M’Cheyne Bible Reading Plan
It is significant that the chronicler does not end Athaliah’s story with a summary of her reign or the location of her burial as all other kings’ stories end. She is a usurper who is not destined to rule Israel because she is not part of the Davidic line. But her reign does not nullify God’s promise to David. In spite of her actions, one of David’s descendants survives her slaughter of the royal house to ascend to the throne. This story is one of hope for the Jews during the Babylonian exile, reminding them that God’s promises always supersede humans’ actions, good or evil.
24 Joash, whose mother Zibiah was from Beersheba, was only seven years old when he became king. He reigned 40 years in Jerusalem 2 and followed the ways of the Eternal only as long as Jehoiada the priest was alive. 3 Jehoiada was like a father to Joash, finding two wives for the king, who would father sons and daughters and reconstitute the Davidic line.
4 After he had established his family, Joash decided to restore the Eternal’s temple 7 because the wicked Athaliah’s subjects had broken into the True God’s temple and used its dedicated contents to worship the Baals.[a]
Joash (to the priests and Levites): 5 Collect money from all the Israelites living in the cities of Judah so you can repair your True God’s temple each year. Begin this work quickly.
The Levites did not act quickly as their king had demanded, 6 so Joash rebuked Jehoiada the chief priest for not properly leading them.
Joash (to Jehoiada): Why have you not obeyed my request and required the Levites to collect money from Judah and Jerusalem? Moses, the Eternal’s servant, decided that all Israel should pay this money each year to provide for the tent of the covenant law.
Since the priests and Levites do not collect the money as Joash commands them, he finds another way to collect the money.
8 He had a chest placed outside the Eternal’s temple near the gate 9 and told everyone in Judah and Jerusalem to bring the money that Moses, the servant of the True God, commanded Israel to bring to the Eternal while they were in the desert. 10 All the officers and all the people were excited to help restore the temple, as they had been when it was initially constructed, so they all put their money in the chest until it was full. 11 Each day the Levites returned the chest to the king’s officer, where the king’s scribe and the chief priest’s officer would empty the chest and return it to the temple gate. They emptied the chest every day because the people gave so much money.
12-13 Joash and Jehoiada gave the money to the Eternal’s temple servants, who contracted masons, carpenters, and iron and bronze workers. These workers worked to repair, restore, and strengthen the True God’s temple to King David’s original specifications. 14 So much money had been collected that the workers were able to return the extra to Joash and Jehoiada and make gold and silver vessels and utensils for services and burnt offerings in the Eternal’s temple. Having completed the renovations, everyone was faithful to God and gave burnt offerings in the Eternal’s temple for the rest of Jehoiada’s life.
15 Jehoiada was rewarded for his faithfulness to God with a long life. He was 130 years old when he died, 16 and the people buried him in the city of David, Jerusalem, among the kings, recognizing how he had helped Israel, his own extended family, and the True God.
Jehoiada not only helps to overturn the usurping Athaliah and restore the Davidic monarchy, but he also ensures that Joash and Israel follow God. The people recognize how Jehoiada has helped their nation, so they honor him in his burial by placing him among the dead kings. Traditionally, corpses were placed among their own ancestors, with whom they would spend eternity. By burying Jehoiada with the kings, the people indicate that he deserves to be remembered among the greatest of all men.
17-18 Then the officials of Judah (who had abandoned the house of the Eternal One, the True God of their ancestors, to follow Asherim and other idols) came and bowed down to the king, convincing him to listen to their advice. Joash, in the absence of Jehoiada, then led the nation to abandon God. God was infuriated with Judah and Jerusalem. 19 In spite of His anger, the Eternal sent prophets to tell the people how they had sinned and that they should repent. But they did not listen.
20 Then the Spirit of the True God possessed Zechariah, Jehoiada the priest’s son, giving him a message for the people.
Zechariah (standing above the people): The True God has a message for you: “Why do you disobey the Eternal’s commands? You will not have prosperous lives as long as you continue this. Since you have abandoned Him, He has abandoned you.”
21 The new advisors were so infuriated by his message that they conspired against him. Joash then commanded that they stone Zechariah inside the Eternal’s temple courts. 22 By murdering Zechariah, Joash ignored how kind Jehoiada had been to him.
Joash has been saved by Jehoiada’s wife from certain death at the hands of Athaliah. He also has been taught by her to follow God and obey His law. Zechariah’s death inside the temple is ironic since Joash’s own chief priest and Zechariah’s father, Jehoiada, refused to kill Athaliah in the temple because of God’s law; and here Joash is violating the law, for stoning should occur outside of town and most certainly outside of the temple. This is also strange in that stoning is an execution method reserved primarily for treason and not for eliminating a priest who speaks out against sin.
Zechariah (dying): Eternal One, see how Joash has abandoned You and seek judgment on him!
God hears Zechariah’s last words and punishes Joash.
23 At the end of the year, the Aramean army attacked Judah and Jerusalem. It obliterated each of the officials who had advised Joash badly and sent the spoils to the king of Damascus, the capital city of Aram. 24 Although the Aramean army was vastly outnumbered by the Judaean army, the Eternal exercised His judgment on Joash by giving the Arameans an impressive victory over the people who had abandoned the Eternal One, True God of their ancestors.
25-26 When the Arameans left Judah, Joash was severely wounded. Now that the king’s supporters were dead, his own servants (Zabad, son of Shimeath the Ammonitess, and Jehozabad, son of Shimrith the Moabitess) conspired to kill him. They remembered how he had killed Zechariah, Jehoiada’s son. The servants murdered Joash while he rested on his bed and buried him in the city of David, Jerusalem. However, they did not entomb him with the kings, his own ancestors. The good things that he did while Jehoiada advised him were forgotten.
27 More about Joash’s reign (including the names of his children, the oracles against him, and the details of the temple’s restoration) is written in the commentary of the book of the kings.
Amaziah, his son, succeeded Joash as king.
The scroll John eats is taken from the hand of the powerful messenger who announces the fulfillment of all the prophecies. Just as it did for the Old Testament prophet Ezekiel (2:8–3:4), the scroll represents the message John is required to proclaim; but first he must take it in and it must become a part of him. Initially it tastes sweet, but as it settles deep within him, it becomes bitter. God’s message is always bittersweet. It is sweet joy for those who turn to God, but bitter sadness for those who do not accept it.
11 Then I received a measuring rod. It resembled a staff, and I was commanded to take measurements.
A Voice: Get up, and measure the temple of God, the altar, and those who worship in it. 2 However, do not measure the court outside of the temple. Separate that area out because it has been handed over to the nations. They will trample over the holy city for 42 months. 3 I will authorize my two witnesses to prophesy for 1,260 days dressed in sackcloth, the clothes that mourners wear.
4 These two witnesses are the two olive trees and two lampstands standing in front of the Lord of the earth. 5 If anyone wishes to harm the witnesses, fire spews out of the witnesses’ mouths and consumes their foe in flames. Anyone who wishes to harm them is destined to die this way. 6 They have the authority to shut up the sky so that no rain may fall during the time of their prophecies. They also have authority to turn the waters into blood and to strike the earth with any plague whenever they desire.
The two witnesses bear a striking resemblance to the faithful prophets of Israel and the faithful martyrs of the churches. Together they stand speaking God’s message as the nations rant and rave and trample the holy city. The lampstands, which signify the churches, are not the light, but they welcome the light and present it to the world. The olive tree, even today, is a symbol of Israel. Olive trees supply the oil for the lamps so that they may burn brightly in the darkness. For a season, the two witnesses enjoy God’s protection, but a time is coming when they will fall victim to the nations and then lie silent.
7 On the day they finish their testimony, the beast from the abyss will declare war on them and win victory by killing them. 8 Their dead bodies will lie in the street of the great city (which, spiritually speaking, is called Sodom and Egypt) where their Lord was crucified. 9 For three and a half days, representatives of the peoples and ethnicities, languages and nations stare down at their lifeless bodies and refuse them a proper burial. 10 Because these two prophets tormented the earth dwellers by speaking God’s message, the people will rejoice over their dead bodies and celebrate their deaths by exchanging gifts with one another.
11 At the end of the three and a half days, the spirit of life that comes from God entered their corpses, raising them, and they stood again on their feet. Those who looked on were terrified by what they saw. 12 Then they heard a great voice from heaven.
A Voice: Come up here!
Their enemies watched the spectacle as the witnesses ascended into heaven in a cloud.
13 In that same hour, a great earthquake shook the earth causing one-tenth of the city to crumble into dust, and 7,000 people were killed in the earthquake. Then the rest who were left alive, quaking in fear, turned and glorified the God of heaven.
14 The second disaster has passed; watch as the third disaster comes quickly.
15 The seventh messenger sounded his trumpet, and great voices in heaven confessed:
Voices from Heaven: The kingdom of the world has given way to the kingdom of our Lord
and of His Anointed One.
He will reign throughout the ages.
When the seventh messenger blows his trumpet, the kingdom of this world comes to an end. The rule and reign of God and His Anointed has arrived in full to eclipse the rogue kings who rebelled against the Creator and mocked His good name. God’s kingdom entered our world in the incarnation, death, and resurrection of Jesus. It slipped in almost unnoticed beneath the noses of the powers that be. It grows silently as a seed in the earth until it fills the cosmos.
Today Christians live between the times: we live as aliens and strangers rescued from this present darkness, but we also live as citizens who long for the Kingdom that is to come. Until then we are to seek His kingdom and help carve out the territories for Him.
16 Then the twenty-four elders, who sit before God on their thrones, fell prostrate and worshiped God.
17 24 Elders: We give You thanks, Lord God, the All Powerful,
who is and who was.
For You have wielded Your great power
and have begun Your reign.
18 The nations have raged against You,
but Your wrath has finally come.
It is now time to judge all of the dead,
To give a just reward to Your servants, the prophets,
and to the saints and all who honor Your name,
both the small and the great,
And to destroy those who cause destruction to the earth.
19 Then God’s temple in heaven was opened up, and His covenant chest could be seen within His temple. Lightning flashed all around. Noises and thunder rumbled. The earth trembled. Heavy hailstones fell from the sky.
“Branch” is a prophetic title for the Anointed One, that royal descendant of David whom God will send to usher in a new age of justice, peace, and joy. In Zechariah’s day, the people wonder if Zerubbabel is that king. Ac cording to the prophet, God has designs on him as the one to rebuild the temple and occupy the throne, but he is not destined to reign alone as the Anointed One will. Zerubbabel reigns with Joshua, the high priest. Together they are anointed, acclaimed, and crowned leaders to watch over God’s people.
7 Two years after I saw the eight visions, on the fourth day of the ninth month (called Chislev) of the fourth year of the reign of Persian King Darius, the word of the Eternal came to me, Zechariah. 2 The situation was this: the citizens of Bethel had sent a delegation, including Sharezer and Regemmelech and his men, to seek the favor of the Eternal One 3 by questioning the priests working in the temple of the Eternal, Commander of heavenly armies, and by questioning the prophets.
Delegation: During the fifth month of every year, I fast and mourn. Should I continue separating myself from the impure world on these occasions as I have for so many years?
4 The word of the Eternal, Commander of heavenly armies came to me and told me how to address their question.
Message: 5 Ask the citizens of the land and the priests, “When you fasted and mourned during the fifth and seventh months for the last seventy years, were you really fasting for My benefit or just for yourselves? 6 When you were feasting on holy days, weren’t you just eating and drinking for yourselves instead of honoring Me? 7 Aren’t these the same directives the Eternal One gave you through the work of earlier prophets, when Jerusalem was bustling with people and prosperous, when the villages around Jerusalem throughout the south[a] and the western valleys were settled?”
8 The word of the Eternal came to me, Zechariah, again.
Message: 9 Here is what the Eternal, Commander of heavenly armies, has to say: “Dispense true justice, have mercy on others, and show all people compassion. 10 Do not take advantage of those who have lost a spouse or a parent, or those who are outsiders or poor. Don’t purpose to do evil toward your fellow Israelites.”
11 Some refused to listen. They turned their backs on this message and plugged their ears. 12 They made their hearts as hard as flint, refusing to listen to the law or the messages the Eternal, Commander of heavenly armies, sent by His Spirit and enacted through earlier prophets. That’s why His great wrath and calamity fell upon His people.
Eternal One: 13 When I called out, they chose not to hear Me, so when they called out, I returned the favor and decided not to hear them. 14 Like a sweeping tornado, I blew them throughout the nations, scattering them in distant lands where they were aliens, all alone. That’s how the land and its cities were emptied out and left so barren that no one even traveled through it. This is how your pleasant hills and valleys turned into empty lands.
The Pharisees are frequently around to challenge whatever Jesus says and does, but He always gets the better of them. Once again, Jesus turns what the Pharisees say inside out. They think blindness is a curse that evidences sin, and they think vision ensures knowledge and understanding—even concerning spiritual matters. Instead, the Pharisees’ confidence in their vision and discernment make them unable to see the truth about Jesus. Ironically, they have blind trust in their sighted leaders. By refusing to believe in Him, they are the sinners—not the blind man.
10 Jesus: I tell you the truth: the man who crawls through the fence of the sheep pen, rather than walking through the gate, is a thief or a vandal. 2 The shepherd walks openly through the entrance. 3 The guard who is posted to protect the sheep opens the gate for the shepherd, and the sheep hear his voice. He calls his own sheep by name and leads them out. 4 When all the sheep have been gathered, he walks on ahead of them; and they follow him because they know his voice. 5 The sheep would not be willing to follow a stranger; they run because they do not know the voice of a stranger.
6 Jesus explained a profound truth through this metaphor, but they did not understand His teaching. 7 So He explained further.
Jesus: I tell you the truth: I am the gate of the sheep. 8 All who approached the sheep before Me came as thieves and robbers, and the sheep did not listen to their voices. 9 I am the gate; whoever enters through Me will be liberated, will go in and go out, and will find pastures. 10 The thief approaches with malicious intent, looking to steal, slaughter, and destroy; I came to give life with joy and abundance.
11 I am the good shepherd. The good shepherd lays down His life for the sheep in His care. 12 The hired hand is not like the shepherd caring for His own sheep. When a wolf attacks, snatching and scattering the sheep, he runs for his life, leaving them defenseless. 13 The hired hand runs because he works only for wages and does not care for the sheep. 14 I am the good shepherd; I know My sheep, and My sheep know Me. 15 As the Father knows Me, I know the Father; I will give My life for the sheep. 16 There are many more sheep than you can see here, and I will bring them as well. They will hear My voice, and the flock will be united. One flock. One shepherd. 17 The Father loves Me because I am willing to lay down My life—but I will take it up again. 18 My life cannot be taken away by anybody else; I am giving it of My own free will. My authority allows Me to give My life and to take it again. All this has been commanded by My Father.
Jesus loves to explain truth through everyday things like vines, fruit, fishing, building, and shepherding, as He does here. He is a master communicator. In this metaphor, Jesus is the shepherd. Eventually He becomes the sheep as well. On the cross, He is destined to become the innocent sacrifice that makes all future sin sacrifices and burnt offerings unnecessary.
19 When He spoke these words, some of the Jews began to argue.
Many Jews: 20 He has a demon and is a raving maniac. Why are you people listening to Him?
Other Jews: 21 No demon-possessed man ever spoke like this. Do demons give sight to the blind?
22-23 It was winter and time for the Festival of Dedication.[a] While in Jerusalem, Jesus was walking through the temple in an area known as Solomon’s porch, 24 and Jews gathered around Him.
Jews: How long are You going to keep us guessing? If You are God’s Anointed, the Liberating King, announce it clearly.
Jesus: 25 I have told you, and you do not believe. The works I am doing in My Father’s name tell the truth about Me. You do not listen; 26 you lack faith because you are not My sheep. 27 My sheep respond as they hear My voice; I know them intimately, and they follow Me. 28 I give them a life that is unceasing, and death will not have the last word. Nothing or no one can steal them from My hand. 29 My Father has given the flock to Me, and He is superior to all beings and things. No one is powerful enough to snatch the flock from My Father’s hand. 30 The Father and I are one.
31 The Jews gathered stones to execute Jesus right then and there.
Jesus: 32 I have performed many beautiful works before you in the name of the Father. Which of these can be judged as an offense that merits My execution?
Jews: 33 You are not condemned for performing miracles. We demand Your life because You are a man, yet you claim to be God. This is blasphemy!
Jesus: 34 You know what is written in the Scriptures. Doesn’t it read, “I said, you are gods”?[b] 35 If the Scriptures called your ancestors (mere mortals) gods to whom the word of God came—and the Scriptures cannot be set aside— 36 what should you call One who is unique, sanctified by and sent from the Father into the world? I have said, “I am God’s Son.” How can you call that blasphemy? 37 By all means, do not believe in Me, if I am not doing the things of the Father. 38 But examine My actions, and you will see that My work is the work of the Father. Regardless of whether you believe in Me—believe the miracles. Then you will know that the Father is in Me, and I am in the Father.
39 Once again, some of the Jews tried to capture Him, but He slipped away, eluding their grasp. 40 Jesus crossed the Jordan River and returned to the place where John was ritually cleansing the people through baptism[c] in the early days. He lingered in the area, 41 and scores of people gathered around Him.
Crowds: John never performed any miracles, but every word he spoke about this man has come to pass. It is all true!
42 In that place, many believed in Him.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.