M’Cheyne Bible Reading Plan
Chapter 40
A Prophet in Suffering.[a] 1 Some time later, the cupbearer of the king of Egypt and the baker of the king of Egypt offended their master. 2 Pharaoh was angry with his two eunuchs, the chief cupbearer and the chief baker, 3 and he put them in prison in the care of the captain of the guard in the prison where Joseph was being held. 4 The captain of the guard assigned Joseph to their service. They thus remained in prison for a while.
5 Now, the same night, the cupbearer and the baker of the king of Egypt, who were in prison, both had a dream, each one having his own dream that had its own meaning.
6 The next morning Joseph came to them and saw that they were troubled. 7 He asked the eunuchs of Pharaoh who were with him in prison, in the house of his master, “Why are you so sad today?”
8 They said, “We had a dream, but no one can interpret it.”
Joseph said to them, “Does not God have the power of interpreting? Tell your dreams to me.”
9 The chief cupbearer told his dream to Joseph and said, “In my dream I was standing in front of a vine 10 on which there were three branches. As soon as it sprouted, the flowers bloomed, and it brought forth clusters of grapes. 11 I was holding Pharaoh’s cup in my hand. I took the grapes and squeezed their juice into Pharaoh’s cup. I then gave Pharaoh the cup.”
12 Joseph told him, “Here is the interpretation. The three branches are three days. 13 In three days, Pharaoh will lift up your head and restore you to your office, and you will give Pharaoh his cup just as you once did when you were his cupbearer. 14 When you are happy again, please remember that I was with you. Do me this favor: speak of me to Pharaoh and get me out of here. 15 I was unjustly carried away from the land of the Hebrews, and even here I have done nothing for which I should have been placed in this dungeon.”
16 The chief baker, seeing that Joseph had given a favorable interpretation, said to him, “As for me, in my dream I was standing with three baskets of white bread on my head. 17 In the baskets on my head were all different kinds of food for Pharaoh that would be prepared by a baker. But birds ate the food from the baskets that I had on my head.”
18 Joseph answered and said, “Here is the interpretation: the three baskets are three days. 19 In three days, Pharaoh will lift off your head and have you impaled; and the birds will eat away your flesh.”
20 Three days later, it was the birthday of Pharaoh, and there was a banquet for all his ministers. He lifted up the head of the chief cupbearer and lifted off the head of the chief baker before all his ministers. 21 He restored the chief cupbearer to his office as cupbearer, so that he would hand the cup to Pharaoh. 22 He had the chief baker impaled, just as Joseph had said in his interpretation.
23 But the cupbearer did not remember Joseph; he forgot him.
Chapter 10
Marriage and Divorce.[a] 1 After departing from there, Jesus came into the region of Judea beyond the Jordan.[b] Again the crowds gathered around him, and, as was his custom, he began to teach them.
2 Some Pharisees came forward and in order to test him asked, “Is it lawful for a man to divorce his wife?” 3 He replied, “What did Moses command you?” 4 They said, “Moses allowed a man to write a certificate of divorce and dismiss her.” 5 But Jesus said to them, “It was because of the hardness of your hearts that he wrote this commandment for you. 6 But from the very beginning of creation, ‘God made them male and female.’ 7 ‘That is why a man leaves his father and mother and is joined to his wife, 8 and the two become one flesh.’ And so they are no longer two but one flesh. 9 Therefore, what God has joined together, let no one separate.”
10 When they were again in the house, the disciples once more questioned Jesus about this. 11 He said to them, “If a man divorces his wife and marries another, he commits adultery against her. 12 In the same way, if a wife divorces her husband and marries another, she commits adultery.”
13 Jesus Receives Little Children.[c] People were bringing little children to him so that he might touch them, and the disciples sternly rebuked them. 14 But when Jesus became aware of this, he was indignant and said to them, “Let the little children come to me; do not hinder them. For it is to such as these that the kingdom of God belongs. 15 Amen, I say to you, whoever does not receive the kingdom of God like a little child will never enter it.” 16 And he took them up into his arms, laid his hands on them, and blessed them.
17 The Rich Young Man.[d] As Jesus was starting out on a journey, a man came running up to him, knelt down, and asked him, “Good teacher, what must I do to inherit eternal life?” 18 Jesus said to him, “Why do you call me good? No one is good but God alone. 19 You know the commandments: ‘Do not kill. Do not commit adultery. Do not steal. Do not bear false witness. Do not defraud. Honor your father and your mother.’ ”
20 The man said to him, “Teacher, I have observed all these since I was a child.” 21 Looking at him, Jesus was moved with love and said, “You need to do one further thing. Go and sell what you own, and give to the poor, and you will have treasure in heaven. Then come, follow me.” 22 When he heard these words, the man’s face fell and he went away grieving, for he possessed great wealth.
23 Then Jesus looked around and said to his disciples, “How difficult it will be for those who are rich to enter the kingdom of God!” 24 The disciples were astounded on hearing his words, but Jesus insisted: “Children, how difficult it is to enter the kingdom of God! 25 It is easier for a camel to pass through the eye of a needle than for someone who is rich to enter the kingdom of God.” 26 The disciples were even more greatly astonished, and they said to one another, “Then who can be saved?” 27 Jesus looked at them and said, “For men it is impossible, but not for God. For God all things are possible.”
28 Reward for Following Jesus.[e] Peter said to him, “We have given up everything to follow you.” 29 Jesus answered, “Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the gospel 30 who will not receive in this age a hundred times more houses, brothers and sisters, mothers and children, and lands—as well as persecutions—and in the age to come, eternal life. 31 But many who are first will be last, and the last will be first.”
32 Jesus Predicts His Passion a Third Time.[f] As they were on the road going up to Jerusalem, Jesus walked ahead of them. The disciples were amazed, and those who followed were apprehensive. Once again, he took the Twelve aside and began to tell them what would happen to him. 33 “Behold, we are now going up to Jerusalem,” he said, “and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death. Then they will hand him over to the Gentiles, 34 who will mock him, and spit upon him, and scourge him, and put him to death. And after three days he will rise again.”
35 The Son of Man Has Come To Serve.[g] Then James and John, the sons of Zebedee, came forward and said to him, “Teacher, we want you to do for us whatever we request.” 36 He asked them, “What is it that you want me to do for you?” 37 They said to him, “Allow us to sit, one at your right hand and the other at your left, in your glory.” 38 Jesus said to them, “You do not know what you are asking. Can you drink the cup that I drink,[h] or be baptized with the baptism with which I am baptized?” 39 They said to him, “We can.”
Then Jesus said to them, “The cup that I drink you shall indeed drink, and with the baptism with which I am baptized you shall be baptized. 40 But to sit at my right hand or at my left is not in my power to grant. Those places belong to those for whom they have been prepared.”
41 When the other ten heard this, they began to be indignant at James and John. 42 Therefore, Jesus called them over and said, “You know that those considered to be rulers among the Gentiles lord it over them, and their great ones make their authority over them felt. 43 But this must not be so with you. Instead, whoever wishes to become great among you must be your servant, 44 and whoever wishes to be first among you must be the servant of all. 45 For even the Son of Man did not come to be served but to serve and to give his life as a ransom for many.”
46 Jesus Heals a Blind Man.[i] Then they came to Jericho. And as Jesus, his disciples, and a huge crowd were leaving Jericho, a blind man, Bartimaeus, the son of Timaeus,[j] was sitting by the roadside asking for alms. 47 When he heard that it was Jesus of Nazareth, he began to shout, “Jesus, Son of David, have pity on me!” 48 Many rebuked him and told him to be silent, but he only shouted all the louder, “Son of David, have pity on me!”
49 Jesus stopped and said, “Call him.” So they called the blind man, saying to him, “Take heart! Stand up! He is calling you!” 50 Casting aside his cloak, he jumped up and went to Jesus. 51 Then Jesus said to him, “What do you want me to do for you?” The blind man said to him, “Rabbi,[k] let me receive my sight.” 52 Jesus said to him, “Go on your way! Your faith has made you well.” Immediately, he received his sight and followed him along the road.
Job’s First Response[a]
Chapter 6
Impetuous Words.[b] 1 Job then answered with these words:
2 “If only my anguish could be weighed
and my misfortune placed with it on the scales.
3 They would then outweigh the sands of the sea—
hence, my words have been impetuous.
4 For the arrows of the Almighty[c] have pierced me,
and my spirit soaks in their poison;
God’s terrors are aligned against me.
5 “Does the wild donkey bray when it has grass?
Does an ox bellow when it has fodder?
6 Can tasteless food be eaten without salt?
Is there any flavor in the whites of eggs?
7 I refuse to even touch them;
they are like uncleanness in my food.
The Consolation of Death[d]
8 “Oh, that I might receive my request
and God would grant me what I hope for:
9 that it would please him to crush me,
cutting me off and ceasing to restrain his hand.
10 Such would be my consolation,
and I would exult in my unrelenting pain,
since I have never rebelled against the commands of the Holy One.
11 “Do I have the strength to continue to wait?
And what future awaits me should I decide to be patient?
12 Is my strength the strength of stone?
Is my flesh made of bronze?
13 How can I summon up the energy to survive?
All possible solutions to my plight are beyond my reach.
My Brethren Have Betrayed Me[e]
14 “One who despairs should have the support of his friends
even if he has forsaken the fear of the Almighty.
15 But my brethren have proved to be as treacherous as a torrent,
like watercourses that suddenly run dry;
16 they turn dark with ice
and swell with the thawing of the snow,
17 but they dry up in the hot season,
and in the heat vanish from their beds.
18 “Caravans wander off from their course;
they go into the wilderness and perish.
19 The caravans of Tema search for water;
the travelers from Sheba[f] move forward in hope.
20 But despite their confidence they are doomed to disappointment;
they arrive there, only to be frustrated.
21 In much the same way you have dealt with me;
you are stunned at my plight and are terrified.
Make Me Understand How I Have Been at Fault[g]
22 “Did I ever ask you to give me anything,
or to use your vast wealth to alleviate my travails,
23 or to rescue me from the hands of an oppressor,
or to ransom me from the power of ruthless men?
24 “Instruct me, and I will be silent;
make me understand how I have been at fault.
25 I can readily accept logical explanations,
but your arguments are without merit.
26 Do you think that your words should be embraced
whereas mine are so fragile that they can be borne away by a light breeze?
27 You would even cast lots for the fatherless
and sell your friend at a bargain price.
28 “Therefore, now I beg you to look at me,
for I will not lie to your face.
29 Consider what I have said,
and let no further injustice be inflicted upon me.
30 Does evil issue forth from my lips?
Would I not realize it if I spoke untruthfully?
Chapter 10
1 Brethren, my heart’s desire and my prayer to God for them is that they may be saved. 2 I can testify to the zeal that they have for God, but it is not based on knowledge. 3 For, being ignorant of the righteousness that comes from God, and thereby seeking to establish their own, they have not submitted themselves to God’s righteousness. 4 For Christ is the fulfillment of the Law for the justification of all who believe.
The Word Is Near You.[a] 5 Concerning the righteousness that comes from the Law, Moses writes, “The person who does these things will attain life by them.” 6 However, the righteousness that comes from faith says, “Do not say in your heart, ‘Who will go up to heaven?’ (that is, to bring Christ down), 7 or ‘Who will descend into the abyss?’ (that is, to bring Christ up from the dead).”[b] 8 But what does it say?
“The word is near you,
on your lips and in your heart”
(that is, the word of faith that we proclaim).
9 If you confess with your lips, “Jesus is Lord,”[c] and believe in your heart that God raised him from the dead, you will be saved. 10 For one believes in the heart and so is justified, and one confesses with the mouth and so is saved. 11 As Scripture asserts, “No one who believes in him will be put to shame.” 12 For there is no distinction between Jew and Gentile. The same Lord is Lord of all, and his generosity is manifested to all who call upon him. 13 Indeed, “everyone who calls on the name of the Lord will be saved.”
14 Not All Have Responded to the Good News. But how can they call on him if they have not come to believe in him? And how can they believe in someone about whom they have never heard? And how can they hear without someone to preach to them? 15 And how will there be people to preach if they are not sent? As it is written, “How beautiful are the feet of those who proclaim the good news!”
16 However, not all have accepted the good news. As Isaiah says, “Lord, who has believed our message?” 17 So then, faith comes from what is heard, and what is heard comes through the word of Christ.
18 And so I ask: Have they not heard? Indeed, they have:
“Their voice has gone out all over the world,
and their words to the ends of the earth.”
19 Well then, I ask: Is it possible that Israel failed to understand? First Moses says:
“I will make you envious
of those who are not a nation.
I will rouse your anger
against a foolish nation.”
20 And Isaiah boldly states:
“I was found by those
who were not looking for me.
I have revealed myself to those
who never asked for me.”
21 But regarding Israel, he says:
“All day long I have stretched forth my hands
to a disobedient and rebellious people.”
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