Old/New Testament
The fateful day
9 It was on the thirteenth day of the twelfth month (that is, the month of Adar)[a] that the king’s order and his law were to be enforced. On the very day that the enemies of the Jews hoped to overpower them, the tables were turned against them. The Jews overpowered their enemies instead. 2 The Jews joined together in their towns in all the provinces of King Ahasuerus to defend themselves against those who tried to harm them. No one was able to stand in their way because everyone was afraid of the Jews. 3 All the leaders of the provinces, rulers, governors, and those in charge of the king’s business helped the Jews because they were afraid of Mordecai. 4 Because Mordecai was very important in the palace, news about him was sweeping through the provinces. Indeed, Mordecai was becoming more and more important every day. 5 The Jews put down all their enemies with sword blows, killing, and destruction. They did whatever they wanted with those who hated them. 6 In the fortified part of Susa, the Jews killed five hundred people. 7 They also killed Parshandatha, Dalphon, Aspatha, 8 Poratha, Adalia, Aridatha, 9 Parmashta, Arisai, Aridai, and Vaizatha. 10 These were the ten sons of Haman, Hammedatha’s son, the enemy of the Jews. But the Jews didn’t lay a hand on anything their enemies owned. 11 That same day, a report concerning the number killed in the fortified part of Susa reached the king.
12 So the king said to Queen Esther in the fortified part of Susa, “The Jews have killed five hundred people as well as the ten sons of Haman. What have they done in the rest of the royal provinces? What do you wish now? I’ll give it to you. What is your desire? I’ll do it this time too.”
13 Esther answered, “If the king wishes, let the Jews who are in Susa also have tomorrow to do what the law allows for today. And let them also impale the ten sons of Haman on pointed poles.” 14 The king ordered that this be done, and the law became public in Susa. They impaled the ten sons of Haman just as she said. 15 The Jews in Susa joined together again, this time on the fourteenth day of the month of Adar. In Susa, they killed three hundred people, but they didn’t lay a hand on anything the people owned.
16 The Jews out in the royal provinces also joined together to defend their lives. They put to rest the troubles with their enemies and killed those who hated them. The total was seventy-five thousand dead, but the Jews didn’t lay a hand on anything their enemies owned. 17 They acted on the thirteenth day of the month of Adar. Then on the fourteenth day they rested, making it a day of feasts and rejoicing. (18 The Jews in Susa joined together for self-defense on the thirteenth and fourteenth days of the month. But they rested on the fifteenth day of the month and made it a day of feasts and joyous events.) 19 That is why Jews who live in villages make the fourteenth day of the month of Adar a day of rejoicing and feasts, a holiday. It is a day on which they send gifts of food to each other.
The new holiday of Purim
20 Mordecai wrote these things down and sent letters to all the Jews in all the provinces, both near and far, of King Ahasuerus. 21 He made it a rule that Jews keep the fourteenth and fifteenth days of the month of Adar as special days each and every year. 22 They are the days on which the Jews finally put to rest the troubles with their enemies. The month is the one when everything turned around for them from sadness to joy, and from sad, loud crying to a holiday. They are to make them days of feasts and joyous events, days to send food gifts to each other and money gifts to the poor. 23 The Jews agreed to continue what they had already begun to do—just what Mordecai had written to them. 24 Indeed, Haman, Hammedatha the Agagite’s son, the enemy of all the Jews, had planned to destroy the Jews. He had servants throw pur (that is, the dice) to find the best month and day to trouble greatly and destroy them. 25 But when Esther came before the king, his written order said: The wicked plan that Haman made against the Jews should turn back on him instead. So they impaled him and his sons on pointed poles. 26 That is why people call these days Purim, by using the ancient word pur. It all fit with what this letter said, with what they saw happen, and with what they themselves went through. 27 The Jews agreed that they, their children, grandchildren, and great-grandchildren, as well as all non-Jews who become Jews, should always keep these two days. They agreed to follow the written rules—and at the proper time too—every year. 28 So forever every family, province, and town remembers to keep these days. These days of Purim won’t die out among the Jews. They will remember to keep them forever. 29 Queen Esther daughter of Abihail, along with Mordecai the Jew, wrote with her full royal power to show that this second letter about Purim was correct.[b] 30 Letters conveying good wishes and words of friendship were sent to all the Jews throughout the one hundred twenty-seven provinces in the kingdom of Ahasuerus. 31 Their aim was to make sure that the Jews kept these days of Purim at the proper time, following the rule that Mordecai the Jew and Queen Esther had made. The rule fit well with what they themselves had agreed to do forever and with other things they did—like fasting and lamenting. 32 Esther’s order made these features of Purim part of the law, so it was written down.
The fame of Mordecai
10 King Ahasuerus taxed the entire kingdom, including the islands of the Mediterranean. 2 Now some may want to know about all the king’s mighty, great deeds. They may also want a full report about how important Mordecai became after the king honored him. Are they not written in the official records of the kings of Media and Persia? 3 Certainly, Mordecai the Jew was second only to King Ahasuerus in importance. The Jews also admired him greatly, and his many brothers and sisters were proud of him. He always wanted to do good things for his Jewish people and to speak up for all his family whenever they needed help.
7 The high priest asked, “Are these accusations true?”
2 Stephen responded, “Brothers and fathers, listen to me. Our glorious God appeared to our ancestor Abraham while he was still in Mesopotamia, before he settled in Haran. 3 God told him, ‘Leave your homeland and kin, and go to the land that I will show you.’[a] 4 So Abraham left the land of the Chaldeans and settled in Haran. After Abraham’s father died, God had him resettle in this land where you now live. 5 God didn’t give him an inheritance here, not even a square foot of land. However, God did promise to give the land as his possession to him and to his descendants, even though Abraham had no child. 6 God put it this way: His descendants will be strangers in a land that belongs to others, who will enslave them and abuse them for four hundred years.[b] 7 And I will condemn the nation they serve as slaves, God said, and afterward they will leave[c] that land and serve me in this place. 8 God gave him the covenant confirmed through circumcision. Accordingly, eight days after Isaac’s birth, Abraham circumcised him. Isaac did the same with Jacob, and Jacob with the twelve patriarchs.
9 “Because the patriarchs were jealous of Joseph, they sold him into slavery in Egypt. God was with him, however, 10 and rescued him from all his troubles. The grace and wisdom he gave Joseph were recognized by Pharaoh, king of Egypt, who appointed him ruler over Egypt and over his whole palace. 11 A famine came upon all Egypt and Canaan, and great hardship came with it. Our ancestors had nothing to eat. 12 When Jacob heard there was grain in Egypt, he sent our ancestors there for the first time. 13 During their second visit, Joseph told his brothers who he was, and Pharaoh learned about Joseph’s family. 14 Joseph sent for his father Jacob and all his relatives—seventy-five in all—and invited them to live with him. 15 So Jacob went down to Egypt, where he and our ancestors died. 16 Their bodies were brought back to Shechem and placed in the tomb that Abraham had purchased for a certain sum of money from Hamor’s children, who lived in Shechem.
17 “When it was time for God to keep the promise he made to Abraham, the number of our people in Egypt had greatly expanded. 18 But then another king rose to power over Egypt who didn’t know anything about Joseph.[d] 19 He exploited our people and abused our ancestors. He even forced them to abandon their newly born babies so they would die. 20 That’s when Moses was born. He was highly favored by God, and for three months his parents cared for him in their home. 21 After he was abandoned, Pharaoh’s daughter adopted and cared for him as though he were her own son.
Copyright © 2011 by Common English Bible