M’Cheyne Bible Reading Plan

God delays the last day, in his mercy

3 ^1-2 This is the second letter I have written to you, dear friends of mine, and in both of them I have tried to stimulate you, as men with minds uncontaminated by error, by simply reminding you of what you really know already. For I want you to remember the words spoken of old by the holy prophets as well as the commands of our Lord and saviour given to you through his messengers.

^3-4 First of all you must realise that in the last days mockers will undoubtedly come—men whose only guide in life is what they want for themselves—and they will say, “What has happened to his promised coming? Since the first Christians fell asleep, everything remains exactly as it was since the beginning of creation!”

^5-7 They are deliberately shutting their eyes to a fact that they know very well, that there were, by God’s command, heavens in the old days and an earth formed out of the water and surrounded by water. It was by water that the world of those days was deluged and destroyed, but the present heavens and earth are, also by God’s command, being kept and maintained for the fire of the day of judgment and the destruction of wicked men.

^8-10 But you should never lose sight of this fact, dear friends, that time is not the same with the Lord as it is with us—to him a day may be a thousand years, and a thousand years only a day. It is not that he is dilatory about keeping his own promise as some men seem to think; the fact is that he is very patient towards you. He has no wish that any man should be destroyed. He wishes that all men should come to repent. Yet it remains true that the day of the Lord will come as suddenly and unexpectedly as a thief. In that day the heavens will disappear in a terrific tearing blast, the very elements will disintegrate in heat and the earth and all that is in it will be burnt up to nothing.

Never lose sight of the eternal world

^11-13 In view of the fact that all these things are to be dissolved, what sort of people ought you to be? Surely men of good and holy character, who live expecting and earnestly longing for the coming of the day of God. True, this day will mean that the heavens will disappear in fire and the elements disintegrate in fearful heat, but our hopes are set not on these but on the new Heaven and the new earth which he has promised us, and in which nothing but good shall live.

^14-16 Because, my dear friends, you have a hope like this before you, I urge you to make certain that such a day would find you at peace with God and man, clean and blameless in his sight. Meanwhile, consider that God’s patience is meant to be man’s salvation, as our dear brother Paul pointed out in his letter to you, written out of the wisdom God gave him. In that letter, as indeed in all his letters, he referred to these matters. There are, of course, some things which are difficult to understand, and which, unhappily, ill-informed and unbalanced people distort (as they do the other scriptures), and bring disaster on their own heads.

^17-18 But you, my friends whom I love, are forewarned, and should therefore be very careful not to be carried away by the errors of wicked men and so lose your proper foothold. On the contrary, you should grow in grace and in your knowledge of our Lord and saviour Jesus Christ—to him be glory now and until the dawning of the day of eternity!

Jesus speaks of the love of God for “the lost”

15 ^1-2 Now all the tax-collectors and “outsiders” were crowding around to hear what he had to say. The Pharisees and the scribes complained of this, remarking, “This man accepts sinners and even eats his meals with them.”

^3-7 So Jesus spoke to them, using this parable: “Wouldn’t any man among you who owned a hundred sheep, and lost one of them, leave the ninety-nine to themselves in the open, and go after the one which is lost until he finds it? And when he has found it, he will put it on his shoulders with great joy, and as soon as he gets home, he will call his friends and neighbours together. ‘Come and celebrate with me,’ he will say, ‘for I have found that sheep of mine which was lost.’ I tell you that it is the same in Heaven—there is more joy over one sinner whose heart is changed than over ninety-nine righteous people who have no need for repentance.

^8-10 “Or if there is a woman who has ten silver coins, if she should lose one, won’t she take a lamp and sweep and search the house from top to bottom until she finds it? And when she has found it, she calls her friends and neighbours together. ‘Come and celebrate with me’, she says, ‘for I have found that coin I lost.’ I tell you, it is the same in Heaven—there is rejoicing among the angels of God over one sinner whose heart is changed.”

^11-19 Then he continued, “Once there was a man who had two sons. The younger one said to his father, ‘Father, give me my share of the property that will come to me.’ So he divided up his property between the two of them. Before very long, the younger son collected all his belongings and went off to a foreign land, where he squandered his wealth in the wildest extravagance. And when he had run through all his money, a terrible famine arose in that country, and he began to feel the pinch. Then he went and hired himself out to one of the citizens of that country who sent him out into the fields to feed the pigs. He got to the point of longing to stuff himself with the food the pigs were eating and not a soul gave him anything. Then he came to his senses and cried aloud, ‘Why, dozens of my father’s hired men have got more food than they can eat and here I am dying of hunger! I will get up and go back to my father, and I will say to him, “Father, I have done wrong in the sight of Heaven and in your eyes. I don’t deserve to be called your son any more. Please take me on as one of your hired men.”’

^20-24 So he got up and went to his father. But while he was still some distance off, his father saw him and his heart went out to him, and he ran and fell on his neck and kissed him. But his son said, ‘Father, I have done wrong in the sight of Heaven and in your eyes. I don’t deserve to be called your son any more ....’ ‘Hurry!’ called out his father to the servants, ‘fetch the best clothes and put them on him! Put a ring on his finger and shoes on his feet, and get that calf we’ve fattened and kill it, and we will have a feast and a celebration! For this is my son—I thought he was dead, and he’s alive again. I thought I had lost him, and he’s found!’ And they began to get the festivities going.

^25-32 “But his elder son was out in the fields, and as he came near the house, he heard music and dancing. So he called one of the servants across to him and enquired what was the meaning of it all. ‘Your brother has arrived, and your father has killed the calf we fattened because he has got him home again safe and sound,’ was the reply. But he was furious and refused to go inside the house. So his father came outside and called him. Then he burst out, ‘Look, how many years have I slaved for you and never disobeyed a single order of yours, and yet you have never given me so much as a young goat, so that I could give my friends a dinner? But when that son of yours arrives, who has spent all your money on prostitutes, for him you kill the calf we’ve fattened!’ But the father replied, ‘My dear son, you have been with me all the time and everything I have is yours. But we had to celebrate and show our joy. For this is your brother; I thought he was dead—and he’s alive. I thought he was lost—and he is found!’”