M’Cheyne Bible Reading Plan
12 And the Lord sent Nathan to David. He came and said to him, There were two men in a city, one rich and the other poor.
2 The rich man had very many flocks and herds,
3 But the poor man had nothing but one little ewe lamb which he had bought and brought up, and it grew up with him and his children. It ate of his own morsel, drank from his own cup, lay in his bosom, and was like a daughter to him.
4 Now a traveler came to the rich man, and to avoid taking one of his own flock or herd to prepare for the wayfaring man who had come to him, he took the poor man’s lamb and prepared it for his guest.
5 Then David’s anger was greatly kindled against the man, and he said to Nathan, As the Lord lives, the man who has done this is a son [worthy] of death.
6 He shall restore the lamb fourfold, because he did this thing and had no pity.
7 Then Nathan said to David, You are the man! Thus says the Lord, the God of Israel: I anointed you king of Israel, and I delivered you out of the hand of Saul.
8 And I gave you your master’s house, and your master’s wives into your bosom, and gave you the house of Israel and of Judah; and if that had been too little, I would have added that much again.
9 Why have you despised the commandment of the Lord, doing evil in His sight? You have slain Uriah the Hittite with the sword and have taken his wife to be your wife. You have murdered him with the sword of the Ammonites.(A)
10 Now, therefore, the sword shall never depart from your house, because [you have not only despised My command, but] you have despised Me and have taken the wife of Uriah the Hittite to be your wife.
11 Thus says the Lord, Behold, I will raise up evil against you out of your [a]own house; and I will take your wives before your eyes and give them to your neighbor, and he shall lie with your wives in the sight of this sun.
12 For you did it secretly, but I will do this thing before all Israel and before the sun. [Fulfilled in II Sam. 16:21, 22.]
13 And David said to Nathan, I have sinned against the Lord. And Nathan said to David, The Lord also has put away your sin; you shall not die.(B)
14 Nevertheless, because by this deed you have utterly scorned the Lord and given great occasion to the enemies of the Lord to blaspheme, the child that is born to you shall surely die.
15 Then Nathan departed to his house. And the Lord struck the child that Uriah’s widow bore to David, and he was very sick.
16 David therefore besought God for the child; and David fasted and went in and lay all night [repeatedly] on the floor.
17 His older house servants arose [in the night] and went to him to raise him up from the floor, but he would not, nor did he eat food with them.
18 And on the seventh day the child died. David’s servants feared to tell him that the child was dead, for they said, While the child was yet alive, we spoke to him and he would not listen to our voices; will he then harm himself if we tell him the child is dead?
19 But when David saw that his servants whispered, he perceived that the child was dead. So he said to them, Is the child dead? And they said, He is.
20 Then David arose from the floor, washed, anointed himself, changed his apparel, and went into the house of the Lord and worshiped. Then he came to his own house, and when he asked, they set food before him, and he ate.
21 Then his servants said to him, What is this that you have done? You fasted and wept while the child was alive, but when the child was dead, you arose and ate food.
22 David said, While the child was still alive, I fasted and wept; for I said, Who knows whether the Lord will be gracious to me and let the child live?
23 But now he is dead; why should I fast? Can I bring him back again? I shall go to him, but he will not return to me.
24 David comforted Bathsheba his wife, and went to her and lay with her; and she bore a son, and she called his name Solomon. And the Lord loved [the child];
25 He sent [a message] by the hand of Nathan the prophet, and [Nathan] called the boy’s [special] name Jedidiah [beloved of the Lord], because the Lord [loved the child].
26 Now Joab fought against Rabbah of the Ammonites and took the royal city.
27 And Joab sent messengers to David and said, I have fought against Rabbah, and have taken the city of waters.
28 Now therefore assemble the rest of the men, encamp against the city, and take it, lest I take the city, and it be called after my name.
29 So David gathered all the men, went to Rabbah, fought against it, and took it.
30 And he took the crown of their king [of Malcham] from his head; the weight of it was a talent of gold, and in it were precious stones; and it was set on David’s head. And he brought forth exceedingly much spoil from the city.
31 And he brought forth the people who were there, and put them to [work with] saws and iron threshing sledges and axes, and made them labor at the brickkiln. And he did this to all the Ammonite cities. Then [he] and all the men returned to Jerusalem.
5 For we know that if the tent which is our earthly home is destroyed (dissolved), we have from God a building, a house not made with hands, eternal in the heavens.
2 Here indeed, in this [present abode, body], we sigh and groan inwardly, because we yearn to be clothed over [we yearn to put on our celestial body like a garment, to be fitted out] with our heavenly dwelling,
3 So that by putting it on we may not be found naked (without a body).
4 For while we are still in this tent, we groan under the burden and sigh deeply (weighed down, depressed, oppressed)—not that we want to put off the body (the clothing of the spirit), but rather that we would be further clothed, so that what is mortal (our dying body) may be swallowed up by life [[a]after the resurrection].
5 Now He Who has fashioned us [preparing and making us fit] for this very thing is God, Who also has given us the [Holy] Spirit as a guarantee [of the fulfillment of His promise].
6 So then, we are always full of good and hopeful and confident courage; we know that while we are at home in the body, we are abroad from the home with the Lord [that is promised us].
7 For we walk by faith [we [b]regulate our lives and conduct ourselves by our conviction or belief respecting man’s relationship to God and divine things, with trust and holy fervor; thus we walk] not by sight or appearance.
8 [Yes] we have confident and hopeful courage and are pleased rather to be away from home out of the body and be at home with the Lord.
9 Therefore, whether we are at home [on earth away from Him] or away from home [and with Him], we are constantly ambitious and strive earnestly to be pleasing to Him.
10 For we must all appear and be revealed as we are before the judgment seat of Christ, so that each one may receive [his pay] according to what he has done in the body, whether good or evil [considering [c]what his purpose and motive have been, and what he has [d]achieved, been busy with, and given himself and his attention to accomplishing].
11 Therefore, being conscious of fearing the Lord with respect and reverence, we seek to win people over [to persuade them]. But [e]what sort of persons we are is plainly recognized and thoroughly understood by God, and I hope that it is plainly recognized and thoroughly understood also by your consciences (your inborn discernment).
12 We are not commending ourselves to you again, but we are providing you with an occasion and incentive to be [rightfully] proud of us, so that you may have a reply for those who pride themselves on surface appearances [[f]on the virtues they only appear to have], although their heart is devoid of them.
13 For if we are beside ourselves [mad, as some say], it is for God and concerns Him; if we are in our right mind, it is for your benefit,
14 For the love of Christ controls and urges and impels us, because we are of the opinion and conviction that [if] One died for all, then all died;
15 And He died for all, so that all those who live might live no longer to and for themselves, but to and for Him Who died and was raised again for their sake.
16 Consequently, from now on we estimate and regard no one from a [purely] human point of view [in terms of natural standards of value]. [No] even though we once did estimate Christ from a human viewpoint and as a man, yet now [we have such knowledge of Him that] we know Him no longer [in terms of the flesh].
17 Therefore if any person is [ingrafted] in Christ (the Messiah) he is a new creation (a new creature altogether); the old [previous moral and spiritual condition] has passed away. Behold, the fresh and new has come!
18 But all things are from God, Who through Jesus Christ reconciled us to Himself [received us into favor, brought us into harmony with Himself] and gave to us the ministry of reconciliation [that by word and deed we might aim to bring others into harmony with Him].
19 It was God [personally present] in Christ, reconciling and restoring the world to favor with Himself, not counting up and holding against [men] their trespasses [but cancelling them], and committing to us the message of reconciliation (of the restoration to favor).
20 So we are Christ’s ambassadors, God making His appeal as it were through us. We [as Christ’s personal representatives] beg you for His sake to lay hold of the divine favor [now offered you] and be reconciled to God.
21 For our sake He made Christ [virtually] to be sin Who knew no sin, so that in and through Him we might become [[g]endued with, viewed as being in, and examples of] the righteousness of God [what we ought to be, approved and acceptable and in right relationship with Him, by His goodness].
19 Moreover, take up a lamentation for the princes of Israel,
2 And say, What a lioness was your mother [Jerusalem-Judah]! She couched among lions; in the midst of young lions she nourished her cubs.
3 And she [the royal mother-city] brought up one of her cubs [Jehoahaz]; he became a young lion and he learned to catch the prey; he devoured men.(A)
4 The nations also heard of him; he was taken in their pit, and they brought him with hooks to the land of Egypt.(B)
5 Now when she had waited, she saw her hope was lost. Then she took another of her cubs [Jehoiachin] and made him a young lion.(C)
6 And he [Jehoiachin] went up and down among the lions; he became a young lion and learned to catch prey, and he devoured men.
7 And he knew and ravaged their strongholds and he laid waste their cities, and the land was appalled and all who were in it by the noise of his roaring.
8 Then the nations set against [the king] on every side from the provinces, and they spread their net over him [Jehoiachin]; he was taken in their pit.(D)
9 With hooks they put him in a cage and brought him to the king of Babylon; they brought him into custody and put him in strongholds, that his voice should no more be heard upon the mountains of Israel.
10 Your mother [the mother-city Jerusalem] was like a vine [like you, Zedekiah, and in your blood] planted by the waters; it was fruitful and full of branches by reason of abundant water.(E)
11 And it had strong rods for the scepters of those who bore rule and its height was exalted among the thick branches and into the clouds, and it was seen in its height among the multitude of its branches and was conspicuous.
12 But the vine was plucked up in God’s wrath [by His agent the Babylonian king] and it was cast down to the ground; the east wind dried up its fruit; its strong rods were broken off and withered; the fire [of God’s judgment] consumed them.
13 And now it is transplanted in the wilderness, in a dry and thirsty land [Babylon].
14 And fire went out of a rod [Zedekiah] of its branches which has consumed the vine’s fruit, so that it has in it no [longer a] strong rod to be a scepter for ruling. This is a lamentation and shall be for a lamentation and a dirge.
Psalm 64
To the Chief Musician. A Psalm of David.
1 Hear my voice, O God, in my complaint; guard and preserve my life from the terror of the enemy.
2 Hide me from the secret counsel and conspiracy of the ungodly, from the scheming of evildoers,
3 Who whet their tongues like a sword, who aim venomous words like arrows,
4 Who shoot from ambush at the blameless man; suddenly do they shoot at him, without self-reproach or fear.
5 They encourage themselves in an evil purpose, they talk of laying snares secretly; they say, Who will discover us?
6 They think out acts of injustice and say, We have accomplished a well-devised thing! For the inward thought of each one [is unsearchable] and his heart is deep.
7 But God will shoot an unexpected arrow at them; and suddenly shall they be wounded.
8 And they will be made to stumble, their own tongues turning against them; all who gaze upon them will shake their heads and flee away.
9 And all men shall [reverently] fear and be in awe; and they will declare the work of God, for they will wisely consider and acknowledge that it is His doing.
10 The [uncompromisingly] righteous shall be glad in the Lord and shall trust and take refuge in Him; and all the upright in heart shall glory and offer praise.
Psalm 65
To the Chief Musician. A Psalm of David. A song.
1 To You belongs silence (the submissive wonder of reverence which bursts forth into praise) and praise is due and fitting to You, O God, in Zion; and to You shall the vow be performed.
2 O You Who hear prayer, to You shall all flesh come.
3 Iniquities and much varied guilt prevail against me; [yet] as for our transgressions, You forgive and purge them away [make atonement for them and cover them out of Your sight]!
4 Blessed (happy, fortunate, to be envied) is the man whom You choose and cause to come near, that he may dwell in Your courts! We shall be satisfied with the goodness of Your house, Your holy temple.
5 By fearful and glorious things [that terrify the wicked but make the godly sing praises] do You answer us in righteousness (rightness and justice), O God of our salvation, You Who are the confidence and hope of all the ends of the earth and of those far off on the seas;
6 Who by [Your] might have founded the mountains, being girded with power,
7 Who still the roaring of the seas, the roaring of their waves, and the tumult of the peoples,
8 So that those who dwell in earth’s farthest parts are afraid of [nature’s] signs of Your presence. You make the places where morning and evening have birth to shout for joy.
9 You visit the earth and saturate it with water; You greatly enrich it; the river of God is full of water; You provide them with grain when You have so prepared the earth.
10 You water the field’s furrows abundantly, You settle the ridges of it; You make the soil soft with showers, blessing the sprouting of its vegetation.
11 You crown the year with Your bounty and goodness, and the tracks of Your [chariot wheels] drip with fatness.
12 The [luxuriant] pastures in the uncultivated country drip [with moisture], and the hills gird themselves with joy.
13 The meadows are clothed with flocks, the valleys also are covered with grain; they shout for joy and sing together.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation