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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Amplified Bible, Classic Edition (AMPC)
Version
Psalm 5-6

Psalm 5

To the Chief Musician; on wind instruments. A Psalm of David.

Listen to my words, O Lord, give heed to my sighing and groaning.

Hear the sound of my cry, my King and my God, for to You do I pray.

In the morning You hear my voice, O Lord; in the morning I prepare [a prayer, a sacrifice] for You and watch and wait [for You to speak to my heart].

For You are not a God Who takes pleasure in wickedness; neither will the evil [man] so much as dwell [temporarily] with You.

Boasters can have no standing in Your sight; You abhor all evildoers.

You will destroy those who speak lies; the Lord abhors [and rejects] the bloodthirsty and deceitful man.

But as for me, I will enter Your house through the abundance of Your steadfast love and mercy; I will worship toward and at Your holy temple in reverent fear and awe of You.

Lead me, O Lord, in Your righteousness because of my enemies; make Your way level (straight and right) before my face.

For there is nothing trustworthy or steadfast or truthful in their talk; their heart is destruction [or a destructive chasm, a yawning gulf]; their throat is an open sepulcher; they flatter and make smooth with their tongue.(A)

10 Hold them guilty, O God; let them fall by their own designs and counsels; cast them out because of the multitude of their transgressions, for they have rebelled against You.

11 But let all those who take refuge and put their trust in You rejoice; let them ever sing and shout for joy, because You make a covering over them and defend them; let those also who love Your name be joyful in You and be in high spirits.

12 For You, Lord, will bless the [uncompromisingly] righteous [him who is upright and in right standing with You]; as with a shield You will surround him with goodwill (pleasure and favor).

Psalm 6

To the Chief Musician; on stringed instruments, set [possibly] an octave below. A Psalm of David.

O Lord, rebuke me not in Your anger nor discipline and chasten me in Your hot displeasure.

Have mercy on me and be gracious to me, O Lord, for I am weak (faint and withered away); O Lord, heal me, for my bones are troubled.

My [inner] self [as well as my body] is also exceedingly disturbed and troubled. But You, O Lord, how long [until You return and speak peace to me]?

Return [to my relief], O Lord, deliver my life; save me for the sake of Your steadfast love and mercy.

For in death there is no remembrance of You; in Sheol (the place of the dead) who will give You thanks?

I am weary with my groaning; all night I soak my pillow with tears, I drench my couch with my weeping.

My eye grows dim because of grief; it grows old because of all my enemies.

Depart from me, all you workers of iniquity, for the Lord has heard the voice of my weeping.(B)

The Lord has heard my supplication; the Lord receives my prayer.

10 Let all my enemies be ashamed and sorely troubled; let them turn back and be put to shame suddenly.

Psalm 10-11

Psalm 10

Why do You stand afar off, O Lord? Why do You hide Yourself, [veiling Your eyes] in times of trouble (distress and desperation)?

The wicked in pride and arrogance hotly pursue and persecute the poor; let them be taken in the schemes which they have devised.

For the wicked man boasts (sings the praises) of his own heart’s desire, and the one greedy for gain curses and spurns, yes, renounces and despises the Lord.

The wicked one in the pride of his countenance will not seek, inquire for, and yearn for God; all his thoughts are that there is no God [so He never punishes].

His ways are grievous [or persist] at all times; Your judgments [Lord] are far above and on high out of his sight [so he never thinks about them]; as for all his foes, he sniffs and sneers at them.

He thinks in his heart, I shall not be moved; for throughout all generations I shall not come to want or be in adversity.

His mouth is full of cursing, deceit, oppression (fraud); under his tongue are trouble and sin (mischief and iniquity).

He sits in ambush in the villages; in hiding places he slays the innocent; he watches stealthily for the poor (the helpless and unfortunate).

He lurks in secret places like a lion in his thicket; he lies in wait that he may seize the poor (the helpless and the unfortunate); he seizes the poor when he draws him into his net.

10 [The prey] is crushed, sinks down; and the helpless falls by his mighty [claws].

11 [The foe] thinks in his heart, God has quite forgotten; He has hidden His face; He will never see [my deed].

12 Arise, O Lord! O God, lift up Your hand; forget not the humble [patient and crushed].

13 Why does the wicked [man] condemn (spurn and renounce) God? Why has he thought in his heart, You will not call to account?

14 You have seen it; yes, You note trouble and grief (vexation) to requite it with Your hand. The unfortunate commits himself to You; You are the helper of the fatherless.

15 Break the arm of the wicked man; and as for the evil man, search out his wickedness until You find no more.

16 The Lord is King forever and ever; the nations will perish out of His land.

17 O Lord, You have heard the desire and the longing of the humble and oppressed; You will prepare and strengthen and direct their hearts, You will cause Your ear to hear,

18 To do justice to the fatherless and the oppressed, so that man, who is of the earth, may not terrify them any more.

Psalm 11

To the Chief Musician or Choir Leader. [A Psalm] of David.

In the Lord I take refuge [and put my trust]; how can you say to me, Flee like a bird to your mountain?

For see, the wicked are bending the bow; they make ready their arrow upon the string, that they [furtively] in darkness may shoot at the upright in heart.

If the foundations are destroyed, what can the [unyieldingly] righteous do, or what has He [the Righteous One] wrought or accomplished?

The Lord is in His holy temple; the Lord’s throne is in heaven. His eyes behold; His eyelids test and prove the children of men.(A)

The Lord tests and proves the [unyieldingly] righteous, but His soul abhors the wicked and him who loves violence.(B)

Upon the wicked He will rain quick burning coals or snares; fire, brimstone, and a [dreadful] scorching wind shall be the portion of their cup.

For the Lord is [rigidly] righteous, He loves righteous deeds; the upright shall behold His face, or He beholds the upright.

Exodus 15:1-21

15 Then Moses and the Israelites sang this song to the Lord, saying, I will sing to the Lord, for He has triumphed gloriously; the horse and his rider or its chariot has He thrown into the sea.

The Lord is my Strength and my Song, and He has become my Salvation; this is my God, and I will praise Him, my father’s God, and I will exalt Him.

The Lord is a Man of War; the Lord is His name.

Pharaoh’s chariots and his host has He cast into the sea; his chosen captains also are sunk in the Red Sea.

The floods cover them; they sank in the depths [clad in mail] like a stone.

Your right hand, O Lord, is glorious in power; Your right hand, O Lord, shatters the enemy.

In the greatness of Your majesty You overthrow those rising against You. You send forth Your fury; it consumes them like stubble.

With the blast of Your nostrils the waters piled up, the floods stood fixed in a heap, the deeps congealed in the heart of the sea.

The enemy said, I will pursue, I will overtake, I will divide the spoil; my desire shall be satisfied upon them; I will draw my sword, my hand shall destroy them.

10 You [Lord] blew with Your wind, the sea covered them; [clad in mail] they sank as lead in the mighty waters.

11 Who is like You, O Lord, among the gods? Who is like You, glorious in holiness, awesome in splendor, doing wonders?

12 You stretched out Your right hand, the earth’s [sea] swallowed them.

13 You in Your mercy and loving-kindness have led forth the people whom You have redeemed; You have guided them in Your strength to Your holy habitation.

14 The peoples have heard of it; they tremble; pangs have taken hold on the inhabitants of Philistia.

15 Now the chiefs of Edom are dismayed; the mighty men of Moab [renowned for strength], trembling takes hold of them; all the inhabitants of Canaan have melted away—little by little.

16 Terror and dread fall upon them; because of the greatness of Your arm they are as still as a stone—till Your people pass by and over [into Canaan], O Lord, till the people pass by whom You have purchased.

17 You will bring them in [to the land] and plant them on Your own mountain, the place, O Lord, You have made for Your dwelling, the sanctuary, O Lord, which Your hands have established.

18 The Lord will reign forever and ever.

19 For the horses of Pharaoh went with his chariots and horsemen into the sea, and the Lord brought back the waters of the sea upon them, but the Israelites walked on dry ground in the midst of the sea.

20 Then Miriam the prophetess, the sister of Aaron, took a timbrel in her hand, and all the women went out after her with timbrels and dancing.

21 And Miriam responded to them, Sing to the Lord, for He has triumphed gloriously and is highly exalted; the horse and his rider He has thrown into the sea.

1 Peter 1:13-25

13 So brace up your minds; be sober (circumspect, morally alert); set your hope wholly and unchangeably on the grace (divine favor) that is coming to you when Jesus Christ (the Messiah) is revealed.

14 [Live] as children of obedience [to God]; do not conform yourselves to the evil desires [that governed you] in your former ignorance [when you did not know the requirements of the Gospel].

15 But as the One Who called you is holy, you yourselves also be holy in all your conduct and manner of living.

16 For it is written, You shall be holy, for I am holy.(A)

17 And if you call upon Him as [your] Father Who judges each one impartially according to what he does, [then] you should conduct yourselves with true reverence throughout the time of your temporary residence [on the earth, whether long or short].

18 You must know (recognize) that you were redeemed (ransomed) from the useless (fruitless) way of living inherited by tradition from [your] forefathers, not with corruptible things [such as] silver and gold,

19 But [you were purchased] with the precious blood of Christ (the Messiah), like that of a [sacrificial] lamb without blemish or spot.

20 It is true that He was chosen and foreordained (destined and foreknown for it) before the foundation of the world, but He was brought out to public view (made manifest) in these last days (at the end of the times) for the sake of you.

21 Through Him you believe in (adhere to, rely on) God, Who raised Him up from the dead and gave Him honor and glory, so that your faith and hope are [centered and rest] in God.

22 Since by your obedience to the Truth through the [Holy] Spirit you have purified your hearts for the sincere affection of the brethren, [see that you] love one another fervently from a pure heart.

23 You have been regenerated (born again), not from a mortal [a]origin ([b]seed, sperm), but from one that is immortal by the ever living and lasting Word of God.

24 For all flesh (mankind) is like grass, and all its glory (honor) like [the] flower of grass. The grass withers and the flower drops off,

25 But the Word of the Lord ([c]divine instruction, the Gospel) endures forever. And this Word is the good news which was preached to you.(B)

John 14:18-31

18 I will not leave you as orphans [comfortless, desolate, bereaved, forlorn, helpless]; I will come [back] to you.

19 Just a little while now, and the world will not see Me any more, but you will see Me; because I live, you will live also.

20 At that time [when that day comes] you will know [for yourselves] that I am in My Father, and you [are] in Me, and I [am] in you.

21 The person who has My commands and keeps them is the one who [really] loves Me; and whoever [really] loves Me will be loved by My Father, and I [too] will love him and will show (reveal, manifest) Myself to him. [I will let Myself be clearly seen by him and make Myself real to him.]

22 Judas, not Iscariot, asked Him, Lord, how is it that You will reveal Yourself [make Yourself real] to us and not to the world?

23 Jesus answered, If a person [really] loves Me, he will keep My word [obey My teaching]; and My Father will love him, and We will come to him and make Our home (abode, special dwelling place) with him.

24 Anyone who does not [really] love Me does not observe and obey My teaching. And the teaching which you hear and heed is not Mine, but [comes] from the Father Who sent Me.

25 I have told you these things while I am still with you.

26 But the Comforter (Counselor, Helper, Intercessor, Advocate, Strengthener, Standby), the Holy Spirit, Whom the Father will send in My name [in My place, to represent Me and act on My behalf], He will teach you all things. And He will cause you to recall (will remind you of, bring to your remembrance) everything I have told you.

27 Peace I leave with you; My [own] peace I now give and bequeath to you. Not as the world gives do I give to you. Do not let your hearts be troubled, neither let them be afraid. [Stop allowing yourselves to be agitated and disturbed; and do not permit yourselves to be fearful and intimidated and cowardly and unsettled.]

28 You heard Me tell you, I am going away and I am coming [back] to you. If you [really] loved Me, you would have been glad, because I am going to the Father; for the Father is greater and mightier than I am.

29 And now I have told you [this] before it occurs, so that when it does take place you may believe and have faith in and rely on Me.

30 I will not talk with you much more, for the prince (evil genius, ruler) of the world is coming. And he has no claim on Me. [He has nothing in common with Me; there is nothing in Me that belongs to him, and he has no power over Me.]

31 But [[a]Satan is coming and] I do as the Father has commanded Me, so that the world may know (be convinced) that I love the Father and that I do only what the Father has instructed Me to do. [I act in full agreement with His orders.] Rise, let us go away from here.

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation