M’Cheyne Bible Reading Plan
20 And the Israelites, the whole congregation, came into the Wilderness of Zin in the first month. And the people dwelt in Kadesh. Miriam died and was buried there.
2 Now there was no water for the congregation, and they assembled together against Moses and Aaron.
3 And the people contended with Moses, and said, Would that we had died when our brethren died [in the plague] before the Lord!(A)
4 And why have you brought up the congregation of the Lord into this wilderness, that we should die here, we and our livestock?
5 And why have you made us come up out of Egypt to bring us into this evil place? It is no place of grain or of figs or of vines or of pomegranates. And there is no water to drink.
6 Then Moses and Aaron went from the presence of the assembly to the door of the Tent of Meeting and fell on their faces. Then the glory of the Lord appeared to them.
7 And the Lord said to Moses,
8 Take the rod, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to give forth its water, and you shall bring forth to them water out of the rock; so you shall give the congregation and their livestock drink.
9 So Moses took the rod from before the Lord, as He commanded him.
10 And Moses and Aaron assembled the congregation before the rock and Moses said to them, Hear now, you rebels; must we bring you water out of this rock?
11 And Moses lifted up his hand and with his rod he smote the rock [a]twice. And the water came out abundantly, and the congregation drank, and their livestock.
12 And the Lord said to Moses and Aaron, Because you did not believe in (rely on, cling to) Me to sanctify Me in the eyes of the Israelites, you therefore [b]shall not bring this congregation into the land which I have given them.(B)
13 These are the waters of Meribah [strife], where the Israelites contended with the Lord and He showed Himself holy among them.
14 And Moses sent messengers from Kadesh to the king of Edom, saying, Thus says your kinsman Israel: You know all the adversity and birth pangs that have come upon us [as a nation]:
15 How our fathers went down to Egypt; we dwelt there a long time, and the Egyptians dealt evilly with us and our fathers.
16 But when we cried to the Lord, He heard us and sent an angel and brought us forth out of Egypt. Now behold, we are in Kadesh, a city on your country’s edge.
17 Let us pass, I pray you, through your country. We will not pass through field or vineyard, or drink of the water of the wells. We will go along the king’s highway; we will not turn aside to the right hand or to the left until we have passed your borders.
18 But Edom said to him, You shall not go through, lest I come out against you with the sword.
19 And the Israelites said to him, We will go by the highway, and if I and my livestock drink of your water, I will pay for it. Only let me pass through on foot, nothing else.
20 But Edom said, You shall not go through. And Edom came out against Israel with many people and a strong hand.
21 Thus Edom refused to give Israel passage through his territory, [c]so Israel turned away from him.
22 They journeyed from Kadesh, and the Israelites, even the whole congregation, came to Mount Hor.
23 And the Lord said to Moses and Aaron at Mount Hor, on the border of the land of Edom,
24 Aaron shall be gathered to his people. For he shall not enter the land which I have given to the Israelites, because you both rebelled against My instructions at the waters of Meribah.
25 Take Aaron and Eleazar his son and bring them up to Mount Hor.
26 Strip Aaron of his vestments and put them on Eleazar his son, and Aaron shall be gathered to his people, and shall die there.
27 And Moses did as the Lord commanded; and they went up Mount Hor in the sight of all the congregation.
28 And Moses stripped Aaron of his [priestly] garments and put them on Eleazar his son. And Aaron died there on the mountain top; and Moses and Eleazar came down from the mountain.
29 When all the congregation saw that Aaron was dead, they wept and mourned for him thirty days, all the house of Israel.
Psalm 58
To the Chief Musician; [set to the tune of] “Do Not Destroy.” A record of memorable thoughts of David.
1 Do you indeed in silence speak righteousness, O you mighty ones? [Or is the righteousness, rightness, and justice you should speak quite dumb?] Do you judge fairly and uprightly, O you sons of men?
2 No, in your heart you devise wickedness; you deal out in the land the violence of your hands.
3 The ungodly are perverse and estranged from the womb; they go astray as soon as they are born, speaking lies.
4 Their poison is like the venom of a serpent; they are like the deaf adder or asp that stops its ear,
5 Which listens not to the voice of charmers or of the enchanter never casting spells so cunningly.
6 Break their teeth, O God, in their mouths; break out the fangs of the young lions, O Lord.
7 Let them melt away as water which runs on apace; when he aims his arrows, let them be as if they were headless or split apart.
8 Let them be as a snail dissolving slime as it passes on or as a festering sore which wastes away, like [the child to which] a woman gives untimely birth that has not seen the sun.
9 Before your pots can feel the thorns [that are placed under them for fuel], He will take them away as with a whirlwind, the green and the burning ones alike.
10 The [unyieldingly] righteous shall rejoice when he sees the vengeance; he will bathe his feet in the blood of the wicked.
11 Men will say, Surely there is a reward for the [uncompromisingly] righteous; surely there is a God Who judges on the earth.
Psalm 59
To the Chief Musician; [set to the tune of] “Do Not Destroy.” Of David, a record of memorable thoughts when Saul sent men to watch his house in order to kill him.
1 Deliver me from my enemies, O my God; defend and protect me from those who rise up against me.
2 Deliver me from and lift me above those who work evil and save me from bloodthirsty men.
3 For, behold, they lie in wait for my life; fierce and mighty men are banding together against me, not for my transgression nor for any sin of mine, O Lord.
4 They run and prepare themselves, though there is no fault in me; rouse Yourself [O Lord] to meet and help me, and see!
5 You, O Lord God of hosts, the God of Israel, arise to visit all the nations; spare none and be not merciful to any who treacherously plot evil. Selah [pause, and calmly think of that]!
6 They return at evening, they howl and snarl like dogs, and go [prowling] about the city.
7 Behold, they belch out [insults] with their mouths; swords [of sarcasm, ridicule, slander, and lies] are in their lips, for who, they think, hears us?
8 But You, O Lord, will laugh at them [in scorn]; You will hold all the nations in derision.
9 O my Strength, I will watch and give heed to You and sing praises; for God is my Defense (my Protector and High Tower).
10 My God in His mercy and steadfast love will meet me; God will let me look [triumphantly] on my enemies (those who lie in wait for me).
11 Slay them not, lest my people forget; scatter them by Your power and make them wander to and fro, and bring them down, O Lord our Shield!
12 For the sin of their mouths and the words of their lips, let them even be trapped and taken in their pride, and for the cursing and lying which they utter.
13 Consume them in wrath, consume them so that they shall be no more; and let them know unto the ends of the earth that God rules over Jacob (Israel). Selah [pause, and calmly think of that]!
14 And at evening let them return; let them howl and snarl like dogs, and go prowling about the city.
15 Let them wander up and down for food and tarry all night if they are not satisfied (not getting their fill).
16 But I will sing of Your mighty strength and power; yes, I will sing aloud of Your mercy and loving-kindness in the morning; for You have been to me a defense (a fortress and a high tower) and a refuge in the day of my distress.
17 Unto You, O my Strength, I will sing praises; for God is my Defense, my Fortress, and High Tower, the God Who shows me mercy and steadfast love.
8 The Lord has sent a word against Jacob [the ten tribes], and it has lighted upon Israel [the ten tribes, the kingdom of Ephraim].
9 And all the people shall know it—even Ephraim and the inhabitants of Samaria [its capital]—who said in pride and stoutness of heart,
10 The bricks have fallen, but we will build [all the better] with hewn stones; the sycamores have been cut down, but we will put [costlier] cedars in their place.
11 Therefore the Lord has stirred up the adversaries [the Assyrians] of Rezin [king of Syria] against [Ephraim], and He will stir up their enemies and arm and join them together,
12 The Syrians [compelled to fight with their enemies, going] before [on the east] and the Philistines behind [on the west]; and they will devour Israel with open mouth. For all this, [God’s] anger is not [then] turned away, but His hand is still stretched out [in judgment].
13 Yet the people turn not to Him Who smote them, neither do they seek [inquire for or require as their vital need] the Lord of hosts.
14 Therefore the Lord will cut off from Israel head and tail [the highest and the lowest]—[high] palm branch and [low] rush in one day;
15 The elderly and honored man, he is the head; and the prophet who teaches lies, he is the tail.
16 For they who lead this people cause them to err, and they who are led [astray] by them are swallowed up (destroyed).
17 Therefore the Lord will not rejoice over their young men, neither will He have compassion on their fatherless and widows, for everyone is profane and an evildoer, and every mouth speaks folly. For all this, [God’s] anger is not turned away, but His hand is still stretched out [in judgment].
18 For wickedness burns like a fire; it devours the briers and thorns, and it kindles in the thickets of the forest; they roll upward in a column of smoke.
19 Through the wrath of the Lord of hosts the land is darkened and burned up, and the people are like fuel for the fire; no man spares his brother.
20 They snatch in discord on the right hand, but are still hungry [their cruelty not diminished]; and they devour and destroy on the left hand, but are not satisfied. Each devours and destroys his own flesh [and blood] or his neighbor’s.
21 Manasseh [thirsts for the blood of his brother] Ephraim, and Ephraim [for that of] Manasseh; but together they are against Judah. For all this, [God’s] anger is not turned away, but His hand is still stretched out [in judgment].
10 Woe to those [judges] who issue unrighteous decrees, and to the magistrates who keep causing unjust and oppressive decisions to be recorded,
2 To turn aside the needy from justice and to make plunder of the rightful claims of the poor of My people, that widows may be their spoil, and that they may make the fatherless their prey!
3 And what will you do in the day of visitation [of God’s wrath], and in the desolation which shall come from afar? To whom will you flee for help? And where will you deposit [for safekeeping] your wealth and with whom leave your glory?
4 Without Me they shall bow down among the prisoners, and they shall fall [overwhelmed] under the heaps of the slain [on the battlefield]. For all this, [God’s] anger is not turned away, but His hand is still stretched out [in judgment].
3 Not many [of you] should become teachers ([a]self-constituted censors and reprovers of others), my brethren, for you know that we [teachers] will be judged by a higher standard and with greater severity [than other people; thus we assume the greater accountability and the more condemnation].
2 For we all often stumble and fall and offend in many things. And if anyone does not offend in speech [never says the wrong things], he is a fully developed character and a perfect man, able to control his whole body and to curb his entire nature.
3 If we set bits in the horses’ mouths to make them obey us, we can turn their whole bodies about.
4 Likewise, look at the ships: though they are so great and are driven by rough winds, they are steered by a very small rudder wherever the impulse of the helmsman determines.
5 Even so the tongue is a little member, and it can boast of great things. See how much wood or how great a forest a tiny spark can set ablaze!
6 And the tongue is a fire. [The tongue is a] world of wickedness set among our members, contaminating and depraving the whole body and setting on fire the wheel of birth (the cycle of man’s nature), being itself ignited by hell (Gehenna).
7 For every kind of beast and bird, of reptile and sea animal, can be tamed and has been tamed by human genius (nature).
8 But the human tongue can be tamed by no man. It is a restless (undisciplined, irreconcilable) evil, full of deadly poison.
9 With it we bless the Lord and Father, and with it we curse men who were made in God’s likeness!
10 Out of the same mouth come forth blessing and cursing. These things, my brethren, ought not to be so.
11 Does a fountain send forth [simultaneously] from the same opening fresh water and bitter?
12 Can a fig tree, my brethren, bear olives, or a grapevine figs? Neither can a salt spring furnish fresh water.
13 Who is there among you who is wise and intelligent? Then let him by his noble living show forth his [good] works with the [unobtrusive] humility [which is the proper attribute] of true wisdom.
14 But if you have bitter jealousy (envy) and contention (rivalry, selfish ambition) in your hearts, do not pride yourselves on it and thus be in defiance of and false to the Truth.
15 This [superficial] wisdom is not such as comes down from above, but is earthly, unspiritual (animal), even devilish (demoniacal).
16 For wherever there is jealousy (envy) and contention (rivalry and selfish ambition), there will also be confusion (unrest, disharmony, rebellion) and all sorts of evil and vile practices.
17 But the wisdom from above is first of all pure (undefiled); then it is peace-loving, courteous (considerate, gentle). [It is willing to] yield to reason, full of compassion and good fruits; it is wholehearted and straightforward, impartial and unfeigned (free from doubts, wavering, and insincerity).
18 And the harvest of righteousness (of conformity to God’s will in thought and deed) is [the fruit of the seed] sown in peace by those who work for and make peace [in themselves and in others, that peace which means concord, agreement, and harmony between individuals, with undisturbedness, in a peaceful mind free from fears and agitating passions and moral conflicts].
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