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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Amplified Bible, Classic Edition (AMPC)
Version
Psalm 95

Psalm 95

O come, let us sing to the Lord; let us make a joyful noise to the Rock of our salvation!

Let us come before His presence with thanksgiving; let us make a joyful noise to Him with songs of praise!

For the Lord is a great God, and a great King above all gods.

In His hand are the deep places of the earth; the heights and strength of the hills are His also.

The sea is His, for He made it; and His hands formed the dry land.

O come, let us worship and bow down, let us kneel before the Lord our Maker [in reverent praise and supplication].

For He is our God and we are the people of His pasture and the sheep of His hand. Today, if you will hear His voice,(A)

Harden not your hearts as at Meribah and as at Massah in the day of temptation in the wilderness,(B)

When your fathers tried My patience and tested Me, proved Me, and saw My work [of judgment].

10 Forty years long was I grieved and disgusted with that generation, and I said, It is a people that do err in their hearts, and they do not approve, acknowledge, or regard My ways.

11 Wherefore I swore in My wrath that they would not enter My rest [the land of promise].(C)

Psalm 88

Psalm 88

A song. A Psalm of the sons of Korah. To the Chief Musician; set to chant mournfully. A didactic or reflective poem of Heman the Ezrahite.

O Lord, the God of my salvation, I have cried to You for help by day; at night I am in Your presence.(A)

Let my prayer come before You and really enter into Your presence; incline Your ear to my cry!

For I am full of troubles, and my life draws near to Sheol (the place of the dead).

I am counted among those who go down into the pit (the grave); I am like a man who has no help or strength [a mere shadow],

Cast away among the dead, like the slain that lie in a [nameless] grave, whom You [seriously] remember no more, and they are cut off from Your hand.

You have laid me in the depths of the lowest pit, in darkness, in the deeps.

Your wrath lies hard upon me, and You have afflicted me with all Your waves. Selah [pause, and calmly think of that]!(B)

You have put my [familiar] friends far from me; You have made me an abomination to them. I am shut up, and I cannot come forth.

My eye grows dim because of sorrow and affliction. Lord, I have called daily on You; I have spread forth my hands to You.

10 Will You show wonders to the dead? Shall the departed arise and praise You? Selah [pause, and calmly think of that]!

11 Shall Your steadfast love be declared in the grave? Or Your faithfulness in Abaddon (Sheol, as a place of ruin and destruction)?

12 Shall Your wonders be known in the dark? And Your righteousness in the place of forgetfulness [where the dead forget and are forgotten]?

13 But to You I cry, O Lord; and in the morning shall my prayer come to meet You.

14 Lord, why do You cast me off? Why do You hide Your face from me?(C)

15 I was afflicted and close to death from my youth up; while I suffer Your terrors I am distracted [I faint].

16 Your fierce wrath has swept over me; Your terrors have destroyed me.

17 They surround me like a flood all day long; together they have closed in upon me.

18 Lover and friend have You put far from me; my familiar friends are darkness and the grave.

Psalm 27

Psalm 27

[A Psalm] of David.

The Lord is my Light and my Salvation—whom shall I fear or dread? The Lord is the Refuge and Stronghold of my life—of whom shall I be afraid?

When the wicked, even my enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.

Though a host encamp against me, my heart shall not fear; though war arise against me, [even then] in this will I be confident.

One thing have I asked of the Lord, that will I seek, inquire for, and [insistently] require: that I may dwell in the house of the Lord [in His presence] all the days of my life, to behold and gaze upon the beauty [the sweet attractiveness and the delightful loveliness] of the Lord and to meditate, consider, and inquire in His temple.(A)

For in the day of trouble He will hide me in His shelter; in the secret place of His tent will He hide me; He will set me high upon a rock.

And now shall my head be lifted up above my enemies round about me; in His tent I will offer sacrifices and shouting of joy; I will sing, yes, I will sing praises to the Lord.

Hear, O Lord, when I cry aloud; have mercy and be gracious to me and answer me!

You have said, Seek My face [inquire for and require My presence as your vital need]. My heart says to You, Your face (Your presence), Lord, will I seek, inquire for, and require [of necessity and on the authority of Your Word].

Hide not Your face from me; turn not Your servant away in anger, You Who have been my help! Cast me not off, neither forsake me, O God of my salvation!

10 Although my father and my mother have forsaken me, yet the Lord will take me up [adopt me as His child].(B)

11 Teach me Your way, O Lord, and lead me in a plain and even path because of my enemies [those who lie in wait for me].

12 Give me not up to the will of my adversaries, for false witnesses have risen up against me; they breathe out cruelty and violence.

13 [What, what would have become of me] had I not believed that I would see the Lord’s goodness in the land of the living!

14 Wait and hope for and expect the Lord; be brave and of good courage and let your heart be stout and enduring. Yes, wait for and hope for and expect the Lord.

Lamentations 3:37-58

37 Who is he who speaks and it comes to pass, if the Lord has not authorized and commanded it?

38 Is it not out of the mouth of the Most High that evil and good both proceed [adversity and prosperity, physical evil or misfortune and physical good or happiness]?

39 Why does a living man sigh [one who is still in this life’s school of discipline]? [And why does] a man complain for the punishment of his sins?

40 Let us test and examine our ways, and let us return to the Lord!

41 Let us lift up our hearts and our hands [and then with them mount up in prayer] to God in heaven:

42 We have transgressed and rebelled and You have not pardoned.

43 You have covered Yourself with wrath and pursued and afflicted us; You have slain without pity.

44 You have covered Yourself with a cloud so that no prayer can pass through.

45 You have made us offscouring and refuse among the nations.

46 All our enemies have gaped at us and railed against us.

47 Fear and pitfall have come upon us, devastation and destruction.

48 My eyes overflow with streams of tears because of the destruction of the daughter of my people.

49 My eyes overflow continually and will not cease

50 Until the Lord looks down and sees from heaven.

51 My eyes cause me grief at the fate of all the maidens [and the daughter-towns] of my city [Jerusalem].

52 I have been hunted down like a bird by those who were my enemies without cause.

53 They [thought they had] destroyed my life in the dungeon (pit) and cast a stone [over it] above me.(A)

54 The waters ran down on my head; I said, I am gone.

55 I called upon Your name, O Lord, out of the depths [of the mire] of the dungeon.(B)

56 You heard my voice [then]: [Oh] hide not Your ear [now] at my prayer for relief.

57 You drew near on the day I called to You; You said, Fear not.(C)

58 O Lord, You have pleaded the causes of my soul [You have managed my affairs and You have protected my person and my rights]; You have rescued and redeemed my life!

Hebrews 4

Therefore, while the promise of entering His rest still holds and is offered [today], let us be afraid [[a]to distrust it], lest any of you should [b]think he has come too late and has come short of [reaching] it.

For indeed we have had the glad tidings [Gospel of God] proclaimed to us just as truly as they [the Israelites of old did when the good news of deliverance from bondage came to them]; but the message they heard did not benefit them, because it was not mixed with faith (with [c]the leaning of the entire personality on God in absolute trust and confidence in His power, wisdom, and goodness) by those who heard it; [d]neither were they united in faith with the ones [Joshua and Caleb] who heard (did believe).

For we who have believed (adhered to and trusted in and relied on God) do enter that rest, [e]in accordance with His declaration that those [who did not believe] should not enter when He said, As I swore in My wrath, They shall not enter My rest; and this He said although [His] works had been completed and prepared [and waiting for all who would believe] from the foundation of the world.(A)

For in a certain place He has said this about the seventh day: And God rested on the seventh day from all His works.(B)

And [they forfeited their part in it, for] in this [passage] He said, They shall not enter My rest.(C)

Seeing then that the promise remains over [from past times] for some to enter that rest, and that those who formerly were given the good news about it and the opportunity, failed to appropriate it and did not enter because of disobedience,

Again He sets a definite day, [a new] Today, [and gives another opportunity of securing that rest] saying through David after so long a time in the words already quoted, Today, if you would hear His voice and when you hear it, do not harden your hearts.(D)

[This mention of a rest was not a reference to their entering into Canaan.] For if Joshua had given them rest, He [God] would not speak afterward about another day.

So then, there is still awaiting a full and complete Sabbath-rest reserved for the [true] people of God;

10 For he who has once entered [God’s] rest also has ceased from [the weariness and pain] of human labors, just as God rested from those labors [f]peculiarly His own.(E)

11 Let us therefore be zealous and exert ourselves and strive diligently to enter that rest [of God, to know and experience it for ourselves], that no one may fall or perish by the same kind of unbelief and disobedience [into which those in the wilderness fell].

12 For the Word that God speaks is alive and full of power [making it active, operative, energizing, and effective]; it is sharper than any two-edged sword, penetrating to the dividing line of the [g]breath of life (soul) and [the immortal] spirit, and of joints and marrow [of the deepest parts of our nature], exposing and sifting and analyzing and judging the very thoughts and purposes of the heart.

13 And not a creature exists that is concealed from His sight, but all things are open and exposed, naked and defenseless to the eyes of Him with Whom we have to do.

14 Inasmuch then as we have a great High Priest Who has [already] ascended and passed through the heavens, Jesus the Son of God, let us hold fast our confession [of faith in Him].

15 For we do not have a High Priest Who is unable to understand and sympathize and have a shared feeling with our weaknesses and infirmities and liability to the assaults of temptation, but One Who has been tempted in every respect as we are, yet without sinning.

16 Let us then fearlessly and confidently and boldly draw near to the throne of grace (the throne of God’s unmerited favor to us sinners), that we may receive mercy [for our failures] and find grace to help in good time for every need [appropriate help and well-timed help, coming just when we need it].

Romans 8:1-11

Therefore, [there is] now no condemnation (no adjudging guilty of wrong) for those who are in Christ Jesus, who live [and] walk not after the dictates of the flesh, but after the dictates of the Spirit.(A)

For the law of the Spirit of life [which is] in Christ Jesus [the law of our new being] has freed me from the law of sin and of death.

For God has done what the Law could not do, [its power] being weakened by the flesh [[a]the entire nature of man without the Holy Spirit]. Sending His own Son in the guise of sinful flesh and as an offering for sin, [God] condemned sin in the flesh [[b]subdued, overcame, [c]deprived it of its power over all who accept that sacrifice],(B)

So that the righteous and just requirement of the Law might be fully met in us who live and move not in the ways of the flesh but in the ways of the Spirit [our lives governed not by the standards and according to the dictates of the flesh, but controlled by the Holy Spirit].

For those who are according to the flesh and are controlled by its unholy desires set their minds on and [d]pursue those things which gratify the flesh, but those who are according to the Spirit and are controlled by the desires of the Spirit set their minds on and [e]seek those things which gratify the [Holy] Spirit.

Now the mind of the flesh [which is sense and reason without the Holy Spirit] is death [death that [f]comprises all the miseries arising from sin, both here and hereafter]. But the mind of the [Holy] Spirit is life and [soul] peace [both now and forever].

[That is] because the mind of the flesh [with its carnal thoughts and purposes] is hostile to God, for it does not submit itself to God’s Law; indeed it cannot.

So then those who are living the life of the flesh [catering to the appetites and impulses of their carnal nature] cannot please or satisfy God, or be acceptable to Him.

But you are not living the life of the flesh, you are living the life of the Spirit, if the [Holy] Spirit of God [really] dwells within you [directs and controls you]. But if anyone does not possess the [Holy] Spirit of Christ, he is none of His [he does not belong to Christ, is not truly a child of God].(C)

10 But if Christ lives in you, [then although] your [natural] body is dead by reason of sin and guilt, the spirit is alive because of [the] righteousness [that He imputes to you].

11 And if the Spirit of Him Who raised up Jesus from the dead dwells in you, [then] He Who raised up Christ Jesus from the dead will also restore to life your mortal (short-lived, perishable) bodies through His Spirit Who dwells in you.

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation