M’Cheyne Bible Reading Plan
Joseph, the Suffering Righteous One[a]
Chapter 37
Hated by His Brothers.[b] 1 Jacob dwelt in the land where his father had sojourned, the land of Canaan.
2 This is the story of the descendants of Jacob.
Joseph was seventeen years old and tended the flocks with his brothers. He was young and stayed with the sons of Bilhah and the sons of Zilpah, the wives of his father. Now Joseph told his father bad reports about them.
3 Israel loved Joseph more than all his other sons because he was the son of his old age, and he had a long tunic made for him. 4 His brothers, seeing that their father loved him most of all his sons, hated him and could not speak peaceably with him.
5 Now Joseph had a dream and told it to his brothers, which made them hate him all the more. 6 He told them, “Listen to this dream that I had. 7 We were tying sheaves of grain in the fields, and my sheaf rose up and stood straight, while your sheaves came around and bowed before mine.”
8 His brothers said, “Would you like to reign over us and be our master?” And they hated him all the more because of his dream and for what he had told them.
9 He had another dream and told it to his brothers saying, “I had another dream; listen. The sun and the moon and eleven stars bowed down before me.”
10 He told it to his father and brothers, and his father scolded him and said, “What type of dream is this? Must I and your mother and your brothers bow down to the ground in front of you?” 11 His brothers were jealous of him, but his father kept these things in mind.
12 Sold as a Slave.[c] His brothers went out to pasture the flocks of their father at Shechem. 13 Israel said to Joseph, “You know that your brothers have gone to pasture at Shechem. Come, I wish to send you to them.”
He answered, “Here I am.”
14 He said, “Go to see how things are going for your brothers and the animals, then return and tell me.” He had him leave from the Valley of Hebron and travel to Shechem.
15 As Joseph was wandering through the fields, he found a man who asked him, “For whom are you looking?”
16 He answered, “I am looking for my brothers. Tell me how to find where they are pasturing their flocks.”
17 That man said, “They pulled up their camp from here and I heard them say, ‘Let us go to Dothan.’ ”
Joseph therefore went in search of his brothers, and he found them in Dothan. 18 They saw him from a distance, and, before he could draw close to them, they plotted to put him to death.
19 They said to one another, “Here comes the dreamer. 20 Come, let us kill him and throw him in some cistern. We will say, ‘A wild animal devoured him.’ Then we will see what becomes of his dreams.”
21 But Reuben heard this and wanted to save him from their hands. He said, “Let us not take his life.” 22 Then he said to them, “Do not spill his blood. Throw him into this cistern in the desert, but do not lay your hands upon him.” He intended to save him from their hands and restore him to their father.
23 When Joseph reached his brothers, they stripped him of his tunic, the long tunic that he wore. 24 They took him and cast him into a dry cistern.
25 They then sat down to eat. When they looked up, they saw a caravan of Ishmaelites from Gilead with camels laden with gums, balm, and myrrh. It was carrying these things to Egypt.
26 Judah said to his brothers, “What would we gain if we killed our brother and concealed his blood? 27 Come, let us sell him to the Ishmaelites. This way, we will not have laid hands on him, for he is our brother and our flesh.” His brothers agreed with him.
28 Now some Ishmaelite traders passed by, and his brothers pulled Joseph up out of the cistern and sold Joseph to the Ishmaelites for twenty pieces of silver. Thus Joseph was brought into Egypt.
29 When Reuben returned to the cistern, he found that Joseph was no longer there. He ripped his garments, 30 and he returned to his brothers and said, “The boy is gone! Where can I turn?”
31 They took Joseph’s tunic, slaughtered a goat, and dipped the tunic in its blood. 32 They then sent their father the long tunic and dispatched this message, “We have found this; do you know if this is your son’s tunic?”
33 He recognized it and said, “It is my son’s tunic! A wild animal has devoured him. Joseph has been torn to pieces.”
34 Then Jacob ripped his clothes, put sackcloth on his loins, and mourned his son for many days. 35 All his sons and his daughters came to console him, but he did not want to be consoled. He said, “No! I wish to go down into the netherworld mourning my son!” Thus did his father weep for him.
36 Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, a counselor of Pharaoh and a commander of the guard.
Chapter 7
Traditions That Falsify the Law of God.[a] 1 When the Pharisees, along with some scribes who had come from Jerusalem, gathered around Jesus, 2 they noted that some of his disciples were eating with defiled hands, that is, without washing them. 3 For the Pharisees, and in fact all Jews, do not eat without thoroughly washing their hands, thereby observing the tradition of the elders. 4 And on coming from the marketplace they do not eat without first washing. In addition, there are many other traditions that they observe, such as the washing of cups and jugs and bronze kettles and tables.[b]
5 Therefore, the Pharisees and the scribes asked him, “Why do your disciples not follow the tradition of the elders but eat with unclean hands?” 6 He answered, “How rightly Isaiah prophesied about you hypocrites, as it is written:
‘This people honors me with their lips,
but their hearts are far from me;
7 in vain do they worship me,
teaching as doctrines the commandments of men.’
8 You thrust aside the commandment of God in order to preserve the traditions of men.”[c]
9 Then he said to them, “How cleverly you have set aside the commandment of God to preserve your own tradition! 10 For Moses said, ‘Honor your father and your mother,’ and ‘Whoever curses father or mother will be put to death.’ 11 But you say, ‘If anyone tells his father or mother: “Anything I might have used for your support is Corban” ’[d] (that is, dedicated to God), 12 then he is forbidden by you from that very moment to do anything for his father or mother. 13 You nullify the word of God for the sake of your tradition that you have handed down. And you do many other things just like that.”
14 Clean and Unclean.[e] Then he called the people to him and said to them: “Listen to me, all of you, and understand. 15 There is nothing that goes into a person from outside that can defile him. The things that come out of a person are what defile him. [ 16 If anyone has ears to hear, let him hear!]”[f]
17 When he had gone into the house, away from the crowds, his disciples questioned him about the parable. 18 He said to them, “Then are you also without understanding? Do you not realize that whatever goes into a person from outside cannot defile him, 19 since it enters not into the heart but into the stomach and is discharged into the sewer?” Thus, he pronounced all foods clean.
20 Then he went on, “It is what comes out of a person that defiles. 21 For from within, from the human heart, come evil thoughts, unchastity, theft, murder, 22 adultery, avarice, malice, deceit, indecency, envy, slander, arrogance, and folly. 23 All these evils come from within, and they defile a person.”
24 The Faith of a Gentile Woman.[g] He moved on from that place to the region of Tyre. He went into a house and did not want anyone to know he was there, but he was not able to avoid being recognized. 25 Almost immediately, a woman whose daughter was possessed by an unclean spirit heard about him and hastened to fall down at his feet. 26 The woman was a Gentile of Syrophoenician origin, and she begged him to drive the demon out of her daughter.
27 Jesus said to her, “Let the children be fed first. For it is not right to take the children’s bread and throw it to the dogs.” 28 She replied, “Yes, Lord; but even the dogs under the table eat the scraps from the children.” 29 Then Jesus said to her, “For saying this, you may go. The demon has gone out of your daughter.” 30 And when she returned home, she found the child lying in bed and the demon gone.
31 Jesus Heals a Deaf Man.[h] Returning from the region of Tyre, Jesus traveled by way of Sidon to the Sea of Galilee, and into the region of the Decapolis. 32 Thereupon people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him. 33 He took him aside, away from the crowd, and put his fingers into the man’s ears and, spitting, touched his tongue. 34 Then, looking up to heaven, he sighed and said to him, “Ephphatha!” which means, “Be opened!” 35 At once, the man’s ears were opened, his tongue was loosened, and he spoke properly.
36 Then he ordered them not to tell anyone, but the more he ordered them not to do so, the more widely they proclaimed it. 37 Their astonishment was beyond measure. “He has done all things well,” they said. “He even makes the deaf able to hear and the mute able to speak.”
First Cycle of Speeches
Job Curses the Day He Was Born
Chapter 3
Perish the Day on Which I Was Born. 1 After this, Job opened his mouth and cursed the day of his birth. 2 He said:
3 “Perish the day on which I was born
and the night it was said, ‘A boy is born.’
4 May that day turn to darkness;[a]
may God not take note of it from above,
and may light not shine upon it.
5 May gloom and heavy darkness claim it;
let clouds spread over it
and blackness eclipse its light.
6 May thick darkness overpower it;
let it not be numbered among the days of the year
or reckoned in the cycle of the months.
7 “May that night be barren;
let no cry of joy be heard during it.
8 Let those curse it who curse the sea
and are prepared to rouse Leviathan.[b]
9 May the stars of its twilight be darkened;
let it wait in vain for daylight
and never behold the first rays of dawn,
10 because it refused to shut the doors
of the womb of my mother who bore me
and shield my eyes from sorrow.
Why Go On Living?[c]
11 “Why did I not die at birth,
perishing as I came forth from the womb?
12 Why were there knees to receive me
or breasts for me to feed on?
13 “For now I would be lying in tranquility,
asleep and resting peacefully
14 with kings and counselors of the earth
who built palaces for themselves that now lie in ruins,
15 or with princes who possessed gold in abundance
and filled their homes with silver.
16 Or why was I not laid in a grave like a stillborn child,
like an infant that had never seen the light?
17 “In death[d] the wicked are free from worldly troubles
and the weary find rest.
18 There the captives enjoy the solace of peace
without having to cringe at the voice of their masters.
19 The small and the great are there as equals,
and servants are free from their masters.
What Good Is Life?[e]
20 “Why is light given to those in misery
and life to those whose hearts are bitter,
21 who long for death that never comes
and seek for it more than for hidden treasure,
22 who would rejoice to see the grave
and exult on reaching the tomb,
23 who are unable to find their way
and whom God has hemmed in on every side?[f]
24 “Sighs are for me my only food,
and my groans pour forth like water.
25 Everything that I fear has afflicted me,
and whatever I dread befalls me.
26 I am unable to find peace of mind or tranquility;
troubles assail me, and I find no rest.”
Christ Has Freed Us from the Law[a]
Chapter 7
The Time of the Law Has Passed.[b] 1 Are you aware, brethren (for I am certain that you are people who have knowledge of the Law), that a person is bound by the Law only during that person’s lifetime? 2 For example, a woman is bound by the Law to her husband as long as he lives, but if her husband dies, she is released from her husband in regard to the Law. 3 Therefore, she will be judged to be an adulteress if she has relations with another man while her husband is still alive. However, if her husband dies, she is free from that provision of the Law, and if she then has relations with another man, she is not an adulteress.
4 In the same way, brethren, through the body of Christ you have died to the Law and have been set free to belong to another, that is, to the one who rose from the dead in order that we might bear fruit for God. 5 For when we were in the flesh, our sinful passions were aroused by the Law and at work in our bodies, and they bore fruit for death. 6 But now, we are released from the Law, having died to that which held us captive, so that we may serve in the new life of the Spirit in contrast to the old written code.[c]
The Function of the Law.[d] 7 What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” 8 But sin seized the opportunity offered by the commandment and produced in me all kinds of covetousness. Apart from the Law, sin is dead.
9 I lived apart from the Law, but when the commandment came, sin came to life, 10 and I died. The commandment that was for life proved to be death for me. 11 For sin, seizing an opportunity offered by the commandment, deceived me,[e] and through it killed me. 12 And so the Law is holy, and the commandment is holy and just and good.
13 Did what is good, then, cause my death? By no means! But in order that sin might be recognized as such, it brought about my death through what is good, and therefore through the commandment sin became completely sinful.
14 Sin and Death. We clearly understand that the Law is spiritual, but I am unspiritual, sold into slavery to sin. 15 I do not understand my own actions. For I do not do what I want; rather, I do what I hate. 16 Now if I do what I do not want, then I agree that the Law is good.[f] 17 This indicates that it is no longer I who do it, but sin that dwells in me. 18 For I know that nothing good dwells in me, that is, in my flesh. I have the desire to do what is good, but I cannot do what is good. 19 For I do not do the good I desire; rather, it is the evil I do not desire that I end up doing. 20 Now if I do what I do not desire, it is no longer I who do it, but sin that dwells in me.
21 I have thus discovered this principle: when I want to do what is good, evil lies close at hand. 22 In my innermost self, I delight in the Law of God, 23 but I perceive in the members of my body another law at war with the Law that I cherish in my mind. Thus, I am made captive to the law of sin that dwells in my members.
24 What a wretched man I am! Who will rescue me from this body destined for death? 25 Thanks be to God through Jesus Christ our Lord. So then, with my mind I am a slave to the Law of God, but with my flesh to the law of sin.
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