Print Page Options
Previous Prev Day Next DayNext

M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Amplified Bible, Classic Edition (AMPC)
Version
1 Kings 2

When David’s time to die was near, he charged Solomon his son, saying,

I go the way of all the earth. Be strong and show yourself a man;

Keep the charge of the Lord your God, walk in His ways, keep His statutes, His commandments, His precepts, and His testimonies, as it is written in the Law of Moses, that you may do wisely and prosper in all that you do and wherever you turn,

That the Lord may fulfill His promise to me, saying, If your sons take heed to their way, to walk before Me in truth with all their heart and mind and with all their soul, there shall not fail you [to have] a man on the throne of Israel.

You know also what Joab son of Zeruiah did to me, and what he did to the two captains of the hosts of Israel, Abner son of Ner and Amasa son of Jether, whom he murdered, avenging in time of peace blood shed in war, and putting innocent blood of war on the girdle on his loins and on the sandals of his feet.

Do therefore according to your wisdom, but let not his hoary head go down to Sheol (the place of the dead) in peace.

But show kindness to the sons of Barzillai the Gileadite and let them be among those who eat at your table; for with such kindness they met me when I fled because of Absalom your brother.(A)

And you have with you Shimei son of Gera, the Benjamite of Bahurim, who cursed me with a grievous curse in the day when I went to Mahanaim. But he came down to meet me at the Jordan [on my return], and I swore to him by the Lord, saying, I will not put you to death with the sword.

So do not hold him guiltless; for you are a wise man and know what you should do to him. His hoary head bring down to the grave with blood.

10 So David slept with his fathers and was buried in the City of David.

11 David reigned over Israel forty years—seven years in Hebron and thirty-three years in Jerusalem.

12 Then Solomon sat on the throne of David his father, and his kingdom was firmly established.

13 Adonijah, the son of [David and] Haggith, came to Bathsheba, the mother of Solomon. She said, Do you come peaceably? And he said, Peaceably.

14 He said, I have something to say to you. And she said, Say on.

15 He said, You know that the kingdom belonged to me [as the eldest living son], and all Israel looked to me to reign. However, the kingdom has passed from me to my brother; for it was his from the Lord.

16 Now I make one request of you; do not deny me. And she said, Say on.

17 He said, I pray you, ask King Solomon, for he will not refuse you, to give me Abishag the Shunammite to be my wife.(B)

18 And Bathsheba said, Very well; I will speak for you to the king.

19 So Bathsheba went to King Solomon to speak to him for Adonijah. The king rose to meet her, bowed to her, sat down on his throne, and caused a seat to be set at his right hand for her, the king’s mother.

20 Then she said, I have one small request to make of you; do not refuse me. The king said to her, Ask on, my mother, for I will not refuse you.

21 She said, Give Abishag the Shunammite to Adonijah your brother to be his wife.

22 King Solomon answered his mother, And why do you ask Abishag the Shunammite for Adonijah? Ask for him the kingdom also—for he is my elder brother—[ask it] even for him and for [his supporters] Abiathar the priest and Joab son of Zeruiah.

23 Then King Solomon swore by the Lord, saying, May God do so to me, and more also, if Adonijah has not requested this against his own life.

24 Therefore, as the Lord lives, Who has established me and set me on the throne of David my father and Who has made me a house as He promised, Adonijah shall be put to death this day.

25 So King Solomon sent Benaiah son of Jehoiada, who attacked [Adonijah] and he died.

26 And to Abiathar the priest the king said, Get to Anathoth to your own estate; for you deserve death, but I will not put you to death now, because you bore the ark of the Lord God before my father David and were afflicted in all my father endured.

27 So Solomon expelled Abiathar [descendant of Eli] from being priest to the Lord, fulfilling the word of the Lord which He spoke concerning the house of Eli in Shiloh.(C)

28 When the news came to Joab, for Joab had followed Adonijah though he had not followed Absalom, [he] fled to the tent (tabernacle) of the Lord and caught hold of the horns of the altar [before it].

29 King Solomon was told that Joab had fled to the tent of the Lord and was at the altar. Then Solomon sent Benaiah son of Jehoiada, saying, Go, strike him down.

30 So Benaiah came to the tent of the Lord and told Joab, The king commands, Come forth. But Joab said, No, I will die here. Then Benaiah brought the king word again, Thus said Joab, and thus he answered me.

31 The king said to him, Do as he has said. Strike him down and bury him, that you may take away from [me and from] my father’s house the innocent blood which Joab shed.

32 The Lord shall return his bloody deeds upon his own head, for he fell upon two men more [uncompromisingly] righteous and honorable than he and slew them with the sword, without my father knowing of it: Abner son of Ner, captain of the host of Israel, and Amasa son of Jether, captain of the host of Judah.

33 So shall their blood return upon the head of Joab and of his descendants forever. But upon David, his descendants, his house, and his throne, there shall be peace from the Lord forever.

34 So Benaiah son of Jehoiada went up and struck and killed Joab, and he was buried at his own house in the wilderness.

35 The king put Benaiah son of Jehoiada in Joab’s place over the army and put Zadok the priest in place of Abiathar.

36 The king sent for Shimei and said to him, Build yourself a house in Jerusalem and dwell there, and do not leave there.

37 For on the day you go out and pass over the brook Kidron, know with certainty that you shall die; your blood shall be upon your own head.

38 And Shimei said to the king, The saying is good. As my lord the king has said, so your servant will do. And Shimei dwelt in Jerusalem many days.

39 But after three years, two of Shimei’s servants ran away to Achish son of Maacah, king of Gath. And Shimei was told, Behold, your [runaway] servants are in Gath.

40 So Shimei arose, saddled his donkey, and went to Gath to King Achish to seek his servants, and brought them from Gath.

41 It was told Solomon that Shimei went from Jerusalem to Gath and had returned.

42 And the king sent for Shimei and said to him, Did I not make you swear by the Lord and warn you, saying, Know with certainty, on the day you go out and walk abroad anywhere, you shall surely die? And you said to me, I have heard your word. It is accepted.

43 Why then have you not kept the oath of the Lord and the command with which I have charged you?

44 The king also said to Shimei, You are aware in your own heart of all the evil you did to my father David; so the Lord will return your evil upon your own head.

45 But King Solomon shall be blessed, and the throne of David shall be established before the Lord forever.

46 So the king commanded Benaiah son of Jehoiada, who went out and struck down Shimei, and he died. And the kingdom was established in the hands of Solomon.

Galatians 6

Brethren, if any person is overtaken in misconduct or sin of any sort, you who are spiritual [who are responsive to and controlled by the Spirit] should set him right and restore and reinstate him, without any sense of superiority and with all gentleness, keeping an attentive eye on yourself, lest you should be tempted also.

Bear (endure, carry) one another’s burdens and [a]troublesome moral faults, and in this way fulfill and observe perfectly the law of Christ (the Messiah) and complete [b]what is lacking [in your obedience to it].

For if any person thinks himself to be somebody [too important to condescend to shoulder another’s load] when he is nobody [of superiority except in his own estimation], he deceives and deludes and cheats himself.

But let every person carefully scrutinize and examine and test his own conduct and his own work. He can then have the personal satisfaction and joy of doing something commendable [[c]in itself alone] without [resorting to] boastful comparison with his neighbor.

For every person will have to bear ([d]be equal to understanding and calmly receive) his own [[e]little] load [f][of oppressive faults].

Let him who receives instruction in the Word [of God] share all good things with his teacher [contributing to his support].

Do not be deceived and deluded and misled; God will not allow Himself to be sneered at (scorned, disdained, or mocked [g]by mere pretensions or professions, or by His precepts being set aside.) [He inevitably deludes himself who attempts to delude God.] For whatever a man sows, that and [h]that only is what he will reap.

For he who sows to his own flesh (lower nature, sensuality) will from the flesh reap decay and ruin and destruction, but he who sows to the Spirit will from the Spirit reap eternal life.

And let us not lose heart and grow weary and faint in acting nobly and doing right, for in due time and at the appointed season we shall reap, if we do not loosen and relax our courage and faint.

10 So then, as occasion and opportunity open up to us, let us do good [[i]morally] to all people [not only [j]being useful or profitable to them, but also doing what is for their spiritual good and advantage]. Be mindful to be a blessing, especially to those of the household of faith [those who belong to God’s family with you, the believers].

11 See with what large letters I am writing with my own hand. [[k]Mark carefully these closing words of mine.]

12 Those who want to make a good impression and a fine show in the flesh would try to compel you to receive circumcision, simply so that they may escape being persecuted for allegiance to the cross of Christ (the Messiah, the Anointed One).

13 For even the circumcised [Jews] themselves do not [really] keep the Law, but they want to have you circumcised in order that they may glory in your flesh (your subjection to external rites).

14 But far be it from me to glory [in anything or anyone] except in the cross of our Lord Jesus Christ (the Messiah) through Whom the world has been crucified to me, and I to the world!

15 For neither is circumcision [now] of any importance, nor uncircumcision, but [only] a new creation [the result of a new birth and a new nature in Christ Jesus, the Messiah].

16 Peace and mercy be upon all who walk by this rule [who discipline themselves and regulate their lives by this principle], even upon the [true] Israel of God!(A)

17 From now on let no person trouble me [by [l]making it necessary for me to vindicate my apostolic authority and the divine truth of my Gospel], for I bear on my body the [brand] marks of the Lord Jesus [the wounds, scars, and other outward evidence of persecutions—these testify to His ownership of me]!

18 The grace (spiritual favor, blessing) of our Lord Jesus Christ (the Anointed One, the Messiah) be with your spirit, brethren. Amen (so be it).

Ezekiel 33

33 And the word of the Lord came to me, saying,

Son of man, speak to your people [the Israelite captives in Babylon] and say to them, When I bring the sword upon a land and the people of the land take a man from among them and make him their watchman,

If when he sees the sword coming upon the land, he blows the trumpet and warns the people,

Then whoever hears the sound of the trumpet and does not take warning, and the sword comes and takes him away, his blood shall be upon his own head.

He heard the sound of the trumpet and did not take warning; his blood shall be upon himself. But he who takes warning shall save his life.

But if the watchman sees the sword coming and does not blow the trumpet and the people are not warned, and the sword comes and takes any one of them, he is taken away in and for his perversity and iniquity, but his blood will I require at the watchman’s hand.

So you, son of man, I have made you a watchman for the house of Israel; therefore hear the word at My mouth and give them warning from Me.

When I say to the wicked, O wicked man, you shall surely die, and you do not speak to warn the wicked from his way, that wicked man shall die in his perversity and iniquity, but his blood will I require at your hand.

But if you warn the wicked to turn from his evil way and he does not turn from his evil way, he shall die in his iniquity, but you will have saved your life.

10 And you, son of man, say to the house of Israel, Thus you have said: Truly our transgressions and our sins are upon us, and we waste away because of them; how then can we live?

11 Say to them, As I live, says the Lord God, I have no pleasure in the death of the wicked, but rather that the wicked turn from his way and live. Turn back, turn back from your evil ways, for why will you die, O house of Israel?

12 And you, son of man, say to your people, The uprightness and justice of the [uncompromisingly] righteous shall not deliver him in the day of his transgression; and as for the wicked lawlessness of the wicked lawless, he shall not fall because of it in the day that he turns from his wickedness, neither shall the rigidly upright and just be able to live because of his past righteousness in the day that he sins and misses the mark [in keeping in harmony and right standing with God].

13 When I shall say to the [uncompromisingly] righteous that he shall surely live, and he trusts to his own righteousness [to save him] and commits iniquity (heinous sin), all his righteous deeds shall not be [seriously] remembered; but for his perversity and iniquity that he has committed he shall die.

14 Again, when I have said to the wicked, You shall surely die, if he turns from his sin and does that which is lawful and right—

15 If the wicked restores [what he took in] pledge, gives back what he had taken in robbery, walks in the statutes of life [right relationship with God], without committing iniquity, he shall surely live; he shall not die.

16 None of his sins that he has committed shall be [seriously] remembered against him; he has done that which is lawful and right; he shall surely live.

17 Yet your people say, The way of the Lord is not perfect or even just; but as for them, it is their own way that is not perfect or even just.

18 When the righteous turns back from his [uncompromising] righteousness and commits perverseness and iniquity, he shall even die in and because of it.

19 But if the wicked turns back from his wickedness and does what is lawful and right, he shall live because of it.

20 Yet you say, The way of the Lord is not perfect or [even] just. O you house of Israel, I will judge you, every one according to his own ways!

21 In the twelfth year of our captivity [in Babylon], in the tenth [month], on the fifth [day] of the month, a man who had escaped out of Jerusalem came to me [Ezekiel], saying, The city [Jerusalem] is taken.

22 Now the hand of the Lord had been upon me in the evening before this one who had escaped came, and He had opened my mouth [in readiness for the fugitives] coming to me in the morning, and my mouth was opened and I was no longer dumb.

23 Then the word of the Lord came to me, saying,

24 Son of man, those [back in Palestine] who inhabit those wastes of the ground of Israel are saying, Abraham was only one man and he inherited the land, but we are many; the land is surely given to us to possess as our inheritance.

25 Therefore say to them, Thus says the Lord God: You eat meat with the blood [as an idolatrous rite] and lift up your eyes to your [filthy] idols and shed blood; shall you then possess the land?(A)

26 You stand upon your sword [as your dependence]; you commit abominations and each of you defiles your neighbor’s wife; shall you then possess the land?

27 Say this to them, Thus says the Lord God: As I live, surely those who are in the waste places shall fall by the sword, and him that is in the open field will I give to the beasts to be devoured, and those who are in strongholds and in caves shall die by pestilence.

28 And I will make the land [of Israel] a desolation and a waste, and her proud might shall cease, and the mountains of Israel shall be so desolate that no one will pass through them.

29 Then shall they know, understand, and realize that I am the Lord, when I have made the land a desolation and a waste because of all their abominations which they have committed.

30 As for you, son of man, your people who talk of you by the walls and in the doors of the houses say one to another, every one to his brother, Come and hear what the word is that comes forth from the Lord.

31 And they come to you as people come, and they sit before you as My people, and they hear the words you say, but they will not do them; for with their mouths they show much love, but their hearts go after and are set on their [idolatrous greed for] gain.

32 Behold, you are to them as a very lovely [love] song of one who has a pleasant voice and can play well on an instrument, for they hear your words but do not do them.

33 When this comes to pass—for behold, it will come!—then shall they know, understand, and realize that a prophet has been among them.

Psalm 81-82

Psalm 81

To the Chief Musician; set to Philistine lute, or [possibly] a particular Gittite tune. [A Psalm] of Asaph.

Sing aloud to God our Strength! Shout for joy to the God of Jacob!

Raise a song, sound the timbrel, the sweet lyre with the harp.

Blow the trumpet at the New Moon, at the full moon, on our feast day.

For this is a statute for Israel, an ordinance of the God of Jacob.

This He ordained in Joseph [the [a]savior] for a testimony when He went out over the land of Egypt. The speech of One Whom I knew not did I hear [saying],

I removed his shoulder from the burden; his hands were freed from the basket.

You called in distress and I delivered you; I answered you in the secret place of thunder; I tested you at the waters of Meribah. Selah [pause, and calmly think of that]!(A)

Hear, O My people, and I will admonish you—O Israel, if you would listen to Me!

There shall no strange god be among you, neither shall you worship any alien god.

10 I am the Lord your God, Who brought you up out of the land of Egypt. Open your mouth wide and I will fill it.

11 But My people would not hearken to My voice, and Israel would have none of Me.

12 So I gave them up to their own hearts’ lust and let them go after their own stubborn will, that they might follow their own counsels.(B)

13 Oh, that My people would listen to Me, that Israel would walk in My ways!

14 Speedily then I would subdue their enemies and turn My hand against their adversaries.

15 [Had Israel listened to Me in Egypt, then] those who hated the Lord would have come cringing before Him, and their defeat would have lasted forever.

16 [God] would feed [Israel now] also with the finest of the wheat; and with honey out of the rock would I satisfy you.

Psalm 82

A Psalm of Asaph.

God stands in the assembly [of the representatives] of God; in the midst of the magistrates or judges He gives judgment [as] among the gods.

How long will you [magistrates or judges] judge unjustly and show partiality to the wicked? Selah [pause, and calmly think of that]!

Do justice to the weak (poor) and fatherless; maintain the rights of the afflicted and needy.

Deliver the poor and needy; rescue them out of the hand of the wicked.

[The magistrates and judges] know not, neither will they understand; they walk on in the darkness [of complacent satisfaction]; all the foundations of the earth [the fundamental principles upon which rests the administration of justice] are shaking.

I said, You are gods [since you judge on My behalf, as My representatives]; indeed, all of you are children of the Most High.(C)

But you shall die as men and fall as one of the princes.

Arise, O God, judge the earth! For to You belong all the nations.(D)

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation