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Chapter 4
Purification Offerings. 1 The Lord said to Moses: 2 (A)Tell the Israelites: When a person inadvertently[a] does wrong by violating any one of the Lord’s prohibitions—
For the Anointed Priest. 3 If it is the anointed priest[b] who thus does wrong and thereby makes the people guilty, he shall offer to the Lord an unblemished bull of the herd as a purification offering for the wrong he committed. 4 Bringing the bull to the entrance of the tent of meeting, before the Lord, he shall lay his hand on its head(B) and slaughter it before the Lord. 5 [c]The anointed priest shall then take some of the bull’s blood and bring it into the tent of meeting, 6 where, dipping his finger in the blood, he shall sprinkle some of it seven times before the Lord, toward the veil of the sanctuary.(C) 7 The priest shall also put some of the blood on the horns of the altar of fragrant incense which stands before the Lord in the tent of meeting. The rest of the bull’s blood he shall pour out at the base of the altar for burnt offerings which is at the entrance of the tent of meeting. 8 He shall remove all the fat of the bull of the purification offering: the fat that covers the inner organs, and all the fat that adheres to them, 9 as well as the two kidneys, with the fat on them near the loins, and the lobe of the liver, which is removed with the kidneys, 10 just as the fat pieces are removed from the ox of the communion sacrifice.(D) The priest shall burn these on the altar for burnt offerings. 11 [d]But the hide of the bull and its meat, with its head, shanks, inner organs and dung, 12 that is, the whole bull, shall be brought outside the camp to a clean place[e] where the ashes are deposited and there be burned in a wood fire. At the place of the ash heap, there it must be burned.(E)
For the Community. 13 If the whole community of Israel errs[f] inadvertently and without even being aware of it violates any of the Lord’s prohibitions, and thus are guilty, 14 when the wrong that was committed becomes known, the community shall offer a bull of the herd as a purification offering. They shall bring it before the tent of meeting. 15 The elders of the community shall lay their hands on the bull’s head before the Lord. When the bull has been slaughtered before the Lord, 16 the anointed priest shall bring some of its blood into the tent of meeting, 17 and dipping his finger in the blood, he shall sprinkle it seven times before the Lord, toward the veil. 18 He shall also put some of the blood on the horns of the altar which is before the Lord in the tent of meeting. The rest of the blood he shall pour out at the base of the altar for burnt offerings which is at the entrance of the tent of meeting. 19 He shall remove all of its fat and burn it on the altar, 20 doing with this bull just as he did with the other bull of the purification offering; he will do the same thing. Thus the priest shall make atonement(F) on their behalf, that they may be forgiven. 21 This bull shall also be brought outside the camp and burned,(G) just as the first bull. It is a purification offering for the assembly.
For the Tribal Leader. 22 Should a tribal leader(H) do wrong inadvertently by violating any one of the prohibitions of the Lord his God, and thus be guilty, 23 when he learns of the wrong he committed, he shall bring as his offering an unblemished male goat. 24 He shall lay his hand on its head and it shall be slaughtered in the place where the burnt offering is slaughtered, before the Lord. It is a purification offering. 25 The priest shall then take some of the blood of the purification offering on his finger and put it on the horns(I) of the altar for burnt offerings. The rest of the blood he shall pour out at the base of the altar. 26 All of its fat he shall burn on the altar like the fat of the communion sacrifice. Thus the priest shall make atonement on the tribal leader’s behalf for his wrong, that he may be forgiven.
For the General Populace. 27 If anyone of the general populace does wrong inadvertently by violating one of the Lord’s prohibitions, and thus is guilty, 28 upon learning of the wrong committed, that person shall bring an unblemished she-goat as the offering for the wrong committed. 29 The wrongdoer shall lay a hand on the head of the purification offering, and the purification offering shall be slaughtered at the place of the burnt offerings. 30 The priest shall then take some of its blood on his finger and put it on the horns of the altar for burnt offerings. The rest of the blood he shall pour out at the base of the altar. 31 He shall remove all the fat, just as the fat is removed from the communion sacrifice. The priest shall burn it on the altar for a sweet odor to the Lord. Thus the priest shall make atonement, so that the individual may be forgiven.
32 If, however, a person brings a lamb as a purification offering, that person shall bring an unblemished female, and 33 lay a hand on its head. It shall be slaughtered as a purification offering in the place where the burnt offering is slaughtered. 34 The priest shall then take some of the blood of the purification offering on his finger and put it on the horns of the altar for burnt offerings. The rest of the blood he shall pour out at the base of the altar. 35 He shall remove all its fat just as the fat is removed from the lamb of the communion sacrifice. The priest shall burn these on the altar with the other oblations for the Lord. Thus the priest shall make atonement on the person’s behalf for the wrong committed, that the individual may be forgiven.
Chapter 5
Special Cases for Purification Offerings.[g] 1 If a person, either having seen or come to know something, does wrong by refusing as a witness under oath to give information,(J) that individual shall bear the penalty; 2 or if someone, without being aware of it, touches any unclean thing, such as the carcass of an unclean wild animal, or an unclean domestic animal, or an unclean swarming creature,[h] and thus is unclean and guilty;(K) 3 or if someone, without being aware of it, touches some human uncleanness,(L) whatever kind of uncleanness this may be, and then subsequently becomes aware of guilt; 4 or if someone, without being aware of it, rashly utters an oath with bad or good intent,(M) whatever kind of oath this may be, and then subsequently becomes aware of guilt in regard to any of these matters— 5 when someone is guilty in regard to any of these matters, that person shall confess the wrong committed, 6 and make reparation to the Lord for the wrong committed: a female animal from the flock, a ewe lamb or a she-goat, as a purification offering. Thus the priest shall make atonement on the individual’s behalf for the wrong.
7 If, however, the person cannot afford an animal of the flock,(N) that person shall bring to the Lord as reparation for the wrong committed two turtledoves or two pigeons, one for a purification offering and the other for a burnt offering. 8 The guilty party shall bring them to the priest, who shall offer the one for the purification offering first.(O) Wringing its head at the neck, yet without breaking it off, 9 he shall sprinkle some of the blood of the purification offering against the side of the altar. The rest of the blood shall be drained out against the base of the altar. It is a purification offering. 10 The other bird he shall offer as a burnt offering according to procedure. Thus the priest shall make atonement on the person’s behalf for the wrong committed, so that the individual may be forgiven.
11 If the person is unable to afford even two turtledoves or two pigeons, that person shall bring as an offering for the wrong committed one tenth of an ephah[i] of bran flour for a purification offering. The guilty party shall not put oil or place frankincense on it, because it is a purification offering.(P) 12 The individual shall bring it to the priest, who shall take a handful as a token of the offering and burn it on the altar with the other oblations for the Lord. It is a purification offering. 13 Thus the priest shall make atonement on the person’s behalf for the wrong committed in any of the above cases, so that the individual may be forgiven. The rest of the offering, like the grain offering, shall belong to the priest.
Reparation Offerings.[j] 14 The Lord said to Moses: 15 (Q)When a person commits sacrilege by inadvertently misusing any of the Lord’s sacred objects,(R) the wrongdoer shall bring to the Lord as reparation an unblemished ram from the flock, at the established value[k] in silver shekels according to the sanctuary shekel, as a reparation offering. 16 The wrongdoer shall also restore what has been misused of the sacred objects, adding a fifth of its value,(S) and give this to the priest. Thus the priest shall make atonement for the person with the ram of the reparation offering, so that the individual may be forgiven.
17 If someone does wrong and violates one of the Lord’s prohibitions without realizing it, that person is guilty(T) and shall bear the penalty. 18 The individual shall bring to the priest an unblemished ram of the flock, at the established value, for a reparation offering. The priest shall then make atonement on the offerer’s behalf for the error inadvertently and unknowingly committed so that the individual may be forgiven. 19 It is a reparation offering. The individual must make reparation to the Lord.
20 The Lord said to Moses: 21 When someone does wrong and commits sacrilege against the Lord by deceiving(U) a neighbor about a deposit or a pledge or a stolen article, or by otherwise retaining a neighbor’s goods unjustly;(V) 22 or if, having found a lost article, the person lies about it, swearing falsely about any of the things that a person may do wrong— 23 when someone has thus done wrong and is guilty, that person shall restore the thing that was stolen, the item unjustly retained, the item left as deposit, or the lost article that was found 24 or whatever else the individual swore falsely about. That person shall make full restitution of the thing itself, and add one fifth of its value to it, giving it to its owner at the time of reparation. 25 Then that person shall bring to the priest as reparation to the Lord an unblemished ram of the flock, at the established value, as a reparation offering. 26 The priest shall make atonement on the person’s behalf before the Lord, so that the individual may be forgiven for whatever was done to incur guilt.
The Call of Levi. 13 [a](A)Once again he went out along the sea. All the crowd came to him and he taught them. 14 (B)As he passed by,[b] he saw Levi, son of Alphaeus, sitting at the customs post. He said to him, “Follow me.” And he got up and followed him. 15 While he was at table in his house,[c] many tax collectors and sinners sat with Jesus and his disciples; for there were many who followed him. 16 [d]Some scribes who were Pharisees saw that he was eating with sinners and tax collectors and said to his disciples, “Why does he eat with tax collectors and sinners?” 17 Jesus heard this and said to them [that], “Those who are well do not need a physician,[e] but the sick do. I did not come to call the righteous but sinners.”
The Question About Fasting.[f] 18 The disciples of John and of the Pharisees were accustomed to fast.(C) People came to him and objected, “Why do the disciples of John and the disciples of the Pharisees fast, but your disciples do not fast?” 19 Jesus answered them, “Can the wedding guests fast[g] while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast. 20 But the days will come when the bridegroom is taken away from them, and then they will fast on that day. 21 No one sews a piece of unshrunken cloth on an old cloak. If he does, its fullness pulls away, the new from the old, and the tear gets worse. 22 Likewise, no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the skins are ruined. Rather, new wine is poured into fresh wineskins.”
The Disciples and the Sabbath.[h] 23 As he was passing through a field of grain on the sabbath, his disciples began to make a path while picking the heads of grain.(D) 24 At this the Pharisees said to him, “Look, why are they doing what is unlawful on the sabbath?”(E) 25 He said to them, “Have you never read what David did[i] when he was in need and he and his companions were hungry? 26 How he went into the house of God when Abiathar was high priest and ate the bread of offering that only the priests could lawfully eat, and shared it with his companions?”(F) 27 Then he said to them, “The sabbath was made for man,[j] not man for the sabbath.(G) 28 [k]That is why the Son of Man is lord even of the sabbath.”
Chapter 3
A Man with a Withered Hand. 1 [l]Again he entered the synagogue.(H) There was a man there who had a withered hand. 2 They watched him closely to see if he would cure him on the sabbath so that they might accuse him. 3 He said to the man with the withered hand, “Come up here before us.” 4 Then he said to them, “Is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it?” But they remained silent. 5 Looking around at them with anger and grieved at their hardness of heart, he said to the man, “Stretch out your hand.” He stretched it out and his hand was restored.(I) 6 [m]The Pharisees went out and immediately took counsel with the Herodians against him to put him to death.
Psalm 36[a]
Human Wickedness and Divine Providence
1 For the leader. Of David, the servant of the Lord.
I
2 Sin directs the heart of the wicked man;
his eyes are closed to the fear of God.(A)
3 For he lives with the delusion:
his guilt will not be known and hated.[b]
4 Empty and false are the words of his mouth;
he has ceased to be wise and do good.
5 On his bed he hatches plots;
he sets out on a wicked way;
he does not reject evil.(B)
II
6 [c]Lord, your mercy reaches to heaven;
your fidelity, to the clouds.(C)
7 Your justice is like the highest mountains;
your judgments, like the mighty deep;
human being and beast you sustain, Lord.
8 How precious is your mercy, O God!
The children of Adam take refuge in the shadow of your wings.[d](D)
9 They feast on the rich food of your house;
from your delightful stream(E) you give them drink.
10 For with you is the fountain of life,(F)
and in your light we see light.(G)
11 Show mercy on those who know you,
your just defense to the upright of heart.
12 Do not let the foot of the proud overtake me,
nor the hand of the wicked disturb me.
13 There make the evildoers fall;
thrust them down, unable to rise.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.