M’Cheyne Bible Reading Plan
Amon’s horrible reign makes his burial unimportant. No one knows if his bones are with his ancestors in the kings’ tomb or outside the city walls with his father’s discarded altars and icons. With a reign as destructive as his, it is appropriate that, like his bones, Amon is forgotten.
34 Josiah was 8 years old when he became king, and he reigned 31 years in Jerusalem. 2 He was one of the few great kings of Israel, who determinedly obeyed the Eternal and followed the example of his ancestor David. 3-4 His zeal for the True God of David began in the 8th year of his reign while he was still a child of 16, but he did not begin his reforms of Judah and Jerusalem until he was 20 years old. Then he removed the high places, chopped down the sacrificial altars and incense altars of the Baals, and smashed the carved and molten images of Asherah and other gods. He then took the broken pieces of the icons, crushed them into powder, and sprinkled that powder on the graves of the people who had worshiped them. 5 He even burned the bones of the priests who had served those gods on the cultic altars to completely purge Judah and Jerusalem. 6 He then continued his reforms throughout the region, including Manasseh, Ephraim, Simeon, and Naphtali and their surrounding villages, 7 where he personally smashed the carved images of Asherah and other gods into powder and chopped down the incense altars. Then he returned to Jerusalem.
8 By the 18th year of his reign, Josiah had cleansed the nation and the temple. Now it was time to repair them both by rebuilding the temple. He sent Shaphan (son of Azaliah), Maaseiah (a city official), and Joah (son of Joahaz the recorder) to the temple of the True God, the Eternal, in order to organize repairs there. 9 First, they took the money from the temple coffers and gave it to Hilkiah, the high priest, so he could oversee the funds for the temple repairs. The money had been collected at the temple by the Levite doorkeepers from those remaining in the Northern Kingdom, including Manasseh and Ephraim, and from all those in the Southern Kingdom, including Judah, Benjamin, and the city of Jerusalem. 10 The money went to the Eternal’s temple construction supervisors who then subcontracted the work to tradesmen and craftsmen. 11 Those subcontractors purchased cut stone, timber, and couplings to rebuild the portions of the temple that had become ruined because of the neglect by the kings of Judah. 12 The subcontractors were dependable workers, following the guidance of their supervisors: Jahath and Obadiah (Levites from the clan of Merari), Zechariah and Meshullam (Levites from the clan of Kohath), and the Levite musicians. 13 These supervisors guided everyone on the job, from the subcontractors and foremen to the unskilled laborers, while performing their regular duties of record keepers, officials, and gatekeepers.
14 As Josiah’s three servants were bringing out the money from the Eternal’s treasury, Hilkiah the priest made an unexpected discovery. Deep inside the temple storerooms, long forgotten, was the Eternal’s law book, rules He had given to the Israelites through Moses.
Hilkiah (to Shaphan the scribe): 15 Look at what I have found. This is the Eternal’s law book, which was buried inside the temple.
Hilkiah gave the book to Shaphan, 16 who took it to the king and affirmed that they were proceeding with the temple repairs.
Shaphan (to Josiah): All the repairs you planned for the temple are going well. 17 Your three servants have taken the money from the Eternal’s temple treasury and allocated it to the supervisors and subcontractors. In the midst of temple restoration works, 18 Hilkiah the priest made a discovery. He found this book.
Shaphan then read these laws in the presence of the king.
This is the first time God’s law has been in the palace in generations.
19 When the king heard those words, he realized how far his nation had drifted from God’s path, and he tore his clothes in mourning. 20 He then summoned five of his high-ranking officials: Hilkiah, Ahikam (son of Shaphan), Abdon (son of Micah), Shaphan the scribe, and Asaiah the king’s servant.
Josiah: 21 You must intercede for me and for all those who remain in Israel and Judah. Ask the Lord about these laws which we have just found. The Eternal must be furious with us because our ancestors disobeyed His laws in this book. Soon He will unleash that anger and punish us all.
22 The four men including Hilkiah went straight to Huldah the prophetess in Jerusalem’s Second Quarter because they knew He would speak through her. Huldah was the wife of Shallum (son of Tokhath, son of Hasrah, the keeper of the wardrobe).
Huldah: 23-24 These are the words of the Eternal God of Israel: “Tell Josiah, king of Judah, that I will indeed curse this nation and these people, just as the book says I will, 25 because they have disobeyed Me and made sacrifices to other gods intending to infuriate Me by their actions. The pain and suffering you are about to experience will be unbearable and unending.
26 “But to the king of Judah who sent you to Me, I, the Eternal God of Israel, have noticed your reforms. 27 Because you recognized the True God’s laws, which convicted your nation of their sins, and you humbled yourself and mourned your nation’s actions by tearing your clothing, I have heard you and will have mercy on you. 28 You will die and lie with your ancestors in peace before I unleash My anger on this nation, so your eyes will not witness the great disaster that I am about to bring forth on this place and those dwelling here.”
The four servants gave the king this message, 29 and he immediately summoned all the elders in Judah and Jerusalem. 30 The entire nation (great and small, priest and layman, man and woman) went up to the Eternal’s temple where Josiah read to them the laws from the book of the covenant that was found in the Eternal’s temple. 31-32 There, the king and the entire assembly in Jerusalem, people from Benjamin and Judah, stood and renewed Israel’s covenant with the Eternal, promising to follow His ways, obey His laws with all diligence, and perform the duties of the covenant described in the book. Then all the people in Jerusalem respected their covenant with the True God, the God of their ancestors, 33 and Josiah purged all the lands of Israel of false worship, making certain everyone in Israel served the Eternal God. The people remained faithful to the Eternal God of their ancestors throughout Josiah’s reign.
In one of the final, decisive battles, the rider on the white horse leads the armies of heaven against the enemy armies of the beast and the false prophet. His enemies are easily defeated, and the beast and the false prophet are thrown into the lake of fire. When the battle is over, the rider known as “King of kings and Lord of lords” turns His attention to the dragon.
20 Then I saw a messenger coming from heaven. In his hand was a key to the abyss and a great chain that had been forged in heaven. 2 He seized the dragon, that ancient serpent who is the devil and Satan, and bound him for 1,000 years with the great chain. 3 The messenger cast him into the abyss and locked it and sealed him in it so that he could not go about deceiving the nations until the 1,000 years had come to completion. Afterward he must be released for a short time.
4 Then I saw some thrones, and those seated in judgment were given the right to judge. Standing there were the souls of those who were beheaded because of their testimony of Jesus and the word of God. They had refused to worship the beast or its detestable image and had not received the mark upon their foreheads or upon their hands. They had come back to life and reigned with the Anointed One, our Liberating King, for 1,000 years. 5 Now as for the rest of the dead, they were not given life until the 1,000 years were completed. This is the first resurrection.
6 Blessed and holy are the ones who take part in the first resurrection. Over these, the second death has no power; they will serve as priests of God and His Anointed, and they will reign with Him for 1,000 years.
7 When the 1,000 years are completed, Satan will be released from his prison. 8 And he will crawl out of the abyss in order to deceive the nations located at the four corners of the earth, Gog and Magog[a] as Ezekiel described them, in order to rally them together for one final battle. They are in number as the grains of sand on the shore. 9 They marched in unholy array over the expanse of the earth and surrounded the camp of the saints and the beloved city. As they laid siege to the city, fire rained down from heaven and incinerated them. 10 And the devil who had deceived them was cast into the lake of fire and sulfur, where the beast and the false prophet had already been thrown; and the unholy trio will be tortured day and night throughout the ages.
Since the beginning, Satan, the dragon, has brought trouble on all the sons and daughters of Adam. Now John sees the truth of his destiny. Ultimately the one who brings such pain and sorrow upon the world will be bound and thrown into the lake of fire. But evil is not easily defeated; John watches as he mounts one last, futile attack against God’s people and His beloved. Never again will he raise his ugly head against those who remain faithful to the One who sits on the throne and to the Lamb.
11 The scene changed. I saw a great white throne, and One was seated upon it. The earth and heaven receded from His presence; there was no place for them. 12 And I saw the dead, great and small, standing in front of the throne. Some books were opened. Then another book was opened; it was called the book of life. And the dead were judged according to what had been recorded in the first books; these were the records of everything they had done. 13 And the sea surrendered its dead. Death and Hades gave up their dead as well. And all were judged according to their works. 14 Then Death and Hades were cast into the lake of fire. This is the second death, the lake of fire. 15 And everyone whose name could not be found among the names written in the book of life was thrown into the lake of fire.
2 And now this command is for your benefit, O priests who despise the One you serve.
God’s message to Judah through Malachi is a double entendre. On one level, God is rebuking people who commit adultery and abandon their spouses. God hates divorce because of its disastrous consequences on lives, families, and communities. The effects of broken marriages can last a lifetime, even if people fool themselves into thinking otherwise. God stands as the first and most important witness to every marriage contract, and He desires for His people to take those vows seriously. On another level, however, God is rebuking all of Israel—His bride—who has committed adultery against the Eternal One by abandoning Him to worship other gods. As chronic adulterers, God’s people don’t realize their illicit relationships with pagan goddesses and foreign governments have broken their covenant with Him and are causing them to stray from God’s requirements. They mix cultic rituals with God’s prescribed rituals, and they genuinely don’t understand why God won’t respond to their prayers, blessings, and sacrifices. Israel demonstrates how people can become insensitive to frequent sin and how that sin can affect their contemporaries and future generations. According to the prophet, naiveté is no excuse for breaking His commands.
Eternal One: 2 If you will not listen and if you will not devote yourselves to giving glory to My name, then I, the Eternal, Commander of heavenly armies, will send the curse on you and will curse those blessings you give to Me on behalf of yourselves and your laypeople. In fact, I have cursed those blessings since you are refusing to dedicate yourselves to Me. 3 Look, I am rebuking your children—your seed whom you offer. I will spread dung on your faces, the dung of your festival offerings, and someone will take you away with it.[a] 4 Then you will know I, the Eternal, Commander of heavenly armies, sent this command to you as a reminder of My covenant with Levi and your responsibilities regarding it.[b] 5 My covenant with Levi was filled with life and peace, and I gave those gifts to him out of respect. He feared Me, and he was in awe of My name and all I was purported to be. 6 He spoke the law of truth, and falsehood was not found on his lips. In peace and justice he walked with Me, and he turned many from iniquity by his words and example; 7 the lips of the priest should be a gateway to knowledge, and the laypeople should seek the law from his mouth because he is the messenger of the Eternal, Commander of heavenly armies. 8-9 But you priests have turned from the straight and smooth way you should be guarding. You have caused many to stumble upon the law; you have corrupted the covenant of Levi! So I, the Eternal, Commander of heavenly armies, have made you hated and humiliated as you sit in that dung heap in front of all the people because you are not keeping My ways. Instead you are picking and choosing which of My laws to teach and follow.
10 Do we not all share one father? Has not one God created us all? Why do we all act deceitfully with our brothers and sisters and soil the covenant between God and our ancestors? 11 First of all, Judah has acted deceitfully, and an atrocity has been committed in Israel and in Jerusalem because Judah has soiled the holy place of the Eternal One—His earthly throne which He loves—by marrying a daughter of a foreign god, by joining pagan families and worshiping pagan goddesses. 12 May the Eternal One cut off from His community among the tents of Jacob the man who does this—the one stirring, answering,[c] and presenting a grain offering to the Eternal, Commander of heavenly armies. 13 And this is a second thing you do: you cover the altar of the Eternal One not with the blood of perfect sacrifices but with your own tears, weeping and groaning as if you were worshiping other gods because He does not accept the grain offering you present or receive it with delight. 14 Yet you ask, “Why won’t He accept our offerings?” It is because the Eternal One has been a witness to the way you have dealt deceitfully with the wife of your youth, although she is your companion and covenant wife, by going off with that foreign woman! 15 Has He not made you and your wife one? You belong to Him, body and spirit. And what does He seek from such a union? Godly children.[d] So guard yourselves; be true to the wife of your youth, and stop being unfaithful.
Eternal One: 16 For I, the God of Israel, hate divorce! I, the Commander of heavenly armies, despise it when people wrap themselves in violence like a garment. So guard yourselves; be true to your wife and not unfaithful.
17 Your constant blathering has exhausted the Eternal One. Yet you ask, “How have we wearied Him with our prayers?” It is because you say, “All evildoers are good in the eyes of the Eternal One, and He delights in them,” or you ask, “Where is the God of justice?”
19 Pilate took Jesus and had Him flogged. 2 The soldiers twisted thorny branches together as a crown and placed it onto His brow and wrapped Him in a purple cloth. 3 They drew near to Him, shouting:
Soldiers (striking at Jesus): Bow down, everyone! This is the King of the Jews!
Pilate (going out to the crowd): 4 Listen, I stand in front of you with this man to make myself clear: I find this man innocent of any crimes.
5 Then Jesus was paraded out before the people, wearing the crown of thorns and the purple robe.
Pilate: Here is the man!
Chief Priests and Officers (shouting): 6 Crucify, crucify!
Pilate: You take Him and crucify Him; I have declared Him not guilty of any punishable crime!
Jews: 7 Our law says that He should die because He claims to be the Son of God.
8 Pilate was terrified to hear the Jews making their claims for His execution; 9 so he retired to his court, the Praetorium.
Pilate (to Jesus): Where are You from?
Jesus did not speak.
Pilate: 10 How can You ignore me? Are You not aware that I have the authority either to free You or to crucify You?
Jesus: 11 Any authority you have over Me comes from above, not from your political position. Because of this, the one who handed Me to you is guilty of the greater sin.
12 Pilate listened to Jesus’ words. Taking them to heart, he attempted to release Jesus; but the Jews opposed him, shouting:
Jews: If you release this man, you have betrayed Caesar. Anyone who claims to be a king threatens Caesar’s throne.
13 After Pilate heard these accusations, he sent Jesus out and took his seat in the place where he rendered judgment. This place was called the Pavement, or Gabbatha in Hebrew. 14 All this occurred at the sixth hour on the day everyone prepares for the Passover.
Pilate (to the Jews): Look, here is your King!
Jews: 15 Put Him away; crucify Him!
Pilate: You want me to crucify your King?
Chief Priests: We have no king but Caesar!
16 Pilate handed Him over to his soldiers, knowing that He would be crucified. 17 They sent Jesus out carrying His own instrument of execution, the cross, to a hill known as the Place of the Skull, or Golgotha in Hebrew. 18 In that place, they crucified Him along with two others. One was on His right and the other on His left. 19 Pilate ordered that a plaque be placed above Jesus’ head. It read, “Jesus of Nazareth, the King of the Jews.” 20 Because the site was near an urban region, it was written in three languages (Greek, Latin, and Hebrew) so that all could understand.
Chief Priests (to Pilate): 21 Don’t write, “The King of the Jews.” Write, “He said, ‘I am King of the Jews’!”
Pilate: 22 I have written what I have written.
23 As Jesus was being crucified, the soldiers tore His outer garments into four pieces, one for each of them. They wanted to do the same with His tunic, but it was seamless—one piece of fabric woven from the top down. 24 So they said,
Soldier (to other soldiers): Don’t tear it. Let’s cast lots, and the winner will take the whole thing.
This happened in keeping with the Hebrew Scriptures, which said, “They divided My outer garments and cast lots for My clothes.”[a] These soldiers did exactly what was foretold in the Hebrew Scriptures. 25 Jesus’ mother was standing next to His cross along with her sister, Mary the wife of Clopas, and Mary Magdalene. 26 Jesus looked to see His mother and the disciple He loved standing nearby.
Jesus (to Mary, His mother): Dear woman, this is your son (motioning to the beloved disciple)! 27 (to John, His disciple) This is now your mother.
Now you know who “the beloved disciple” is: the last eyewitness to the life, death, and resurrection of Jesus. Mary has become family to John, fulfilling the dying wish of Jesus, his Savior. For those who are gathered at the foot of the cross, family is less about blood kinship than it is about covenant obedience.
The mother of the Lord will serve the redemptive purposes of her son and the Savior of the world until her last day on earth. Anyone feeling sorry for himself should think about Jesus. He spent all this time before His death, and through His death, demonstrating how to love and how to serve. He is asking John to do no more in serving Mary than He did in serving us.
From that moment, the disciple treated her like his own mother and welcomed her into his house. 28 Jesus knew now that His work had been accomplished, and the Hebrew Scriptures were being fulfilled.
Jesus: I am thirsty.
29 A jar of sour wine had been left there, so they took a hyssop branch with a sponge soaked in the vinegar and put it to His mouth. 30 When Jesus drank, He spoke:
Jesus: It is finished!
In that moment, His head fell; and He gave up the spirit. 31 The Jews asked Pilate to have their legs broken so the bodies would not remain on the crosses on the Sabbath. It was the day of preparation for the Passover, and that year the Passover fell on the Sabbath. 32 The soldiers came and broke the legs of both the men crucified next to Jesus. 33 When they came up to Jesus’ cross, they could see that He was dead; so they did not break His legs. 34 Instead, one soldier took his spear and pierced His abdomen, which brought a gush of blood and water.
35 This testimony is true. In fact, it is an eyewitness account; and he has reported what he saw so that you also may believe. 36 It happened this way to fulfill the Hebrew Scriptures that “not one of His bones shall be broken”;[b] 37 and the Hebrew Scriptures also say, “They will look upon Him whom they pierced.”[c]
38 After all this, Joseph of Arimathea, a disciple who kept his faith a secret for fear of the Jewish officials, made a request to Pilate for the body of Jesus. Pilate granted his request, and Joseph retrieved the body. 39 Nicodemus, who first came to Jesus under the cloak of darkness, brought over 100 pounds of myrrh and ointments for His burial. 40 Together, they took Jesus’ body and wrapped Him in linens soaked in essential oils and spices, according to Jewish burial customs.
41 Near the place He was crucified, there was a garden with a newly prepared tomb. 42 Because it was the day of preparation, they arranged to lay Jesus in this tomb so they could rest on the Sabbath.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.