M’Cheyne Bible Reading Plan
Chapter 21
Ensuring a Future for Benjamin. 1 [a]The men of Israel took an oath at Mizpah: “None of us will give his daughter in marriage to anyone from Benjamin.” 2 So the people went to Bethel and remained there before God until evening, raising their voices in bitter weeping.(A) 3 They said, “Lord, God of Israel, why has this happened in Israel that today one tribe of Israel should be lacking?” 4 Early the next day the people built an altar there and offered burnt offerings and communion offerings. 5 Then the Israelites asked, “Are there any among all the tribes of Israel who did not come up to the Lord for the assembly?” For there was a solemn oath that anyone who did not go up to the Lord at Mizpah should be put to death.(B)
6 The Israelites were disconsolate over their brother Benjamin and said, “Today one tribe has been cut off from Israel. 7 What can we do about wives for the survivors, since we have sworn by the Lord not to give them any of our daughters in marriage?” 8 And when they asked, “Is there one among the tribes of Israel who did not come up to the Lord in Mizpah?” they found that none of the men of Jabesh-gilead had come to the encampment for the assembly. 9 A roll call of the people was taken, and none of the inhabitants of Jabesh-gilead(C) was present. 10 So the assembly sent twelve thousand warriors there with orders, “Go put the inhabitants of Jabesh-gilead to the sword. 11 This is what you are to do: Every male and every woman who has had relations with a male you shall put under the ban.”[b](D) 12 Finding among the inhabitants of Jabesh-gilead four hundred young virgin women, who had not had relations with a man, they brought them to the camp at Shiloh, in the land of Canaan.(E) 13 Then the whole assembly sent word to the Benjaminites at the crag of Rimmon,(F) offering them peace. 14 [c]So Benjamin returned at that time, and they were given as wives the women of Jabesh-gilead who had been spared; but these proved to be not enough for them.
15 The people had regrets about Benjamin because the Lord had made a breach among the tribes of Israel.(G) 16 The elders of the assembly said, “What shall we do for wives for the survivors? For the women of Benjamin have been annihilated.”(H) 17 They said, “There must be heirs for the survivors of Benjamin, so that a tribe will not be wiped out from Israel. 18 Yet we cannot give them any of our daughters in marriage.” For the Israelites had taken an oath, “Cursed be he who gives a wife to Benjamin!” 19 Then they thought of the yearly feast of the Lord at Shiloh,(I) north of Bethel, east of the highway that goes up from Bethel to Shechem, and south of Lebonah. 20 And they instructed the Benjaminites, “Go and set an ambush in the vineyards. 21 When you see the women of Shiloh come out to join in the dances, come out of the vineyards and catch a wife for each of you from the women of Shiloh; then go on to the land of Benjamin. 22 When their fathers or their brothers come to complain to us, we shall say to them, ‘Release them to us as a kindness, since we did not take a woman for every man in battle. Nor did you yourselves give your daughters to them, thus incurring guilt.’”[d]
23 The Benjaminites did this; they carried off wives for each of them from the dancers they had seized, and they went back each to his own heritage, where they rebuilt the cities and settled them. 24 At that time the Israelites dispersed from there for their own tribes and clans; they set out from there each to his own heritage.
25 [e]In those days there was no king in Israel; everyone did what was right in their own sight.(J)
Chapter 25
Appeal to Caesar. 1 Three days after his arrival in the province, Festus went up from Caesarea to Jerusalem 2 where the chief priests and Jewish leaders presented him their formal charges against Paul.[a] They asked him 3 as a favor to have him sent to Jerusalem, for they were plotting to kill him along the way. 4 Festus replied that Paul was being held in custody in Caesarea and that he himself would be returning there shortly. 5 He said, “Let your authorities come down with me, and if this man has done something improper, let them accuse him.”
6 After spending no more than eight or ten days with them, he went down to Caesarea, and on the following day took his seat on the tribunal and ordered that Paul be brought in. 7 When he appeared, the Jews who had come down from Jerusalem surrounded him and brought many serious charges against him, which they were unable to prove. 8 In defending himself Paul said, “I have committed no crime either against the Jewish law or against the temple or against Caesar.” 9 [b]Then Festus, wishing to ingratiate himself with the Jews, said to Paul in reply, “Are you willing to go up to Jerusalem and there stand trial before me on these charges?” 10 Paul answered, “I am standing before the tribunal of Caesar; this is where I should be tried. I have committed no crime against the Jews, as you very well know. 11 If I have committed a crime or done anything deserving death, I do not seek to escape the death penalty; but if there is no substance to the charges they are bringing against me, then no one has the right to hand me over to them. I appeal to Caesar.” 12 Then Festus, after conferring with his council, replied, “You have appealed to Caesar. To Caesar you will go.”
Paul Before King Agrippa. 13 When a few days had passed, King Agrippa and Bernice[c] arrived in Caesarea on a visit to Festus. 14 Since they spent several days there, Festus referred Paul’s case to the king, saying, “There is a man here left in custody by Felix.(A) 15 When I was in Jerusalem the chief priests and the elders of the Jews brought charges against him and demanded his condemnation. 16 I answered them that it was not Roman practice to hand over an accused person before he has faced his accusers and had the opportunity to defend himself against their charge. 17 So when [they] came together here, I made no delay; the next day I took my seat on the tribunal and ordered the man to be brought in. 18 (B)His accusers stood around him, but did not charge him with any of the crimes I suspected. 19 Instead they had some issues with him about their own religion and about a certain Jesus who had died but who Paul claimed was alive. 20 Since I was at a loss how to investigate this controversy, I asked if he were willing to go to Jerusalem and there stand trial on these charges. 21 And when Paul appealed that he be held in custody for the Emperor’s decision, I ordered him held until I could send him to Caesar.” 22 Agrippa said to Festus, “I too should like to hear this man.” He replied, “Tomorrow you will hear him.”
23 The next day Agrippa and Bernice came with great ceremony and entered the audience hall in the company of cohort commanders and the prominent men of the city and, by command of Festus, Paul was brought in. 24 And Festus said, “King Agrippa and all you here present with us, look at this man about whom the whole Jewish populace petitioned me here and in Jerusalem, clamoring that he should live no longer. 25 I found, however, that he had done nothing deserving death, and so when he appealed to the Emperor, I decided to send him. 26 But I have nothing definite to write about him to our sovereign; therefore I have brought him before all of you, and particularly before you, King Agrippa, so that I may have something to write as a result of this investigation. 27 For it seems senseless to me to send up a prisoner without indicating the charges against him.”
Chapter 35
The Faithful Rechabites. 1 The word that came to Jeremiah from the Lord in the days of Jehoiakim,[a] son of Josiah, king of Judah: 2 Go to the house[b] of the Rechabites, speak to them, and bring them to the house of the Lord, to one of the rooms there, and give them wine to drink. 3 So I took Jaazaniah, son of Jeremiah, son of Habazziniah, his brothers and all his sons—the whole house of the Rechabites— 4 and I brought them to the house of the Lord, to the room of the sons of Hanan,[c] son of Igdaliah, the man of God, next to the room of the princes above the room of Maaseiah, son of Shallum, the guard at the entrance. 5 I set before the Rechabites bowls full of wine, and cups, and said to them, “Drink some wine.”
6 “We do not drink wine,” they said to me; “Jonadab,[d] Rechab’s son, our father, commanded us, ‘Neither you nor your children shall ever drink wine.(A) 7 Build no house and sow no seed; do not plant vineyards or own any. You must dwell in tents all your lives, so that you may live long on the land where you live as resident aliens.’ 8 We have obeyed Jonadab, Rechab’s son, our father, in everything that he commanded us: not drinking wine as long as we live—neither we nor our wives nor our sons nor our daughters; 9 not building houses to live in; not owning vineyards or fields or crops. 10 We live in tents, doing everything our father Jonadab commanded us. 11 But when Nebuchadnezzar, king of Babylon, invaded this land, we said, ‘Come, let us go into Jerusalem to escape the army of the Chaldeans and the army of the Arameans.’[e] That is why we are now living in Jerusalem.”(B)
12 Then the word of the Lord came to Jeremiah: 13 Thus says the Lord of hosts, the God of Israel: Go, say to the people of Judah and to the inhabitants of Jerusalem: Will you not take correction and obey my words?—oracle of the Lord.(C) 14 The words of Jonadab, Rechab’s son, by which he commanded his children not to drink wine, have been upheld: to this day they have not drunk wine; they obeyed their ancestor’s command. I, however, have spoken to you time and again. But you did not obey me!(D) 15 Time and again I sent you all my servants the prophets, saying: Turn away, each of you, from your evil way and reform your actions! Do not follow other gods to serve them that you may remain in the land which I gave you and your ancestors. But you did not pay attention. You did not obey me.(E) 16 Yes, the children of Jonadab, Rechab’s son, upheld the command which their father laid on them. But this people has not obeyed me! 17 Now, therefore, says the Lord God of hosts, the God of Israel: I will soon bring upon Judah and all the inhabitants of Jerusalem every evil with which I threatened them because I spoke but they did not obey, I called but they did not answer.(F)
18 But to the house of the Rechabites Jeremiah said: Thus says the Lord of hosts, the God of Israel: Since you have obeyed the command of Jonadab, your father, kept all his commands and done everything he commanded you, 19 therefore, thus says the Lord of hosts, the God of Israel: Never shall there fail to be a descendant of Jonadab, Rechab’s son, standing in my presence.
Psalm 7[a]
God the Vindicator
1 A plaintive song of David, which he sang to the Lord concerning Cush, the Benjaminite.
I
2 Lord my God, in you I trusted;
save me; rescue me from all who pursue me,(A)
3 Lest someone maul me like a lion,
tear my soul apart with no one to deliver.
II
4 Lord my God, if I have done this,[b]
if there is guilt on my hands,
5 If I have maltreated someone treating me equitably—
or even despoiled my oppressor without cause—
6 Then let my enemy pursue and overtake my soul,
trample my life to the ground,
and lay my honor in the dust.(B)
Selah
III
7 Rise up, Lord, in your anger;
be aroused against the outrages of my oppressors.(C)
Stir up the justice, my God, you have commanded.
8 Have the assembly of the peoples gather about you;
and return on high above them,
9 the Lord will pass judgment on the peoples.
Judge me, Lord, according to my righteousness,
and my integrity.
10 Let the malice of the wicked end.
Uphold the just one,
O just God,(D)
who tries hearts and minds.
IV
11 God is a shield above me
saving the upright of heart.(E)
12 God is a just judge, powerful and patient,[c]
not exercising anger every day.
13 If one does not repent,
God sharpens his sword,
strings and readies the bow,(F)
14 Prepares his deadly shafts,
makes arrows blazing thunderbolts.(G)
V
15 Consider how one conceives iniquity;
is pregnant with mischief,
and gives birth to deception.(H)
16 He digs a hole and bores it deep,
but he falls into the pit he has made.(I)
17 His malice turns back upon his head;
his violence falls on his own skull.
VI
18 I will thank the Lord in accordance with his justice;
I will sing the name of the Lord Most High.(J)
Psalm 8[d]
Divine Majesty and Human Dignity
1 For the leader; “upon the gittith.”[e] A psalm of David.
2 O Lord, our Lord,
how awesome is your name through all the earth!
I will sing of your majesty above the heavens
3 with the mouths of babes(K) and infants.[f]
You have established a bulwark against your foes,
to silence enemy and avenger.
4 When I see your heavens, the work of your fingers,
the moon and stars that you set in place—
5 [g]What is man that you are mindful of him,(L)
and a son of man that you care for him?(M)
6 Yet you have made him little less than a god,[h]
crowned him with glory and honor.
7 You have given him rule over the works of your hands,(N)
put all things at his feet:
8 All sheep and oxen,
even the beasts of the field,
9 The birds of the air, the fish of the sea,
and whatever swims the paths of the seas.
10 O Lord, our Lord,
how awesome is your name through all the earth!
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.