shall be bestowed upon Israel; and there shall not be an old man in your house for ever. 33 The man of you whom I shall not cut off from my altar shall be spared to weep out his[e] eyes and grieve his[f] heart; and all the increase of your house shall die by the sword of men.[g] 34 And this which shall befall your two sons, Hophni and Phin′ehas, shall be the sign to you: both of them shall die on the same day. 35 And I will raise up for myself a faithful priest, who shall do according to what is in my heart and in my mind; and I will build him a sure house, and he shall go in and out before my anointed for ever. 36 And every one who is left in your house shall come to implore him for a piece of silver or a loaf of bread, and shall say, “Put me, I pray you, in one of the priest’s places, that I may eat a morsel of bread.”’”
The Righteous Judgment of God
2 Therefore you have no excuse, O man, whoever you are, when you judge another; for in passing judgment upon him you condemn yourself, because you, the judge, are doing the very same things. 2 We know that the judgment of God rightly falls upon those who do such things. 3 Do you suppose, O man, that when you judge those who do such things and yet do them yourself, you will escape the judgment of God? 4 Or do you presume upon the riches of his kindness and forbearance and patience? Do you not know that God’s kindness is meant to lead you to repentance? 5 But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed. 6 For he will render to every man according to his works: 7 to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; 8 but for those who are factious and do not obey the truth, but obey wickedness, there will be wrath and fury. 9 There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, 10 but glory and honor and peace for every one who does good, the Jew first and also the Greek. 11 For God shows no partiality.
12 All who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. 13 For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. 14 When Gentiles who have not the law do by nature what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them 16 on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.
The Jews and the Law
17 But if you call yourself a Jew and rely upon the law and boast of your relation to God 18 and know his will and approve what is excellent, because you are instructed in the law, 19 and if you are sure that you are a guide to the blind, a light to those who are in darkness, 20 a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth— 21 you then who teach others, will you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law, do you dishonor God by breaking the law? 24 For, as it is written, “The name of God is blasphemed among the Gentiles because of you.”
25 Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision becomes uncircumcision. 26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision? 27 Then those who are physically uncircumcised but keep the law will condemn you who have the written code and circumcision but break the law. 28 For he is not a real Jew who is one outwardly, nor is true circumcision something external and physical. 29 He is a Jew who is one inwardly, and real circumcision is a matter of the heart, spiritual and not literal. His praise is not from men but from God.
Jeremiah with Gedaliah the Governor
40 The word that came to Jeremiah from the Lord after Nebu′zarad′an the captain of the guard had let him go from Ramah, when he took him bound in chains along with all the captives of Jerusalem and Judah who were being exiled to Babylon. 2 The captain of the guard took Jeremiah and said to him, “The Lord your God pronounced this evil against this place; 3 the Lord has brought it about, and has done as he said. Because you sinned against the Lord, and did not obey his voice, this thing has come upon you. 4 Now, behold, I release you today from the chains on your hands. If it seems good to you to come with me to Babylon, come, and I will look after you well; but if it seems wrong to you to come with me to Babylon, do not come. See, the whole land is before you; go wherever you think it good and right to go. 5 If you remain,[a] then return to Gedali′ah the son of Ahi′kam, son of Shaphan, whom the king of Babylon appointed governor of the cities of Judah, and dwell with him among the people; or go wherever you think it right to go.” So the captain of the guard gave him an allowance of food and a present, and let him go. 6 Then Jeremiah went to Gedali′ah the son of Ahi′kam, at Mizpah, and dwelt with him among the people who were left in the land.
7 When all the captains of the forces in the open country and their men heard that the king of Babylon had appointed Gedali′ah the son of Ahi′kam governor in the land, and had committed to him men, women, and children, those of the poorest of the land who had not been taken into exile to Babylon, 8 they went to Gedali′ah at Mizpah—Ish′mael the son of Nethani′ah, Joha′nan the son of Kare′ah, Serai′ah the son of Tanhu′meth, the sons of Ephai the Netoph′athite, Jezani′ah the son of the Ma-ac′athite, they and their men. 9 Gedali′ah the son of Ahi′kam, son of Shaphan, swore to them and their men, saying, “Do not be afraid to serve the Chalde′ans. Dwell in the land, and serve the king of Babylon, and it shall be well with you. 10 As for me, I will dwell at Mizpah, to stand for you before the Chalde′ans who will come to us; but as for you, gather wine and summer fruits and oil, and store them in your vessels, and dwell in your cities that you have taken.” 11 Likewise, when all the Jews who were in Moab and among the Ammonites and in Edom and in other lands heard that the king of Babylon had left a remnant in Judah and had appointed Gedali′ah the son of Ahi′kam, son of Shaphan, as governor over them, 12 then all the Jews returned from all the places to which they had been driven and came to the land of Judah, to Gedali′ah at Mizpah; and they gathered wine and summer fruits in great abundance.
13 Now Joha′nan the son of Kare′ah and all the leaders of the forces in the open country came to Gedali′ah at Mizpah 14 and said to him, “Do you know that Ba′alis the king of the Ammonites has sent Ish′mael the son of Nethani′ah to take your life?” But Gedali′ah the son of Ahi′kam would not believe them. 15 Then Joha′nan the son of Kare′ah spoke secretly to Gedali′ah at Mizpah, “Let me go and slay Ish′mael the son of Nethani′ah, and no one will know it. Why should he take your life, so that all the Jews who are gathered about you would be scattered, and the remnant of Judah would perish?” 16 But Gedali′ah the son of Ahi′kam said to Joha′nan the son of Kare′ah, “You shall not do this thing, for you are speaking falsely of Ish′mael.”
Who Shall Abide in God’s Sanctuary?
A Psalm of David.
15 O Lord, who shall sojourn in thy tent?
Who shall dwell on thy holy hill?
2 He who walks blamelessly, and does what is right,
and speaks truth from his heart;
3 who does not slander with his tongue,
and does no evil to his friend,
nor takes up a reproach against his neighbor;
4 in whose eyes a reprobate is despised,
but who honors those who fear the Lord;
who swears to his own hurt and does not change;
5 who does not put out his money at interest,
and does not take a bribe against the innocent.
He who does these things shall never be moved.
Song of Trust and Security in God
A Miktam of David.
16 Preserve me, O God, for in thee I take refuge.
2 I say to the Lord, “Thou art my Lord;
I have no good apart from thee.”[a]
3 As for the saints in the land, they are the noble,
in whom is all my delight.
4 Those who choose another god multiply their sorrows;[b]
their libations of blood I will not pour out
or take their names upon my lips.
5 The Lord is my chosen portion and my cup;
thou holdest my lot.
6 The lines have fallen for me in pleasant places;
yea, I have a goodly heritage.
7 I bless the Lord who gives me counsel;
in the night also my heart instructs me.
8 I keep the Lord always before me;
because he is at my right hand, I shall not be moved.
9 Therefore my heart is glad, and my soul rejoices;
my body also dwells secure.
10 For thou dost not give me up to Sheol,
or let thy godly one see the Pit.
11 Thou dost show me the path of life;
in thy presence there is fulness of joy,
in thy right hand are pleasures for evermore.
Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.