M’Cheyne Bible Reading Plan
26 1-3 After Amaziah’s death, the Judahites chose Uzziah, who was 16 years old, as their next king. During his reign he recaptured the port city of Eloth for Judah, bringing economic growth to the nation. Uzziah, son of Amaziah and Jechiliah of Jerusalem, reigned 52 years in Jerusalem. 4 He acted just as his father Amaziah and his grandfather Joash had—following the Eternal initially, then turning away from Him.
5 While Zechariah the seer was alive, Uzziah followed the True God, listening to Zechariah’s messages from God as Joash had listened to Jehoiada’s counsel, and the True God blessed the king in battles, in building, and in wealth as long as he was obedient. 6 He attacked the Philistines and tore down the walls of Gath, Jabneh, and Ashdod. To further weaken their nation, Uzziah built cities around Ashdod, the Philistine capital city, and elsewhere among the Philistines. 7 Just as the True God helped him against the Philistines, He gave Uzziah victory over the Arabians in Gur-baal and the Meunites. 8 Then the Ammonites paid tribute to Uzziah, and his political strength was infamous all the way to Egypt’s border.
9 In Jerusalem, Uzziah commissioned the building of towers at the corner gate, the valley gate, and in the wall’s corners to further fortify the city. 10 In the wilderness, he commissioned more towers and the digging of cisterns for his many livestock in the lowland and plain. And because he so cared for the land, he employed plowmen in the fertile fields and vinedressers in the hills to make the ground productive.
11 Uzziah maintained a standing army ready for battle with numbered divisions and weapon specialties. Jeiel the scribe and Maaseiah the official (supervised by Hananiah, a royal officer) maintained the records of the divisions. 12 Each division was led by a tribal leader who was also a heroic soldier. The 2,600 heroic soldiers 13 controlled a talented army of 307,500 soldiers who helped the king battle his enemies. 14 Uzziah provided shields, spears, helmets, body armor, bows, and sling stones to the army. 15 In Jerusalem, he positioned catapults to shoot arrows and great stones, a new invention by ingenious men, in the towers and on the corners of the city wall. Because of his impressive army, many of the surrounding nations knew about Uzziah and how God helped him win battles.
16 But when Uzziah had built his army and he no longer thought he needed God’s help in battles, he became prideful and corrupt. He was unfaithful to the Eternal One, his True God, entering the Eternal’s temple to burn incense on the altar.
As the king, not even he has the right to burn incense on the incense altar. Only priests could lawfully do this.
17 Azariah the priest and 80 other brave priests of the Eternal followed the king into the temple to stop him.
Priests: 18 Uzziah, you cannot burn incense to the Eternal. Only the priests, the sons of Aaron, have been consecrated for that action. Leave the temple now. You have sinned and will no longer be blessed by the Eternal One, the True God.
19 Uzziah was furious at the priests for forbidding him, the king, to do something. As he stood next to the incense altar in the Eternal’s temple holding the censer, the king’s forehead erupted with leprosy, an inflamed skin disease. 20 Azariah the chief priest and all the priests saw how the Eternal struck the king with leprosy on his forehead. As Uzziah rushed for the door, the priests hurried him out because the disease made him ritually unclean and unable to approach the temple. 21 For the rest of his life, King Uzziah was cursed with leprosy, so he was banned from the Eternal’s temple and lived away from society. During his absence, his son Jotham was in charge and judged the Southern Kingdom.
Uzziah’s sin is a desecration of the temple. He is not consecrated, so he cannot burn incense there. By doing so, he makes the temple ritually impure. God responds with an appropriate punishment: Uzziah makes God’s house impure, so He makes Uzziah’s body impure.
22 The prophet Isaiah, son of Amoz, wrote about the rest of Uzziah’s actions. 23 When Uzziah died, the people with his family buried him near his ancestors in a field that belonged to them. He was not buried in the same tomb as his ancestors because his skin disease made him unclean. Then his son, Jotham, succeeded him as king.
13 I saw a beast with ten horns and seven heads rising out of the blackness of the sea. On its horns hung ten crowns, and on its heads were inscribed blasphemous names. 2 This beast was like a leopard, its feet were like the claws of a bear, and its mouth was like the jaws of a lion. The dragon bestowed it with his power and his throne and his great authority. 3 One of the beast’s heads appeared to have suffered a fatal blow, but its mortal wound had somehow been healed. Amazed at the miracle and its power, all the earth followed the beast. 4 People worshiped the dragon because he had given his authority to the beast, and they worshiped the beast because of its power.
Earth: Who can match the beast? Who can fight against it?
The beast emerges from the murky waters resembling the dragon; but it has other features, too, that resemble the four beasts as described in Daniel 7. Daniel, in his visions, learns that the beasts represent the empires that terrorized Israel and the rest of the world: the Babylonians, Persians, Medes, and Greeks. Prophetic images are difficult to identify. The beast in John’s vision could be none other than the Roman Empire or another empire to come later. Rome has its own beastly authority, the Caesar, who demands worship. “Caesar is Lord,” they dare to claim. But John knows better. In every generation, powerful people and institutions arise—political predators that demand loyalty, sometimes even worship.
5 And the beast was given a mouth that bellowed arrogant boasts and uttered great blasphemies, and it was permitted to do what it willed for 42 months. 6 Its mouth opened with a stream of insults against God, blaspheming His name, cursing His dwelling and those who live in heaven. 7 Also it received permission to declare war against the saints and conquer them. Not a single nation, people, language, or ethnicity could escape its dominion. 8 The inhabitants of the earth will worship it, that is, all those whose names have not been recorded before the foundation of the world in the book of life of the Lamb who was slaughtered.
9 Let the person who is able to hear, listen carefully.
10 If someone is destined for captivity,
a captive he will be.
If someone is destined [to die][a] by the sword,
by the sword he will die.
The endurance and faithfulness of the saints will be tested here.
11 As I watched, I saw a second beast, this one rising up from the earth. It had two horns like a lamb, but it was speaking with the voice of a dragon.
The second beast, which later becomes “the false prophet,” has horns like the lamb; but its true nature is revealed in its dragon-like voice. Many pretenders and posers exist in the spiritual world. This new beast wants the world to believe it represents the True God, the only King worthy of worship. But it’s a deceiver, a counterfeit of the true King; it steals devotion away from the one true God, producing signs to dazzle the inhabitants of the earth.
12 This earth-beast exercises all of the authority given to it by the first beast, and it forces the earth and all its inhabitants to bow down and worship the first beast, whose mortal wound had been healed. 13 And the earth-beast performs fantastic miracles. Like Elijah on Mount Carmel, it even causes fire to blaze down from heaven to earth for all to see. 14 Since it is allowed to perform these miracles in the presence of the first beast, the earth-beast deceives the inhabitants of the earth, commanding them to make an image of the first beast that had survived the mortal wound inflicted by the sword. 15 And the earth-beast was granted permission to breathe into the image and to animate it so that it could even speak. It decreed that those who refuse to worship the image of the first beast must be killed, 16 and the earth-beast mandates that all humans must carry a mark on their right hands or foreheads: both great and small, both rich and poor, both free and slave.
The beast demands worship and requires all to carry its mark. Those who don’t face severe punishment.
17 Those who do not carry this mark, that is, those who do not have the name of the first beast or the number representing its name inscribed on them, are not allowed to sell their wares or buy in the market.
18 Here is divine wisdom: let anyone who understands these mysteries figure out the number of the beast because it is the number of a person. Its number is 666.[b]
9 This is the message with which the Eternal burdened His prophet.
He has set His message against the land of Hadrach,
and the city of Damascus is its resting place.
For the eyes of all humanity—especially His people from the tribes of Israel—
are fixed on the Eternal.
2 His message is also against Hamath, on the northern border of Syria,
and Tyre and Sidon, coastal cities filled with self-proclaimed wise citizens.
3 Tyre, that prosperous city, has strong defenses
including an earthen rampart around her thick walls;
She mounds up silver like dust,
and gold is as common as dirt in the street.
4 But the Lord will steal her treasures
and sink the ships of her livelihood in the depths of the sea.
Tyre, that watery city, will be consumed by unquenchable fire.
5 Ashkelon will witness the fall of Tyre from her own coast and quake with fear;
Gaza, not far to her south, will writhe in great agony;
Ekron will, too, because all hope will be lost.
Gaza’s monarchy will end when her king dies,
and Ashkelon’s streets will be left empty.
6 Children of unholy unions will live in Ashdod’s houses,
the pride of the Philistines turned over to mongrels.
Eternal One: I will make this happen.
7 I will cleanse those children from pagan practices
such as drinking blood and chewing on forbidden meats.
Those people will then belong to our God, a remnant for the Lord.
They will become like a clan[a] in Judah,
And those in Ekron will be like the surviving Jebusites
who became God’s people when David conquered Jerusalem.
8 Eternal One: When that day comes, I will set up an army camp before My house
to guard My lands against those who’d march against My people.
Never again will they bow to an oppressor,
for I am watching over them Myself.
9 Cry out with joy, O daughter of Zion!
Shout jubilantly, O daughter of Jerusalem!
Look—your King is coming;
He is righteous and able to save.
He comes seated humbly on a donkey,
on a colt, a foal of a donkey.[b]
10 I will dismantle Ephraim’s chariots,
retire the warhorses from Jerusalem,
send home the archers to their families in peace.
He will make peace with the nations;
His sovereignty will extend from coast to coast,
from the Euphrates River to the limits of the earth.
Like many earlier prophets, Zechariah tells of a day when an ideal King will enter Jerusalem to the uproarious shouts and jubilant celebration of the people. Unlike other kings, this King enters humbly riding on a donkey, a beast of burden, not on a warhorse. He comes to establish real justice. God has given Him the victory, and now He shares that victory with the people. In that day, as His reign reaches the ends of the earth, war and the instruments of war are laid aside in the greater interests of an abiding, universal peace.
11 Eternal One: As for you, because of the covenant promise I made with you through your ancestor David,
a covenant sealed in blood,
I will free your prisoners from the waterless pits of death.
12 Return to your walled cities, safe and secure,
O hostages of hope.
I announce today that I will restore to you twice as much as what was taken.
13 For My people will be My weapons:
Judah, My drawn bow, loaded with Ephraim, My arrow.
I will stir your sons, Zion, making them My attacking hordes against the sons of Greece,
and I will brandish you like a warrior’s sword.
14 Then the Eternal will appear over them,
and His arrow will move like lightning;
The Eternal Lord will sound the battle trumpet
and cloak His marching forces in an approaching storm from the south.
15 The Eternal, Commander of heavenly armies, will shield His people,
and they will feast and trample the sling stones hurled uselessly by their enemies.
They will drink in and roar at the battle like men filled with wine;
they will be full like a bowl collecting the blood of a sacrifice,
drenched like the corners of the altar during a festival offering.
16 On that glorious day, the Eternal their God will save His people, for they are His flock;
they will sparkle over His lands like jewels in a crown,
17 For goodness and beauty will abound!
Grain will grow and nourish the young men;
Wine will flow and flourish the young women.
12 Six days before the Passover feast, Jesus journeyed to the village of Bethany, to the home of Lazarus who had recently been raised from the dead, 2 where they hosted Him for dinner. Martha was busy serving as the hostess, Lazarus reclined at the table with Him, 3 and Mary took a pound of fine ointment, pure nard (which is both rare and expensive), and anointed Jesus’ feet with it; and then she wiped them with her hair. As the pleasant fragrance of this extravagant ointment filled the entire house, 4 Judas Iscariot, one of His disciples (who was plotting to betray Jesus), began to speak.
Judas Iscariot: 5 How could she pour out this vast amount of fine oil? Why didn’t she sell it? It is worth nearly a year’s wages;[a] the money could have been given to the poor.
6 This had nothing to do with Judas’s desire to help the poor. The truth is he served as the treasurer, and he helped himself to the money from the common pot at every opportunity.
Jesus: 7 Leave her alone. She has observed this custom in anticipation of the day of My burial. 8 The poor are ever present, but I will be leaving.
9 Word spread of Jesus’ presence, and a large crowd was gathering to see Jesus and the formerly deceased Lazarus, whom He had brought back from the dead. 10 The chief priests were secretly plotting Lazarus’s murder since, 11 because of him, many Jews were leaving their teachings and believing in Jesus.
12 The next day, a great crowd of people who had come to the festival heard that Jesus was coming to Jerusalem; 13 so they gathered branches of palm trees to wave as they celebrated His arrival.
Crowds (shouting): Hosanna!
He who comes in the name of the Lord is truly blessed[b]
and is King of all Israel.
14 Jesus found a young donkey, sat on it, and rode through the crowds mounted on this small beast. The Scriptures foretold of this day:
15 Daughter of Zion, do not be afraid.
Watch! Your King is coming.
You will find Him seated on the colt of a donkey.[c]
16 The disciples did not understand any of this at the time; these truths did not sink in until Jesus had been glorified. As they reflected on their memories of Jesus, they realized these things happened just as they were written. 17 Those who witnessed the resurrection of Lazarus enthusiastically spoke of Jesus to all who would listen, 18 and that is why the crowd went out to meet Him. They had heard of the miraculous sign He had done.
His followers may suspect during their time with Jesus that He is more than a man, but it takes the power and glory of the resurrection to convince them completely that Jesus is divine. When they see Him, touch Him, and hear the sound of His voice thunder in their souls, the disciples know they are face-to-face with God’s immense glory, the unique Son of God. Reading and rereading the Scriptures in light of their experiences of Him, it becomes clear that Jesus’ life and story are the climax of God’s covenants with His people.
Pharisees (to one another): 19 Our efforts to squelch Him have not worked, but now is not the time for action. Look, the world is following after Him.
20 Among the crowds traveling to Jerusalem were Greeks seeking to follow God and worship at the great feast. 21-22 Some of them came to Philip with an important request.
Greek Pilgrims (to Philip): Sir, we are hoping to meet Jesus.
Philip, a disciple from the Galilean village of Bethsaida, told Andrew that these Greeks wanted to see Jesus. Together Andrew and Philip approached Jesus to inform Him about the request.
Jesus (to Philip and Andrew): 23 The time has come for the Son of Man to be glorified. 24 I tell you the truth: unless a grain of wheat is planted in the ground and dies, it remains a solitary seed. But when it is planted, it produces in death a great harvest. 25 The one who loves this life will lose it, and the one who despises it in this world will have life forevermore. 26 Anyone who serves Me must follow My path; anyone who serves Me will want to be where I am, and he will be honored by the Father. 27 My spirit is low and unsettled. How can I ask the Father to save Me from this hour? This hour is the purpose for which I have come into the world. But what I can say is this: 28 “Father, glorify Your name!”
Suddenly a voice echoed from the heavens.
The Father: I have glorified My name. And again I will bring glory in this hour that will resound throughout time.
29 The crowd of people surrounding Jesus were confused.
Some in the Crowd: It sounded like thunder.
Others: A heavenly messenger spoke to Him.
Jesus: 30 The voice you hear has not spoken for My benefit, but for yours. 31 Now judgment comes upon this world, and everything will change. The tyrant of this world, Satan, will be thrown out. 32 When I am lifted up from the earth, then all of humanity will be drawn to Me.
33 These words foreshadowed the nature of His death.
Crowd: 34 The law teaches that the Anointed is the One who will remain without end. How can You say it is essential that the Son of Man be lifted up? Who is this Son of Man You are talking about?
Jesus: 35 Light is among you, but very soon it will flicker out. Walk as you have the light, and then the darkness will not surround you. Those who walk in darkness don’t know where they are going. 36 While the light is with you, believe in the light; and you will be reborn as sons and daughters of the light.
After speaking these words, Jesus left the people to go to a place of seclusion. 37 Despite all the signs He performed, they still did not believe in Him. 38 Isaiah spoke of this reality, saying,
Lord, who could accept what we’ve been told?
And who has seen the awesome power of the Lord revealed?[d]
39 This is the reason they are unable to believe. 40 Isaiah also said,
God has blinded their eyes
and hardened their hearts
So that their eyes cannot see properly
and their hearts cannot understand
and be persuaded
by the truth to turn to Me
and be reconciled by My healing hand.[e]
41 Isaiah could say this because he had seen the glory of the Lord with his own eyes and declared His beauty aloud. 42 Yet many leaders secretly believed in Him but would not declare their faith because the Pharisees continued their threats to expel all His followers from the synagogue; 43 here’s why: they loved to please men more than they desired to glorify God.
Jesus (crying out before the people): 44 Anyone who believes in Me is not placing his faith in Me, but in the One who sent Me here. 45 If one sees Me, he sees the One who sent Me. 46 I am here to bring light in this world, freeing everyone who believes in Me from the darkness that blinds him. 47 If anyone listening to My teachings chooses to ignore them, so be it: I have come to liberate the world, not to judge it. 48 However, those who reject Me and My teachings will be judged: in the last day, My words will be their judge 49 because I am not speaking of My own volition and from My own authority. The Father who sent Me has commanded Me what to say and speak. 50 I know His command is eternal life, so every word I utter originates in Him.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.