M’Cheyne Bible Reading Plan
4 And the Lord said to Moses,
2 Say to the Israelites, If anyone shall sin through error or unwittingly in any of the things which the Lord has commanded not to be done, and shall do any one of them—
3 If it is the anointed priest who sins, thus bringing guilt on the people, then let him offer for his sin which he has committed a young bull without blemish to the Lord as a sin offering.(A)
4 He shall bring the bull to the door of the Tent of Meeting before the Lord, and shall lay [both] his hands on the bull’s head and kill [it] before the Lord.
5 And the anointed priest shall take some of the bull’s blood and bring it into the Tent of Meeting;
6 And the priest shall dip his finger in the blood and sprinkle some of [it] seven times before the Lord before the veil of the sanctuary.
7 And the priest shall put some of the blood on the horns of the altar of sweet incense before the Lord which is in the Tent of Meeting; and all the rest of the blood of the bull shall he pour out at the base of the altar of the burnt offering at the door of the Tent of Meeting.
8 And all the fat of the bull for the sin offering he shall take off of it—the fat that covers and is on the entrails,
9 And the two kidneys and the fat that is on them at the loins, and the appendage of the liver, which he shall take away with the kidneys—
10 Just as these are taken off of the bull of the sacrifice of the peace offerings; and the priest shall burn them on the altar of burnt offering.
11 But the hide of the bull and all its flesh, its head, its legs, its entrails, and its dung,
12 Even the whole bull shall he carry forth without the camp to a clean place, where the ashes are poured out, and burn it on a fire of wood, there where the ashes are poured out.(B)
13 If the whole congregation of Israel sins unintentionally, and it be hidden from the eyes of the assembly, and they have done what the Lord has commanded not to be done and are guilty,
14 When the sin which they have committed becomes known, then the congregation shall offer a young bull for a sin offering and bring it before the Tent of Meeting.
15 The elders of the congregation shall lay their hands upon the head of the bull before the Lord, and the bull shall be killed before the Lord.
16 The anointed priest shall bring some of the bull’s blood to the Tent of Meeting,
17 And shall dip his finger in the blood, and sprinkle it seven times before the Lord, before the veil [which screens the ark of the covenant].
18 He shall put some of the blood on the horns of the altar [of incense] which is before the Lord in the Tent of Meeting, and he shall pour out all the blood at the base of the altar of burnt offering near the door of the Tent of Meeting.
19 And he shall take all its fat from the bull and burn it on the altar.
20 Thus shall he do with the bull; as he did with the bull for a sin offering, so shall he do with this; and the priest shall make atonement for [the people], and they shall be forgiven.
21 And he shall carry forth the bull outside the camp and burn it as he burned the first bull; it is the sin offering for the congregation.
22 When a ruler or leader sins and unwittingly does any one of the things the Lord his God has forbidden, and is guilty,
23 If his sin which he has committed be known to him, he shall bring as his offering a goat, a male without blemish.
24 He shall lay his hand on the head of the goat and kill it in the place where they kill the burnt offering before the Lord; it is a sin offering.
25 The priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour the rest of its blood at the base of the altar of burnt offering.
26 And he shall burn all its fat upon the altar like the fat of the sacrifice of peace offerings; so the priest shall make atonement for him for his sin, and it shall be forgiven him.
27 If any one of the common people sins unwittingly in doing anything the Lord has commanded not to be done, and is guilty,
28 When the sin which he has committed is made known to him, he shall bring for his offering a goat, a female without blemish, for his sin which he has committed.
29 The offender shall lay his hand on the head of the sin offering and kill [it] at the place of the burnt offering.
30 And the priest shall take some of its blood with his finger and put it on the horns of the altar of burnt offering and shall pour out the rest of its blood at the base of the altar.
31 And all the fat of it he shall take away, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it on the altar for a sweet and satisfying fragrance to the Lord; and the priest shall make atonement for [the man], and he shall be forgiven.
32 If he brings a lamb as his sin offering, he shall bring a female without blemish.
33 He shall lay his hand upon the head of the sin offering and kill it in the place where they kill the burnt offering.
34 And the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and all the rest of the blood of the lamb he shall pour out at the base of the altar.
35 And he shall take away all the fat of it, just as the fat of the lamb is removed from the sacrifice of the peace offerings; and the priest shall burn it on the altar upon the offerings made by fire to the Lord; and the priest shall make atonement for the sin which the man has committed, and he shall be forgiven.(C)
Book One
Psalm 1[a]
1 Blessed (happy, fortunate, prosperous, and enviable) is the man who walks and lives not in the counsel of the ungodly [following their advice, their plans and purposes], nor stands [submissive and inactive] in the path where sinners walk, nor sits down [to relax and rest] where the scornful [and the mockers] gather.
2 But his delight and desire are in the law of the Lord, and on His law (the precepts, the instructions, the teachings of God) he habitually meditates (ponders and studies) by day and by night.(A)
3 And he shall be like a tree firmly planted [and tended] by the streams of water, ready to bring forth its fruit in its season; its leaf also shall not fade or wither; and everything he does shall prosper [and come to maturity].(B)
4 Not so the wicked [those disobedient and living without God are not so]. But they are like the chaff [worthless, dead, without substance] which the wind drives away.
5 Therefore the wicked [those disobedient and living without God] shall not stand [justified] in the judgment, nor [b]sinners in the congregation of the righteous [those who are upright and in right standing with God].
6 For the Lord knows and is fully acquainted with the way of the righteous, but the way of the ungodly [those living outside God’s will] shall perish (end in ruin and come to nought).
Psalm 2
1 Why do the nations assemble with commotion [uproar and confusion of voices], and why do the people imagine (meditate upon and devise) an empty scheme?
2 The kings of the earth take their places; the rulers take counsel together against the Lord and His Anointed One (the Messiah, the Christ). They say,(C)
3 Let us break Their bands [of restraint] asunder and cast Their cords [of control] from us.
4 He Who sits in the heavens laughs; the Lord has them in derision [and in supreme contempt He mocks them].
5 He speaks to them in His deep anger and troubles (terrifies and confounds) them in His displeasure and fury, saying,
6 Yet have I anointed (installed and placed) My King [firmly] on My holy hill of Zion.
7 I will declare the decree of the Lord: He said to Me, You are My Son; this day [I declare] I have begotten You.(D)
8 Ask of Me, and I will give You the nations as Your inheritance, and the uttermost parts of the earth as Your possession.
9 You shall break them with a rod of iron; You shall dash them in pieces like potters’ ware.(E)
10 Now therefore, O you kings, act wisely; be instructed and warned, O you rulers of the earth.
11 Serve the Lord with reverent awe and worshipful fear; rejoice and be in high spirits with trembling [lest you displease Him].
12 Kiss the Son [pay homage to Him in purity], lest He be angry and you perish in the way, for soon shall His wrath be kindled. O blessed (happy, fortunate, and to be envied) are all those who seek refuge and put their trust in Him!
19 Better is a poor man who walks in his integrity than a rich man who is perverse in his speech and is a [self-confident] fool.
2 Desire without knowledge is not good, and to be overhasty is to sin and miss the mark.
3 The foolishness of man subverts his way [ruins his affairs]; then his heart is resentful and frets against the Lord.
4 Wealth makes many friends, but the poor man is avoided by his neighbor.(A)
5 A false witness shall not be unpunished, and he who breathes out lies shall not escape.(B)
6 Many will entreat the favor of a liberal man, and every man is a friend to him who gives gifts.
7 All the brothers of a poor man detest him—how much more do his friends go far from him! He pursues them with words, but they are gone.
8 He who gains Wisdom loves his own life; he who keeps understanding shall prosper and find good.
9 A false witness shall not be unpunished, and he who breathes forth lies shall perish.
10 Luxury is not fitting for a [self-confident] fool—much less for a slave to rule over princes.
11 Good sense makes a man restrain his anger, and it is his glory to overlook a transgression or an offense.
12 The king’s wrath is as terrifying as the roaring of a lion, but his favor is as [refreshing as] dew upon the grass.(C)
13 A self-confident and foolish son is the [multiplied] calamity of his father, and the contentions of a wife are like a continual dripping [of water through a chink in the roof].
14 House and riches are the inheritance from fathers, but a wise, understanding, and prudent wife is from the Lord.(D)
15 Slothfulness casts one into a deep sleep, and the idle person shall suffer hunger.
16 He who keeps the commandment [of the Lord] keeps his own life, but he who despises His ways shall die.(E)
17 He who has pity on the poor lends to the Lord, and that which he has given He will repay to him.(F)
18 Discipline your son while there is hope, but do not [indulge your angry resentments by undue chastisements and] set yourself to his ruin.
19 A man of great wrath shall suffer the penalty; for if you deliver him [from the consequences], he will [feel free to] cause you to do it again.
20 Hear counsel, receive instruction, and accept correction, that you may be wise in the time to come.
21 Many plans are in a man’s mind, but it is the Lord’s purpose for him that will stand.(G)
22 That which is desired in a man is loyalty and kindness [and his glory and delight are his giving], but a poor man is better than a liar.
23 The reverent, worshipful fear of the Lord leads to life, and he who has it rests satisfied; he cannot be visited with [actual] evil.(H)
24 The sluggard buries his hand in the dish, and will not so much as bring it to his mouth again.
25 Strike a scoffer, and the simple will learn prudence; reprove a man of understanding, and he will increase in knowledge.
26 He who does violence to his father and chases away his mother is a son who causes shame and brings reproach.
27 Cease, my son, to hear instruction only to ignore it and stray from the words of knowledge.
28 A worthless witness scoffs at justice, and the mouth of the wicked swallows iniquity.
29 Judgments are prepared for scoffers, and stripes for the backs of [self-confident] fools.(I)
2 For I want you to know how great is my solicitude for you [how severe an inward struggle I am engaged in for you] and for those [believers] at Laodicea, and for all who [[a]like yourselves] have never seen my face and known me personally.
2 [For my concern is] that their hearts may be [b]braced (comforted, cheered, and encouraged) as they are knit together in love, that they may come to have all the abounding wealth and blessings of assured conviction of understanding, and that they may become progressively [c]more intimately acquainted with and may know more definitely and accurately and thoroughly that mystic secret of God, [which is] Christ (the Anointed One).
3 In Him all the treasures of [divine] wisdom ([d]comprehensive insight into the ways and purposes of God) and [all the riches of spiritual] knowledge and enlightenment are stored up and lie hidden.
4 I say this in order that no one may mislead and delude you by plausible and persuasive and attractive arguments and beguiling speech.
5 For though I am away from you in body, yet I am with you in spirit, delighted at the sight of your [standing shoulder to shoulder in such] orderly array and the firmness and the solid front and steadfastness of your faith in Christ [that [e]leaning of the entire human personality on Him in absolute trust and confidence in His power, wisdom, and goodness].
6 As you have therefore received Christ, [even] Jesus the Lord, [so] walk (regulate your lives and conduct yourselves) in union with and conformity to Him.
7 Have the roots [of your being] firmly and deeply planted [in Him, fixed and founded in Him], being continually built up in Him, becoming increasingly more confirmed and established in the faith, just as you were taught, and abounding and overflowing in it with thanksgiving.
8 See to it that no one carries you off as spoil or makes you yourselves captive by his so-called philosophy and intellectualism and vain deceit (idle fancies and plain nonsense), following human tradition (men’s ideas of the material rather than the spiritual world), just crude notions following the rudimentary and elemental teachings of the universe and disregarding [the teachings of] Christ (the Messiah).
9 For in Him the whole fullness of Deity (the Godhead) continues to dwell in bodily form [giving complete expression of the divine nature].
10 And you [f]are in Him, made full and having come to fullness of life [in Christ you too are filled with the Godhead—Father, Son and Holy Spirit—and reach full spiritual stature]. And He is the Head of all rule and authority [of every angelic principality and power].
11 In Him also you were circumcised with a circumcision not made with hands, but in a [spiritual] circumcision [performed by] Christ by stripping off the body of the flesh (the whole corrupt, carnal nature with its passions and lusts).
12 [Thus [g]you were circumcised when] you were buried with Him in [your] baptism, in which you were also raised with Him [[h]to a new life] through [your] faith in the working of God [[i]as displayed] when He raised Him up from the dead.
13 And you who were dead in trespasses and in the uncircumcision of your flesh (your sensuality, your sinful carnal nature), [God] brought to life together with [Christ], having [freely] forgiven us all our transgressions,
14 Having cancelled and blotted out and wiped away the handwriting of the note (bond) with its legal decrees and demands which was in force and stood against us (hostile to us). This [note with its regulations, decrees, and demands] He set aside and cleared [j]completely out of our way by nailing it to [His] cross.
15 [God] disarmed the principalities and powers that were ranged against us and made a bold display and public example of them, in triumphing over them in Him and in it [the cross].
16 Therefore let no one sit in judgment on you in matters of food and drink, or with regard to a feast day or a New Moon or a Sabbath.
17 Such [things] are only the shadow of things that are to come, and they have only a symbolic value. But the reality (the substance, the solid fact of what is foreshadowed, the body of it) belongs to Christ.
18 Let no one defraud you by acting as an umpire and declaring you unworthy and disqualifying you for the prize, insisting on self-abasement and worship of angels, taking his stand on visions [he claims] he has seen, vainly puffed up by his sensuous notions and inflated by his unspiritual thoughts and fleshly conceit,
19 And not holding fast to the Head, from Whom the entire body, supplied and knit together by means of its joints and ligaments, grows with a growth that is from God.
20 If then you have died with Christ to material ways of looking at things and have escaped from the world’s crude and elemental notions and teachings of externalism, why do you live as if you still belong to the world? [Why do you submit to rules and regulations?—such as]
21 Do not handle [this], Do not taste [that], Do not even touch [them],
22 Referring to things all of which perish with being used. To do this is to follow human precepts and doctrines.(A)
23 Such [practices] have indeed the outward appearance [that popularly passes] for wisdom, in promoting self-imposed rigor of devotion and delight in self-humiliation and severity of discipline of the body, but they are of no value in checking the indulgence of the flesh (the lower nature). [Instead, they do not honor God but serve only to indulge the flesh.]
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