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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Amplified Bible, Classic Edition (AMPC)
Version
1 Samuel 5-6

The Philistines brought the ark of God from Ebenezer to Ashdod.

They took the ark of God into the house of Dagon and set it beside Dagon [their idol].

When they of Ashdod arose early on the morrow, behold, Dagon had fallen upon his face on the ground before the ark of the Lord. So they took Dagon and set him in his place again.

But when they arose early the next morning, behold, Dagon had again fallen on his face on the ground before the ark of the Lord, and [his] head and both the palms of his hands were lying cut off on the threshold; only the trunk of Dagon was left him.

This is the reason neither the priests of Dagon nor any who come into Dagon’s house tread on the threshold of Dagon in Ashdod to this day.

But the hand of the Lord was heavy upon the people of Ashdod, and He caused [mice to spring up and there was] very deadly destruction and He smote the people with [very painful] tumors or boils, both Ashdod and its territory.

When the men of Ashdod saw that it was so, they said, The ark of the God of Israel must not remain with us, for His hand is heavy on us and on Dagon our god.

So they sent and gathered all the lords of the Philistines to them and said, What shall we do with the ark of the God of Israel? They answered, Let [it] be carried around to Gath. So they carried the ark of the God of Israel there.

But after they had carried it to Gath, the hand of the Lord was against the city, causing an exceedingly great panic [at the deaths from the plague], for He afflicted the people of the city, both small and great, and tumors or boils broke out on them.

10 So they sent the ark of God to Ekron. And as [it] came, the people of Ekron cried out, They have brought the ark of the God of Israel to us to slay us and our people!

11 So they sent and assembled all the lords of the Philistines and said, Send away the ark of the God of Israel; let it return to its own place, that it may not slay us and our people. For there was a deadly panic throughout all the city; the hand of God was very heavy there.

12 The men who had not died were stricken with very painful tumors or boils, and the cry of the city went up to heaven.

The ark of the Lord was in the country of the Philistines seven months.

And the Philistines called for the priests and the diviners, saying, What shall we do to the ark of the Lord? Tell us with what we shall send it to its place.

And they said, If you send away the ark of the God of Israel, do not send it empty, but at least return to Him a guilt offering. Then you will be healed, and it will be known to you why His hand is not removed [and healing granted you].

Then they said, What shall be the guilt offering which we shall return to Him? They answered, Five golden tumors and five golden mice, according to the number of the Philistine lords, for one plague was on you all, even on your lords.

Therefore you must make images of your tumors and of your mice that destroy the land, and give glory to the God of Israel. Perhaps He will lighten His hand from off you and your gods and your land.

Why then do you harden your hearts as the Egyptians and Pharaoh hardened their hearts? When He had done wonders and made a mock of them, did they not let the people go, and they departed?

Now then, make and prepare a new cart and two milch cows on which no yoke has ever come; and yoke the cows to the cart, but take their calves home, away from them.

And take the ark of the Lord and place it upon the cart, and put in a box at its side the figures of gold which you are returning to Him as a guilt offering. Then send it away and let it be gone.

And watch. If it goes up by the way of its own land to Beth-shemesh, then He has done us this great evil. But if not, then we shall know that it was not His hand that struck us; it happened to us by chance.

10 And the men did so, and took two milch cows and yoked them to the cart and shut up their calves at home.

11 And they put the ark of the Lord on the cart and along with it the box with the mice of gold and the images of their tumors.

12 And the cows went straight toward Beth-shemesh along the highway, lowing as they went, and turned not aside to the right or the left. And the Philistine lords followed them as far as the border of Beth-shemesh.

13 Now the men of Beth-shemesh were reaping their wheat harvest in the valley, and they lifted up their eyes and saw the ark, and rejoiced to see it.

14 The cart came into the field of Joshua of Beth-shemesh and stopped there. A great stone was there; and the men split up the wood of the cart and offered the cows as a burnt offering to the Lord.

15 The Levites took down the ark of the Lord and the box beside it in which were the figures of gold and put them upon the great stone. And the men of Beth-shemesh offered burnt offerings and made sacrifices that day to the Lord.

16 When the five lords of the Philistines saw it, they returned that day to Ekron.

17 And these are the tumors of gold which the Philistines returned for a guilt offering to the Lord: one each for Ashdod, Gaza, Ashkelon, Gath and Ekron;

18 Also the mice of gold was according to the number of all the cities of the Philistines belonging to the five lords, both fortified cities and country villages. The great stone, on which they set the ark of the Lord, remains as a witness to this day in the field of Joshua of Beth-shemesh.

19 And the Lord slew some of the men of Beth-shemesh because they had looked into the ark of the Lord; He slew [a]seventy men of them, and the people mourned because the Lord had made a great slaughter among them.

20 And the men of Beth-shemesh said, Who is able to stand before the Lord, this holy God? And to whom shall He go away from us?

21 And they sent messengers to the inhabitants of Kiriath-jearim, saying, The Philistines have returned the ark of the Lord. Come down and take it up to you.

Romans 5

Therefore, since we are justified ([a]acquitted, declared righteous, and given a right standing with God) through faith, let us [grasp the fact that we] have [the peace of reconciliation to hold and to [b]enjoy] peace with God through our Lord Jesus Christ (the Messiah, the Anointed One).

Through Him also we have [our] access (entrance, introduction) by faith into this grace (state of God’s favor) in which we [firmly and safely] stand. And let us rejoice and exult in our hope of experiencing and enjoying the glory of God.

Moreover [let us also be full of joy now!] let us exult and triumph in our troubles and rejoice in our sufferings, knowing that pressure and affliction and hardship produce patient and unswerving endurance.

And endurance (fortitude) develops maturity of [c]character (approved faith and [d]tried integrity). And character [of this sort] produces [the habit of] [e]joyful and confident hope of eternal salvation.

Such hope never disappoints or deludes or shames us, for God’s love has been poured out in our hearts through the Holy Spirit Who has been given to us.

While we were yet in weakness [powerless to help ourselves], at the fitting time Christ died for (in behalf of) the ungodly.

Now it is an extraordinary thing for one to give his life even for an upright man, though perhaps for a noble and lovable and generous benefactor someone might even dare to die.

But God shows and clearly proves His [own] love for us by the fact that while we were still sinners, Christ (the Messiah, the Anointed One) died for us.

Therefore, since we are now justified ([f]acquitted, made righteous, and brought into right relationship with God) by Christ’s blood, how much more [certain is it that] we shall be saved by Him from the indignation and wrath of God.

10 For if while we were enemies we were reconciled to God through the death of His Son, it is much more [certain], now that we are reconciled, that we shall be saved (daily delivered from sin’s dominion) through His [[g]resurrection] life.

11 Not only so, but we also rejoice and exultingly glory in God [in His love and perfection] through our Lord Jesus Christ, through Whom we have now received and enjoy [our] reconciliation.(A)

12 Therefore, as sin came into the world through one man, and death as the result of sin, so death spread to all men, [[h]no one being able to stop it or to escape its power] because all men sinned.

13 [To be sure] sin was in the world before ever the Law was given, but sin is not charged to men’s account where there is no law [to transgress].

14 Yet death held sway from Adam to Moses [the Lawgiver], even over those who did not themselves transgress [a positive command] as Adam did. Adam was a type (prefigure) of the One Who was to come [in reverse, [i]the former destructive, the Latter saving].(B)

15 But God’s free gift is not at all to be compared to the trespass [His grace is out of all proportion to the fall of man]. For if many died through one man’s falling away (his lapse, his offense), much more profusely did God’s grace and the free gift [that comes] through the undeserved favor of the one Man Jesus Christ abound and overflow to and for [the benefit of] many.

16 Nor is the free gift at all to be compared to the effect of that one [man’s] sin. For the sentence [following the trespass] of one [man] brought condemnation, whereas the free gift [following] many transgressions brings justification ([j]an act of righteousness).

17 For if because of one man’s trespass (lapse, offense) death reigned through that one, much more surely will those who receive [God’s] overflowing grace (unmerited favor) and the free gift of righteousness [putting them into right standing with Himself] reign as kings in life through the one Man Jesus Christ (the Messiah, the Anointed One).

18 Well then, as one man’s trespass [one man’s false step and falling away led] to condemnation for all men, so one Man’s act of righteousness [leads] to acquittal and right standing with God and life for all men.

19 For just as by one man’s disobedience (failing to hear, [k]heedlessness, and carelessness) the many were constituted sinners, so by one Man’s obedience the many will be constituted righteous (made acceptable to God, brought into right standing with Him).

20 But then Law came in, [only] to expand and increase the trespass [making it more apparent and exciting opposition]. But where sin increased and abounded, grace (God’s unmerited favor) has surpassed it and increased the more and superabounded,

21 So that, [just] as sin has reigned in death, [so] grace (His unearned and undeserved favor) might reign also through righteousness (right standing with God) which issues in eternal life through Jesus Christ (the Messiah, the Anointed One) our Lord.

Jeremiah 43

43 And when Jeremiah had finished speaking to all the people all these words of the Lord their God—everything for which the Lord their God had sent him to them—

Then Azariah son of Hoshaiah and Johanan son of Kareah and all the proud and insolent men said to Jeremiah, You are not telling the truth! The Lord our God has not sent you to say, Do not go into Egypt to dwell there temporarily.

But Baruch son of Neriah is setting you against us to deliver us into the hands of the Chaldeans, so they may put us to death or carry us away captive to Babylon.

So Johanan son of Kareah and all the captains of the forces and all the people did not obey the voice of the Lord to remain in the land of Judah.

But Johanan son of Kareah and all the captains of the forces took all the remnant of Judah who had returned to dwell in the land of Judah from all the nations to which they had been driven—

Even men, women, and children, the king’s daughters, and every person whom Nebuzaradan the captain of the guard had left with Gedaliah son of Ahikam, the son of Shaphan; also he took Jeremiah the prophet and Baruch son of Neriah.

So they came into the land of Egypt—for they obeyed not the voice of the Lord. And they came to Tahpanhes.

Then came the word of the Lord to Jeremiah in Tahpanhes, saying,

Take large stones in your hands and hide them in the mortar in the pavement of brick which is at the entrance of Pharaoh’s house in Tahpanhes, in the sight of the men of Judah;

10 And say to them, Thus says the Lord of hosts, the God of Israel: Behold, I will send and take [a]Nebuchadrezzar king of Babylon, My servant [because he works for Me], and I [through him] will set his throne upon these stones that I have hidden; and his [glittering, royal] canopy will be stretched over them.(A)

11 And he shall come and smite the land of Egypt, giving such as are [destined] for death, to death, and such as are [destined] for captivity, to captivity, and such as are [destined] for the sword, to the sword.

12 And I [through him] will kindle a fire in the temples of the gods of Egypt; and he will burn [the houses] and carry [the people] away captive. And he will array himself with the land of Egypt, as a shepherd puts on his garment [as he wills and when he chooses]; and he will go away from there in peace.

13 [Nebuchadrezzar] shall break also the images and obelisks of Heliopolis [called On or Beth-shemesh—house of the sun] in the land of Egypt, and the temples of the gods of Egypt shall he burn with fire.

Psalm 19

Psalm 19

To the Chief Musician. A Psalm of David.

The heavens declare the glory of God; and the firmament shows and proclaims His handiwork.(A)

Day after day pours forth speech, and night after night shows forth knowledge.

There is no speech nor spoken word [from the stars]; their voice is not heard.

Yet their voice [in evidence] goes out through all the earth, their sayings to the end of the world. Of the heavens has God made a tent for the sun,(B)

Which is as a bridegroom coming out of his chamber; and it rejoices as a strong man to run his course.

Its going forth is from the end of the heavens, and its circuit to the ends of it; and nothing [yes, no one] is hidden from the heat of it.

The law of the Lord is perfect, restoring the [whole] person; the testimony of the Lord is sure, making wise the simple.

The precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is pure and bright, enlightening the eyes.

The [reverent] fear of the Lord is clean, enduring forever; the ordinances of the Lord are true and righteous altogether.

10 More to be desired are they than gold, even than much fine gold; they are sweeter also than honey and drippings from the honeycomb.

11 Moreover, by them is Your servant warned (reminded, illuminated, and instructed); and in keeping them there is great reward.

12 Who can discern his lapses and errors? Clear me from hidden [and unconscious] faults.

13 Keep back Your servant also from presumptuous sins; let them not have dominion over me! Then shall I be blameless, and I shall be innocent and clear of great transgression.

14 Let the words of my mouth and the meditation of my heart be acceptable in Your sight, O Lord, my [firm, impenetrable] Rock and my Redeemer.

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation