M’Cheyne Bible Reading Plan
11 And Nahash the Ammonite went up and besieged Jabesh-gilead; and all the men of Jabesh said to Nahash, Make a treaty with us, and we will serve you.
2 But Nahash the Ammonite told them, On this condition I will make a treaty with you, that I thrust out all your right eyes and thus lay disgrace on all Israel.
3 The elders of Jabesh said to Nahash, Give us seven days’ time, that we may send messengers through all the territory of Israel. Then, if there is no man to save us, we will come out to you.
4 Then messengers came to Gibeah of Saul and told the news in the ears of the people; and all the people wept aloud.
5 Now Saul came out of the field after the oxen, and [he] said, What ails the people that they are weeping? And they told him the words of the men of Jabesh.
6 The Spirit of God came mightily upon Saul when he heard those tidings, and his anger was greatly kindled.
7 And he took a yoke of oxen and cut them in pieces and sent them throughout all the territory of Israel by the hands of messengers, saying, Whoever does not come forth after Saul and Samuel, so shall it be done to his oxen! And terror from the Lord fell on the people, and they came out with one consent.
8 And he numbered them at Bezek, and the Israelites were 300,000 and the men of Judah 30,000.
9 The messengers who came were told, Say to the men of Jabesh-gilead, Tomorrow, by the time the sun is hot, you shall have help. The messengers came and reported to the men of Jabesh, and they were glad.
10 So the men of Jabesh said to Nahash, Tomorrow we will come out to you, and you may do to us all that seems good to you.
11 The next day Saul put the men in three companies; and they came into the midst of the enemy’s camp in the [darkness of the] morning watch and slew the Ammonites until midday; and the survivors were scattered, so that no two of them remained together.
12 The people said to Samuel, Who is he who said, Shall Saul reign over us? Bring the men, that we may put them to death.
13 But Saul said, There shall not a man be put to death this day, for today the Lord has brought deliverance to Israel.
14 Samuel said to the people, Come, let us go to Gilgal and there renew the kingdom.
15 All the people went to Gilgal and there they made Saul king before the Lord. And there they sacrificed peace offerings before the Lord, and there Saul and all the men of Israel rejoiced greatly.
9 I am speaking the truth in Christ. I am not lying; my conscience [enlightened and prompted] by the Holy Spirit bearing witness with me
2 That I have bitter grief and incessant anguish in my heart.
3 For I could wish that I myself were accursed and cut off and banished from Christ for the sake of my brethren and instead of them, my natural kinsmen and my fellow countrymen.(A)
4 For they are Israelites, and to them belong God’s adoption [as a nation] and the glorious Presence (Shekinah). With them were the special covenants made, to them was the Law given. To them [the temple] worship was revealed and [God’s own] promises announced.(B)
5 To them belong the patriarchs, and as far as His natural descent was concerned, from them is the Christ, Who is exalted and supreme over all, God, blessed forever! Amen (so let it be).
6 However, it is not as though God’s Word had failed [coming to nothing]. For it is not everybody who is a descendant of Jacob (Israel) who belongs to [the true] Israel.
7 And they are not all the children of Abraham because they are by blood his descendants. No, [the promise was] Your descendants will be called and counted through the line of Isaac [though Abraham had an older son].(C)
8 That is to say, it is not the children of the body [of Abraham] who are made God’s children, but it is the offspring to whom the promise applies that shall be counted [as Abraham’s true] descendants.
9 For this is what the promise said, About this time [next year] will I return and Sarah shall have a son.(D)
10 And not only that, but this too: Rebecca conceived [two sons under exactly the same circumstances] by our forefather Isaac,
11 And the children were yet unborn and had so far done nothing either good or evil. Even so, in order further to carry out God’s purpose of selection (election, choice), which depends not on works or what men can do, but on Him Who calls [them],
12 It was said to her that the elder [son] should serve the younger [son].(E)
13 As it is written, Jacob have I loved, but Esau have I hated (held in [a]relative disregard in comparison with My feeling for Jacob).(F)
14 What shall we conclude then? Is there injustice upon God’s part? Certainly not!
15 For He says to Moses, I will have mercy on whom I will have mercy and I will have compassion (pity) on whom I will have compassion.(G)
16 So then [God’s gift] is not a question of human will and human effort, but of God’s mercy. [It depends not on one’s own willingness nor on his strenuous exertion as in running a race, but on God’s having mercy on him.]
17 For the Scripture says to Pharaoh, I have raised you up for this very purpose of displaying My power in [dealing with] you, so that My name may be proclaimed the whole world over.
18 So then He has mercy on whomever He wills (chooses) and He hardens (makes stubborn and unyielding the heart of) whomever He wills.
19 You will say to me, Why then does He still find fault and blame us [for sinning]? For who can resist and withstand His will?
20 But who are you, a mere man, to criticize and contradict and answer back to God? Will what is formed say to him that formed it, Why have you made me thus?(H)
21 Has the potter no right over the clay, to make out of the same mass (lump) one vessel for beauty and distinction and honorable use, and another for menial or ignoble and dishonorable use?
22 What if God, although fully intending to show [the awfulness of] His wrath and to make known His power and authority, has tolerated with much patience the vessels (objects) of [His] anger which are ripe for destruction?(I)
23 And [what if] He thus purposes to make known and show the wealth of His glory in [dealing with] the vessels (objects) of His mercy which He has prepared beforehand for glory,
24 Even including ourselves whom He has called, not only from among the Jews but also from among the Gentiles (heathen)?
25 Just as He says in Hosea, Those who were not My people I will call My people, and her who was not beloved [I will call] My beloved.(J)
26 And it shall be that in the very place where it was said to them, You are not My people, they shall be called sons of the living God.(K)
27 And Isaiah calls out (solemnly cries aloud) over Israel: Though the number of the sons of Israel be like the sand of the sea, only the remnant (a small part of them) will be saved [[b]from perdition, condemnation, judgment]!
28 For the Lord will execute His sentence upon the earth [He will conclude and close His account with men completely and without delay], rigorously cutting it short in His justice.(L)
29 It is as Isaiah predicted, If the Lord of hosts had not left us a seed [from which to propagate descendants], we [Israel] would have fared like Sodom and have been made like Gomorrah.(M)
30 What shall we say then? That Gentiles who did not follow after righteousness [who did not seek salvation by right relationship to God] have attained it by faith [a righteousness imputed by God, based on and produced by faith],
31 Whereas Israel, though ever in pursuit of a law [for the securing] of righteousness (right standing with God), actually did not succeed in fulfilling the Law.(N)
32 For what reason? Because [they pursued it] not through faith, relying [instead] on the merit of their works [they did not depend on faith but on what they could do]. They have stumbled over the Stumbling Stone.(O)
33 As it is written, Behold I am laying in Zion a Stone that will make men stumble, a Rock that will make them fall; but he who believes in Him [who adheres to, trusts in, and relies on Him] shall not be put to shame nor be disappointed in his expectations.(P)
48 Concerning Moab: Thus says the Lord of hosts, the God of Israel: Woe to [the city of] Nebo, for it is laid waste! Kiriathaim is put to shame and taken; Misgab [the high fortress] is put to shame, broken down, and crushed.(A)
2 The glory of Moab is no more; in Heshbon [a border town between Reuben and Gad, east of the Jordan River] they planned evil against her, saying, Come, let us cut her off from being a nation. You also, O [town of] Madmen, shall be brought to silence; the sword shall pursue you.
3 The sound of a cry from Horonaim, [a cry of] desolation and great destruction!
4 Moab is destroyed; her little ones have caused a cry to be heard [as far as Zoar].
5 For the ascent of Luhith will be climbed [by successive bands of fugitives] with continual weeping; for on the descent of Horonaim they have heard the distress of the cry of destruction.
6 Flee! Save your lives! But they shall be like a destitute and forsaken person in the wilderness.
7 For because you have trusted in your works [your bungling idol images] and in your treasures [instead of in God], you shall also be taken. And Chemosh [your god] shall go into captivity, his priests and his princes together.
8 And the destroyer shall come upon every city; no city shall escape. The [Jordan] valley also shall perish, and the plain shall be devastated, as the Lord has said.
9 Give wings to Moab, for [by that means only] she will flee and get away; her cities will be desolate, without any to dwell in them.
10 Cursed be he who does the work of the Lord negligently [with slackness, deceitfully]; and cursed be he who keeps back his sword from blood [in executing judgment pronounced by the Lord].
11 Moab has been at ease from his youth, and he has settled on his lees [like wine] and has not been drawn off from one vessel to another, neither has he gone into exile. Therefore his taste remains in him, and his scent has not changed.
12 Therefore behold, the days are coming, says the Lord, when I shall send to [Moab] tilters who shall tilt him up and shall empty his vessels and break his bottles (earthenware) in pieces.
13 And Moab shall be ashamed of Chemosh [his god], as the house of Israel was ashamed of Bethel, their confidence.(B)
14 How can you say, We are heroes and mighty men in the war?
15 Moab has been made desolate, and his cities have gone up [in smoke and flame]; and his chosen young men have gone down to the slaughter, says the King, Whose name is the Lord of hosts.
16 The destruction of Moab is coming near, and his calamity hastens swiftly.
17 Bemoan him, all you [nations] who are around him, and all you [nations more remote] who know his name; say, How broken is the mighty scepter [of national power] and the splendid rod [of glory]!
18 Come down from your glory, you inhabitant of the Daughter of [a]Dibon, and sit on the ground among the thirsty! For the destroyer of Moab is advancing against you; he will destroy your strongholds.
19 O inhabitant of Aroer, stand by the way and watch! Ask him who flees and her who escapes, What has happened?
20 Moab is put to shame, for she is broken down. Wail and cry out! Tell by [the banks of] the Arnon that Moab is laid waste (destroyed).
21 Judgment has come upon the land of the plain—upon Holon and Jahzah and Mephaath,
22 And upon Dibon and Nebo and Beth-diblathaim,
23 And upon Kiriathaim and Beth-gamul and Beth-meon,
24 And upon Kerioth and Bozrah—and all the cities of the land of Moab, far and near.
25 The horn (strength) of Moab is cut off, and his arm [of authority] is shattered, says the Lord.
26 Make him drunk, for he has magnified himself against the Lord [by resisting Reuben’s occupation of the land the Lord had assigned him]. Moab also shall splash in his vomit, and he too shall be held in derision.(C)
27 For was not Israel [an object of] derision to you? Was he found among thieves—since whenever you speak of him you wag your head [in scorn]?
28 O you inhabitants of Moab, leave the cities and dwell among the rocks, and be like the dove that makes her nest in the walls of the yawning ravine.
29 We have heard of the [giddy] pride of Moab, the extremely proud one—his loftiness, his arrogance, his conceit, and the haughtiness of his heart.
30 I know his insolent wrath, says the Lord, and the nothingness of his boastings and his deeds; they are false and have accomplished nothing.
31 Therefore I will wail over Moab, and I will cry out over the whole of Moab. Over the men of Kir-heres (Kir-hareseth) there will be sighing and mourning.(D)
32 O vines of Sibmah, I weep for you more than the weeping of Jazer [over its ruins and wasted vineyards]. Your tendrils [of influence] have gone over the sea, reaching even to Jazer. The destroyer has fallen upon your summer fruit harvest and your [season’s] crop of grapes.
33 Joy and gladness are taken away from the fruitful orchards and fields and from the land of Moab. And I have made the juice [of the grape] to fail from what is pressed out in the vats; no one treads [the grapes] with shouting. Their shouting is no shouting [of joy, but is a battle cry].
34 From the cry of Heshbon even to Elealeh even to Jahaz have they uttered their voice, from Zoar even to Horonaim and Eglath-shelishiyah [like a three-year-old heifer], for even the waters of Nimrim have become desolations.
35 Moreover, I will cause to cease in Moab, says the Lord, the one who ascends and offers in the high place and the one who burns incense to his gods.
36 Therefore My heart moans and sighs for Moab like flutes, and My heart moans and sighs like flutes for the men of Kir-heres (Kir-hareseth); therefore [the remnant of] the abundant riches they gained has perished.
37 For every head is shaven bald and every beard cut off: upon all the hands are cuts (slashes) and upon the loins is sackcloth [all to express mourning].(E)
38 On all the housetops of Moab and in its streets there is lamentation everywhere, for I have broken Moab like a vessel in which there is no pleasure, says the Lord.
39 How it is broken down! How they wail! How Moab has turned his back in shame! So Moab has become [an object of] a derision and a [horrifying] terror to all who are round about him.
40 For thus says the Lord: Behold, he [Babylon] shall fly swiftly like an eagle and shall spread out his wings against Moab.(F)
41 Kerioth [and the cities] shall be taken and the strongholds seized; and the hearts of the mighty warriors of Moab in that day shall be as the heart of a woman in her pangs [in childbirth].
42 And Moab shall be [b]destroyed from being a nation, because he has magnified himself against the Lord.
43 Terror and pit and snare are before you, O inhabitant of Moab, says the Lord.(G)
44 He who flees from the terror will fall into the pit, and he who gets up out of the pit will be taken and caught in the trap or snare; for I will bring upon it, even upon Moab, the year of their visitation (their inspection and infliction of punishment), says the Lord.
45 In the shadow of Heshbon the fugitives stand powerless (stopped in their tracks, helpless and without strength), for a fire has gone forth from Heshbon, a flame from the midst of Sihon; it has destroyed the corner of Moab and the crowns of the heads of the ones in tumult [the proud Moabites].
46 Woe to you, O Moab! The people of [the god] Chemosh are undone; for your sons are taken away captive and your daughters into captivity.
47 Yet will I reverse the captivity and [c]restore the fortunes of Moab in the latter days, says the Lord. Thus far is the judgment on Moab.
Psalm 25
[A Psalm] of David.
1 Unto You, O Lord, do I bring my life.
2 O my God, I trust, lean on, rely on, and am confident in You. Let me not be put to shame or [my hope in You] be disappointed; let not my enemies triumph over me.
3 Yes, let none who trust and wait hopefully and look for You be put to shame or be disappointed; let them be ashamed who forsake the right or deal treacherously without cause.
4 Show me Your ways, O Lord; teach me Your paths.
5 Guide me in Your truth and faithfulness and teach me, for You are the God of my salvation; for You [You only and altogether] do I wait [expectantly] all the day long.
6 Remember, O Lord, Your tender mercy and loving-kindness; for they have been ever from of old.
7 Remember not the sins (the lapses and frailties) of my youth or my transgressions; according to Your mercy and steadfast love remember me, for Your goodness’ sake, O Lord.
8 Good and upright is the Lord; therefore will He instruct sinners in [His] way.
9 He leads the humble in what is right, and the humble He teaches His way.
10 All the paths of the Lord are mercy and steadfast love, even truth and faithfulness are they for those who keep His covenant and His testimonies.
11 For Your name’s sake, O Lord, pardon my iniquity and my guilt, for [they are] great.
12 Who is the man who reverently fears and worships the Lord? Him shall He teach in the way that he should choose.
13 He himself shall dwell at ease, and his offspring shall inherit the land.
14 The secret [of the sweet, satisfying companionship] of the Lord have they who fear (revere and worship) Him, and He will show them His covenant and reveal to them its [deep, inner] meaning.(A)
15 My eyes are ever toward the Lord, for He will pluck my feet out of the net.
16 [Lord] turn to me and be gracious to me, for I am lonely and afflicted.
17 The troubles of my heart are multiplied; bring me out of my distresses.
18 Behold my affliction and my pain and forgive all my sins [of thinking and doing].
19 Consider my enemies, for they abound; they hate me with cruel hatred.
20 O keep me, Lord, and deliver me; let me not be ashamed or disappointed, for my trust and my refuge are in You.
21 Let integrity and uprightness preserve me, for I wait for and expect You.
22 Redeem Israel, O God, out of all their troubles.
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