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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Revised Standard Version (RSV)
Version
Ruth 3-4

Ruth and Boaz at the Threshing Floor

Then Na′omi her mother-in-law said to her, “My daughter, should I not seek a home for you, that it may be well with you? Now is not Bo′az our kinsman, with whose maidens you were? See, he is winnowing barley tonight at the threshing floor. Wash therefore and anoint yourself, and put on your best clothes and go down to the threshing floor; but do not make yourself known to the man until he has finished eating and drinking. But when he lies down, observe the place where he lies; then, go and uncover his feet and lie down; and he will tell you what to do.” And she replied, “All that you say I will do.”

So she went down to the threshing floor and did just as her mother-in-law had told her. And when Bo′az had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of grain. Then she came softly, and uncovered his feet, and lay down. At midnight the man was startled, and turned over, and behold, a woman lay at his feet! He said, “Who are you?” And she answered, “I am Ruth, your maidservant; spread your skirt over your maidservant, for you are next of kin.” 10 And he said, “May you be blessed by the Lord, my daughter; you have made this last kindness greater than the first, in that you have not gone after young men, whether poor or rich. 11 And now, my daughter, do not fear, I will do for you all that you ask, for all my fellow townsmen know that you are a woman of worth. 12 And now it is true that I am a near kinsman, yet there is a kinsman nearer than I. 13 Remain this night, and in the morning, if he will do the part of the next of kin for you, well; let him do it; but if he is not willing to do the part of the next of kin for you, then, as the Lord lives, I will do the part of the next of kin for you. Lie down until the morning.”

14 So she lay at his feet until the morning, but arose before one could recognize another; and he said, “Let it not be known that the woman came to the threshing floor.” 15 And he said, “Bring the mantle you are wearing and hold it out.” So she held it, and he measured out six measures of barley, and laid it upon her; then she went into the city. 16 And when she came to her mother-in-law, she said, “How did you fare, my daughter?” Then she told her all that the man had done for her, 17 saying, “These six measures of barley he gave to me, for he said, ‘You must not go back empty-handed to your mother-in-law.’” 18 She replied, “Wait, my daughter, until you learn how the matter turns out, for the man will not rest, but will settle the matter today.”

The Marriage of Boaz and Ruth

And Bo′az went up to the gate and sat down there; and behold, the next of kin, of whom Bo′az had spoken, came by. So Bo′az said, “Turn aside, friend; sit down here”; and he turned aside and sat down. And he took ten men of the elders of the city, and said, “Sit down here”; so they sat down. Then he said to the next of kin, “Na′omi, who has come back from the country of Moab, is selling the parcel of land which belonged to our kinsman Elim′elech. So I thought I would tell you of it, and say, Buy it in the presence of those sitting here, and in the presence of the elders of my people. If you will redeem it, redeem it; but if you will not, tell me, that I may know, for there is no one besides you to redeem it, and I come after you.” And he said, “I will redeem it.” Then Bo′az said, “The day you buy the field from the hand of Na′omi, you are also buying Ruth[a] the Moabitess, the widow of the dead, in order to restore the name of the dead to his inheritance.” Then the next of kin said, “I cannot redeem it for myself, lest I impair my own inheritance. Take my right of redemption yourself, for I cannot redeem it.”

Now this was the custom in former times in Israel concerning redeeming and exchanging: to confirm a transaction, the one drew off his sandal and gave it to the other, and this was the manner of attesting in Israel. So when the next of kin said to Bo′az, “Buy it for yourself,” he drew off his sandal. Then Bo′az said to the elders and all the people, “You are witnesses this day that I have bought from the hand of Na′omi all that belonged to Elim′elech and all that belonged to Chil′ion and to Mahlon. 10 Also Ruth the Moabitess, the widow of Mahlon, I have bought to be my wife, to perpetuate the name of the dead in his inheritance, that the name of the dead may not be cut off from among his brethren and from the gate of his native place; you are witnesses this day.” 11 Then all the people who were at the gate, and the elders, said, “We are witnesses. May the Lord make the woman, who is coming into your house, like Rachel and Leah, who together built up the house of Israel. May you prosper in Eph′rathah and be renowned in Bethlehem; 12 and may your house be like the house of Perez, whom Tamar bore to Judah, because of the children that the Lord will give you by this young woman.”

The Genealogy of David

13 So Bo′az took Ruth and she became his wife; and he went in to her, and the Lord gave her conception, and she bore a son. 14 Then the women said to Na′omi, “Blessed be the Lord, who has not left you this day without next of kin; and may his name be renowned in Israel! 15 He shall be to you a restorer of life and a nourisher of your old age; for your daughter-in-law who loves you, who is more to you than seven sons, has borne him.” 16 Then Na′omi took the child and laid him in her bosom, and became his nurse. 17 And the women of the neighborhood gave him a name, saying, “A son has been born to Na′omi.” They named him Obed; he was the father of Jesse, the father of David.

18 Now these are the descendants of Perez: Perez was the father of Hezron, 19 Hezron of Ram, Ram of Ammin′adab, 20 Ammin′adab of Nahshon, Nahshon of Salmon, 21 Salmon of Bo′az, Bo′az of Obed, 22 Obed of Jesse, and Jesse of David.

Acts 28

Paul on the Island of Malta

28 After we had escaped, we then learned that the island was called Malta. And the natives showed us unusual kindness, for they kindled a fire and welcomed us all, because it had begun to rain and was cold. Paul had gathered a bundle of sticks and put them on the fire, when a viper came out because of the heat and fastened on his hand. When the natives saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer. Though he has escaped from the sea, justice has not allowed him to live.” He, however, shook off the creature into the fire and suffered no harm. They waited, expecting him to swell up or suddenly fall down dead; but when they had waited a long time and saw no misfortune come to him, they changed their minds and said that he was a god.

Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us and entertained us hospitably for three days. It happened that the father of Publius lay sick with fever and dysentery; and Paul visited him and prayed, and putting his hands on him healed him. And when this had taken place, the rest of the people on the island who had diseases also came and were cured. 10 They presented many gifts to us;[a] and when we sailed, they put on board whatever we needed.

Paul Arrives at Rome

11 After three months we set sail in a ship which had wintered in the island, a ship of Alexandria, with the Twin Brothers as figurehead. 12 Putting in at Syracuse, we stayed there for three days. 13 And from there we made a circuit and arrived at Rhe′gium; and after one day a south wind sprang up, and on the second day we came to Pute′oli. 14 There we found brethren, and were invited to stay with them for seven days. And so we came to Rome. 15 And the brethren there, when they heard of us, came as far as the Forum of Ap′pius and Three Taverns to meet us. On seeing them Paul thanked God and took courage. 16 And when we came into Rome, Paul was allowed to stay by himself, with the soldier that guarded him.

Paul and Jewish Leaders in Rome

17 After three days he called together the local leaders of the Jews; and when they had gathered, he said to them, “Brethren, though I had done nothing against the people or the customs of our fathers, yet I was delivered prisoner from Jerusalem into the hands of the Romans. 18 When they had examined me, they wished to set me at liberty, because there was no reason for the death penalty in my case. 19 But when the Jews objected, I was compelled to appeal to Caesar—though I had no charge to bring against my nation. 20 For this reason therefore I have asked to see you and speak with you, since it is because of the hope of Israel that I am bound with this chain.” 21 And they said to him, “We have received no letters from Judea about you, and none of the brethren coming here has reported or spoken any evil about you. 22 But we desire to hear from you what your views are; for with regard to this sect we know that everywhere it is spoken against.”

Paul Preaches in Rome

23 When they had appointed a day for him, they came to him at his lodging in great numbers. And he expounded the matter to them from morning till evening, testifying to the kingdom of God and trying to convince them about Jesus both from the law of Moses and from the prophets. 24 And some were convinced by what he said, while others disbelieved. 25 So, as they disagreed among themselves, they departed, after Paul had made one statement: “The Holy Spirit was right in saying to your fathers through Isaiah the prophet:

26 ‘Go to this people, and say,
You shall indeed hear but never understand,
and you shall indeed see but never perceive.
27 For this people’s heart has grown dull,
and their ears are heavy of hearing,
and their eyes they have closed;
lest they should perceive with their eyes,
and hear with their ears,
and understand with their heart,
and turn for me to heal them.’

28 Let it be known to you then that this salvation of God has been sent to the Gentiles; they will listen.”[b]

30 And he lived there two whole years at his own expense,[c] and welcomed all who came to him, 31 preaching the kingdom of God and teaching about the Lord Jesus Christ quite openly and unhindered.

Jeremiah 38

Jeremiah in the Cistern

38 Now Shephati′ah the son of Mattan, Gedali′ah the son of Pashhur, Jucal the son of Shelemi′ah, and Pashhur the son of Malchi′ah heard the words that Jeremiah was saying to all the people, “Thus says the Lord, He who stays in this city shall die by the sword, by famine, and by pestilence; but he who goes out to the Chalde′ans shall live; he shall have his life as a prize of war, and live. Thus says the Lord, This city shall surely be given into the hand of the army of the king of Babylon and be taken.” Then the princes said to the king, “Let this man be put to death, for he is weakening the hands of the soldiers who are left in this city, and the hands of all the people, by speaking such words to them. For this man is not seeking the welfare of this people, but their harm.” King Zedeki′ah said, “Behold, he is in your hands; for the king can do nothing against you.” So they took Jeremiah and cast him into the cistern of Malchi′ah, the king’s son, which was in the court of the guard, letting Jeremiah down by ropes. And there was no water in the cistern, but only mire, and Jeremiah sank in the mire.

Jeremiah Is Rescued by Ebed-melech

When E′bed-mel′ech the Ethiopian, a eunuch, who was in the king’s house, heard that they had put Jeremiah into the cistern—the king was sitting in the Benjamin Gate— E′bed-mel′ech went from the king’s house and said to the king, “My lord the king, these men have done evil in all that they did to Jeremiah the prophet by casting him into the cistern; and he will die there of hunger, for there is no bread left in the city.” 10 Then the king commanded E′bed-mel′ech, the Ethiopian, “Take three men with you from here, and lift Jeremiah the prophet out of the cistern before he dies.” 11 So E′bed-mel′ech took the men with him and went to the house of the king, to a wardrobe of[a] the storehouse, and took from there old rags and worn-out clothes, which he let down to Jeremiah in the cistern by ropes. 12 Then E′bed-mel′ech the Ethiopian said to Jeremiah, “Put the rags and clothes between your armpits and the ropes.” Jeremiah did so. 13 Then they drew Jeremiah up with ropes and lifted him out of the cistern. And Jeremiah remained in the court of the guard.

Zedekiah Consults Jeremiah Again

14 King Zedeki′ah sent for Jeremiah the prophet and received him at the third entrance of the temple of the Lord. The king said to Jeremiah, “I will ask you a question; hide nothing from me.” 15 Jeremiah said to Zedeki′ah, “If I tell you, will you not be sure to put me to death? And if I give you counsel, you will not listen to me.” 16 Then King Zedeki′ah swore secretly to Jeremiah, “As the Lord lives, who made our souls, I will not put you to death or deliver you into the hand of these men who seek your life.”

17 Then Jeremiah said to Zedeki′ah, “Thus says the Lord, the God of hosts, the God of Israel, If you will surrender to the princes of the king of Babylon, then your life shall be spared, and this city shall not be burned with fire, and you and your house shall live. 18 But if you do not surrender to the princes of the king of Babylon, then this city shall be given into the hand of the Chalde′ans, and they shall burn it with fire, and you shall not escape from their hand.” 19 King Zedeki′ah said to Jeremiah, “I am afraid of the Jews who have deserted to the Chalde′ans, lest I be handed over to them and they abuse me.” 20 Jeremiah said, “You shall not be given to them. Obey now the voice of the Lord in what I say to you, and it shall be well with you, and your life shall be spared. 21 But if you refuse to surrender, this is the vision which the Lord has shown to me: 22 Behold, all the women left in the house of the king of Judah were being led out to the princes of the king of Babylon and were saying,

‘Your trusted friends have deceived you
    and prevailed against you;
now that your feet are sunk in the mire,
    they turn away from you.’

23 All your wives and your sons shall be led out to the Chalde′ans, and you yourself shall not escape from their hand, but shall be seized by the king of Babylon; and this city shall be burned with fire.”

24 Then Zedeki′ah said to Jeremiah, “Let no one know of these words and you shall not die. 25 If the princes hear that I have spoken with you and come to you and say to you, ‘Tell us what you said to the king and what the king said to you; hide nothing from us and we will not put you to death,’ 26 then you shall say to them, ‘I made a humble plea to the king that he would not send me back to the house of Jonathan to die there.’” 27 Then all the princes came to Jeremiah and asked him, and he answered them as the king had instructed him. So they left off speaking with him, for the conversation had not been overheard. 28 And Jeremiah remained in the court of the guard until the day that Jerusalem was taken.

Psalm 11-12

Song of Trust in God

To the choirmaster. Of David.

11 In the Lord I take refuge;
how can you say to me,
    “Flee like a bird to the mountains;[a]
for lo, the wicked bend the bow,
    they have fitted their arrow to the string,
    to shoot in the dark at the upright in heart;
if the foundations are destroyed,
    what can the righteous do”?

The Lord is in his holy temple,
    the Lord’s throne is in heaven;
    his eyes behold, his eyelids test, the children of men.
The Lord tests the righteous and the wicked,
    and his soul hates him that loves violence.
On the wicked he will rain coals of fire and brimstone;
    a scorching wind shall be the portion of their cup.
For the Lord is righteous, he loves righteous deeds;
    the upright shall behold his face.

Plea for Help in Evil Times

To the choirmaster: according to The Sheminith. A Psalm of David.

12 Help, Lord; for there is no longer any that is godly;
    for the faithful have vanished from among the sons of men.
Every one utters lies to his neighbor;
    with flattering lips and a double heart they speak.

May the Lord cut off all flattering lips,
    the tongue that makes great boasts,
those who say, “With our tongue we will prevail,
    our lips are with us; who is our master?”

“Because the poor are despoiled, because the needy groan,
    I will now arise,” says the Lord;
    “I will place him in the safety for which he longs.”
The promises of the Lord are promises that are pure,
    silver refined in a furnace on the ground,
    purified seven times.

Do thou, O Lord, protect us,
    guard us ever from this generation.
On every side the wicked prowl,
    as vileness is exalted among the sons of men.

Revised Standard Version (RSV)

Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.