Old/New Testament
The Return from the Exile
Chapter 1
The Decree of Cyrus. 1 In the first year of Cyrus, king of Persia, in order that the word of the Lord spoken by Jeremiah might be fulfilled, the Lord inspired King Cyrus of Persia to issue the following proclamation throughout his kingdom and also have it put in writing:
2 “King Cyrus of Persia says this: The Lord, the God of heaven, has given to me all the kingdoms of the earth, and in addition he has designated me to build him a house at Jerusalem in Judah. 3 May God be with all those among you who belong to his people.[a] They are to go up to Jerusalem in Judah and rebuild the house of the Lord, the God of Israel, the God who is in Jerusalem. 4 And let everyone who has survived, and who has settled down to reside in that locale, be assisted by the people of that place with silver and gold, with goods and livestock, in addition to the voluntary offerings for the house of God in Jerusalem.”
5 Then the heads of the families of Judah and Benjamin, as well as the priests and Levites—all those whose spirit has been aroused by God—prepared to go forth and rebuild the house of God in Jerusalem. 6 All of their neighbors assisted them with gifts of every kind—silver and gold, goods and livestock, and many valuable gifts, in addition to all of their free-will offerings.
7 Furthermore, King Cyrus himself handed over the vessels of the house of the Lord that Nebuchadnezzar had carried away from Jerusalem and placed them in the temple of his gods. 8 Cyrus, the king of Persia, ordered them to be released into the charge of Mithredath, the treasurer, who made a complete inventory of them before turning them over to Sheshbazzar, the prince of Judah.[b]
9 [c]This was the final inventory: thirty gold dishes; one thousand silver dishes, in addition to twenty-nine others that had been repaired; 10 thirty gold bowls; four hundred and ten silver bowls; one thousand other articles. 11 The final total of all the gold and silver vessels was five thousand four hundred. All these Sheshbazzar took with him when he led the exiles back from Babylon to Jerusalem.
Chapter 2
Census of the Province. 1 These were the people of the province who returned from the captivity of the exiles, those whom Nebuchadnezzar, the king of Babylon, had carried away to Babylon and who returned to Jerusalem and Judah, each to his own town. 2 They were led back by Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah.[d]
The census of the men of the people of Israel: 3 the sons of Parosh, two thousand one hundred and seventy-two; 4 the sons of Shephatiah, three hundred and seventy-two; 5 the sons of Arah, seven hundred and seventy-five; 6 the sons of Pahath-moab, namely the descendants of Jeshua and Joab, two thousand eight hundred and twelve; 7 the sons of Elam, one thousand two hundred and fifty-four; 8 the sons of Zattu, nine hundred and forty-five; 9 less the sons of Zaccai, seven hundred and sixty; 10 the sons of Bani, six hundred and forty-two; 11 the sons of Bebai, six hundred and twenty-three; 12 the sons of Azgad, one thousand two hundred and twenty-two; 13 the sons of Adonikam, six hundred and sixty-six; 14 the sons of Bigvai, two thousand and fifty-six; 15 the sons of Adin, four hundred and fifty-four; 16 the sons of Ater, namely the descendants of Hezekiah, ninety-eight; 17 the sons of Bezai, three hundred and twenty-three; 18 the sons of Jorah, one hundred and twelve; 19 the sons of Hashum, two hundred and twenty-three; 20 the sons of Gibeon, ninety-five; 21 the sons of Bethlehem, one hundred and twenty-three; 22 the sons of Netophah, fifty-six; 23 the sons of Anathoth, one hundred and twenty-eight; 24 the sons of Beth-azmaveth, forty-two; 25 the sons of Kiriath-jearim, Chephi-rah, and Beeroth, seven hundred and forty-three; 26 the sons of Ramah and Geba, six hundred and twenty-one; 27 the sons of Michmas, one hundred and twenty-two; 28 the sons of Bethel and Ai, two hundred and twenty-three; 29 the sons of Nebo, fifty-two; 30 the sons of Magbish, one hundred and fifty-six; 31 the sons of the other Elam, one thousand two hundred and fifty-four; 32 the sons of Harim, three hundred and twenty; 33 the sons of Lod, Hadid and Ono, seven hundred and twenty-five; 34 the sons of Jericho, three hundred and forty-five; 35 the sons of Senaah, three thousand six hundred and thirty.
36 The priests: the sons of Jedaiah, who were of the house of Jeshua, nine hundred and seventy-three; 37 the sons of Immer, one thousand and fifty-two; 38 the sons of Pashhur, one thousand two hundred and forty-seven; 39 the sons of Harim, one thousand and seventeen.
40 The Levites: the sons of Jeshua, Kadmiel, Binnui, and Hodaviah, seventy-four.
41 The singers: the sons of Asaph, one hundred and twenty-eight.
42 The gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, the sons of Shobai, one hundred and thirty-nine in all.
43 The temple slaves: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth, 44 the sons of Keros, the sons of Siaha, the sons of Padon, 45 the sons of Lebanah, the sons of Hagabah, the sons of Akkub, 46 the sons of Hagab, the sons of Shamlai, the sons of Hanan, 47 the sons of Giddel, the sons of Gahar, the sons of Reaiah, 48 the sons of Rezin, the sons of Nekoda, the sons of Gazzam, 49 the sons of Uzza, the sons of Paseah, the sons of Besai, 50 the sons of Asnah, the sons of the Meunites, the sons of the Nephusites, 51 the sons of Bakbuk, the sons of Hakupha, the sons of Harhur, 52 the sons of Bazluth, the sons of Mehida, the sons of Harsha, 53 the sons of Barkos, the sons of Sisera, the sons of Temah, 54 the sons of Neziah, the sons of Hatipha.
55 The descendants of the slaves of Solomon: the sons of Sotai, the sons of Hassophereth, the sons of Peruda, 56 the sons of Jaalah, the sons of Darkon, the sons of Giddel, 57 the sons of Shephatiah, the sons of Hattil, the sons of Pochereth-hazzebaim, the sons of Ami. 58 The total of the temple slaves and the descendants of Solomon’s servants numbered three hundred and ninety-two.
59 The following were those who returned from Tel-melah, Tel-harsha, Cherub, Addan, and Immer but were unable to prove that their families and their ancestry were of Israelite origin: 60 the sons of Delaiah, the sons of Tobiah, the sons of Nekoda: six hundred and fifty-two. 61 And also in regard to the sons of the priests: the sons of Habaiah, the sons of Hakkoz, the sons of Barzillai (he had married one of the daughters of Barzillai the Gileadite and became known by his name). 62 These men had searched for their names in the genealogical records[e] but they were not to be found there. As a result, they were excluded from the priesthood as unclean. 63 Consequently the governor[f] ordered them not to partake of the most sacred food until a priest arrived to consult the Urim and the Thummim.
64 The entire assemblage numbered forty-two thousand three hundred and sixty people, 65 apart from their male and female slaves, who numbered seven thousand three hundred and thirty-seven, not including two hundred male and female singers. 66 Their horses numbered seven hundred and thirty-six. In addition, their mules numbered two hundred and forty-five, 67 their camels numbered four hundred and thirty-five, and their donkeys numbered six thousand seven hundred and twenty.
68 When they arrived at the house of the Lord in Jerusalem, some of the heads of families gave free-will offerings for the rebuilding of the house of God on its original site. 69 According to their resources they donated sixty-one thousand gold drachmas, five thousand silver minas, and one hundred priestly robes.[g]
70 The priests, the Levites, and some of the people settled in Jerusalem and its vicinity, while the singers, the gatekeepers, and the temple servants lived in their towns, and all the rest of the Israelites settled in their towns.
23 [a]When the soldiers had crucified Jesus, they took his clothes and divided them into four shares, one share for each soldier. They also took his tunic, which was woven seamless, top to bottom. 24 They said to one another, “Instead of tearing it, let us cast lots for it to see who is to get it.” In this way, the Scripture was fulfilled that says,
“They divided my garments among them,
and for my clothing they cast lots.”
And that is what the soldiers did.
25 Mary and John at the Cross. Standing near the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, behold, your son.” 27 Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home.
28 Jesus Dies on the Cross. After this, aware that everything had now been completed, and in order that the Scripture might be fulfilled, Jesus said, “I thirst.” 29 A jar filled with sour wine was standing nearby, so they soaked a sponge in the wine on a branch of hyssop and held it up to his lips. 30 When Jesus had taken the wine, he said, “It is finished.”[b] Then he bowed his head and gave up his spirit.
31 The Blood and the Water. It was the day of Preparation, and the Jews did not want to have the bodies remain on the cross on the Sabbath, especially since that Sabbath day was a great solemnity. Therefore, they requested Pilate to order that their legs be broken and the bodies taken down.
32 So the soldiers came and broke the legs of the first man and then of the other who had been crucified with him. 33 However, when they came to Jesus and saw that he was already dead, they did not break his legs, 34 but one of the soldiers thrust a lance into his side, and immediately a flow of blood and water came forth. 35 An eyewitness has testified to this, and his testimony is true. He knows that what he says is true, so that you also may believe.
36 This happened so that the Scripture might be fulfilled,
“Not one of his bones will be broken.”
37 And again, in another passage Scripture says,
“They shall look on the one
whom they have pierced.”
38 Jesus Is Buried.[c] Shortly thereafter, Joseph of Arimathea, who was a disciple of Jesus, but secretly, because of his fear of the Jews, asked Pilate for permission to remove the body of Jesus. Pilate granted him permission, and so he came and took his body away.
39 Nicodemus, who had first come to Jesus at night, also came, bringing with him a mixture of myrrh and aloes weighing about one hundred pounds.[d] 40 They took the body of Jesus and wrapped it with the spices in linen cloths, in accordance with the burial custom of the Jews.
41 At the place where Jesus had been crucified there was a garden, and in that garden there was a new tomb in which no one had ever been buried. 42 And so, since it was the Jewish day of Preparation and the tomb was nearby, they laid Jesus there.
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