M’Cheyne Bible Reading Plan
—and are ordered to pour out the bowls of his wrath
16 Then I heard a loud voice from the Temple saying to the seven angels, “Go and pour out upon the earth the seven bowls of the wrath of God!”
The first bowl: Ulcers
2 The first angel went off and emptied his bowl upon the earth. Whereupon loathsome and malignant ulcers attacked all those who bore the mark of the animal and worshipped its statue.
The second bowl: Death in the sea
3 The second angel emptied his bowl into the sea, which turned into a fluid like the blood of a corpse, and every living thing in it died.
The third bowl: Water becomes blood
4-6 Then the third angel emptied his bowl into the rivers and springs of water, and they turned into blood. And I heard the angel of the waters say, “You are righteous, O Lord, the one who is and who was and who is to be, because you have judged these things. For they have shed the blood of saints and prophets, and you have given them blood to drink. For it is their just due.”
7 And I heard the altar say, “Even so, Lord God Almighty, true and righteous are your judgments.”
The fourth bowl: Scorching heat
8-9 The fourth angel emptied his bowl over the sun, and the sun was given power to scorch men in its fiery blaze. Then men were terribly burned in the heat, and they blasphemed the name of God who has control over these afflictions; but they neither repented nor gave him glory.
The fifth bowl: The plague of darkness
10-11 Then the fifth angel emptied his bowl upon the throne of the animal. Its kingdom was plunged into darkness; men gnawed their tongues in agony, cursed the God of Heaven for their pain and their ulcers, but refused to repent of what they had done.
The sixth bowl: The great river dried up
12 Then the sixth angel emptied his bowl upon the great River Euphrates. The waters of that river were dried up to prepare a road for the kings from the east.
13-14 And then I noticed three foul spirits, looking like frogs emerging from the mouths of the dragon, the animal and the false prophet. They are diabolical spirits performing wonders and they set out to muster all the kings of the world for battle on the great day of God, the Almighty.
The words in the background
15 “See, I am coming like a thief! Happy is the man who stays awake and keeps his clothes at his side, so that he will not have to walk naked and men see his shame.”
16 So they brought them together to the place called, in Hebrew, Armageddon.
The seventh bowl: Devastation from the air
17 The seventh angel emptied his bowl into the air. A loud voice came out of the Temple, from the throne, saying, “The end has come!”
18-21 Then followed flashes of lightning, noises and peals of thunder. There was a terrific earthquake, the like of which no man has ever seen since mankind began to live upon the earth—so great and tremendous was this earthquake. The great city was split into three parts, and the cities of all the nations fell in ruins. And God called to mind Babylon the great and made her drink the cup of the wine of his furious wrath. Every island fled and the mountains vanished. Great hailstones like heavy weights fell from the sky and men blasphemed God for the curse of the hail, for it fell upon them with savage and fearful blows.
Jesus teaches union with himself
15 1-8 “I am the real vine, my Father is the vine-dresser. He removes any of my branches which are not bearing fruit and he prunes every branch that does bear fruit to increase its yield. Now, you have already been pruned by my words. You must go on growing in me and I will grow in you. For just as the branch cannot bear any fruit unless it shares the life of the vine, so you can produce nothing unless you go on growing in me. I am the vine itself, you are the branches. It is the man who shares my life and whose life I share who proves fruitful. For the plain fact is that apart from me you can do nothing at all. The man who does not share my life is like a branch that is broken off and withers away. He becomes just like the dry sticks that men pick up and use for the firewood. But if you live your life in me, and my words live in your hearts, you can ask for whatever you like and it will come true for you. This is how my Father will be glorified—in your becoming fruitful and being my disciples.
9-15 “I have loved you just as the Father has loved me. You must go on living in my love. If you keep my commandments you will live in my love just as I have kept my Father’s commandments and live in his love. I have told you this so that you can share my joy, and that your happiness may be complete. This is my commandment: that you love each other as I have loved you. There is no greater love than this—that a man should lay down his life for his friends. You are my friends if you do what I tell you to do. I shall not call you servants any longer, for a servant does not share his master’s confidence. No, I call you friends, now, because I have told you everything that I have heard from the Father.
16 “It is not that you have chosen me; but it is I who have chosen you. I have appointed you to go and bear fruit that will be lasting; so that whatever you ask the Father in my name, he will give it to you.
Jesus speaks of the world’s hatred
17-25 “This I command you, love one another! If the world hates you, you know that it hated me first. If you belonged to the world, the world would love its own. But because you do not belong to the world and I have chosen you out of it, the world will hate you. Do you remember what I said to you, ‘The servant is not greater than his master’? If they have persecuted me, they will persecute you as well, but if they have followed my teaching, they will also follow yours. They will do all these things to you as my disciples because they do not know the one who sent me. If I had not come and spoken to them, they would not have been guilty of sin, but now they have no excuse for their sin. The man who hates me, hates my Father as well. If I had not done among them things that no other man has ever done, they would not have been guilty of sin, but as it is they have seen and they have hated both me and my Father. Yet this only fulfils what is written in their Law—‘They hated me without a cause’.
26-27 But when the helper comes, that is, the Spirit of truth, who comes from the Father and whom I myself will send to you from the Father, he will speak plainly about me. And you yourselves will also speak plainly about me for you have been with me from the first.
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.