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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
World English Bible (WEB)
Version
Psalm 51-53

For the Chief Musician. A Psalm by David, when Nathan the prophet came to him, after he had gone in to Bathsheba.

51 Have mercy on me, God, according to your loving kindness.
    According to the multitude of your tender mercies, blot out my transgressions.
Wash me thoroughly from my iniquity.
    Cleanse me from my sin.
For I know my transgressions.
    My sin is constantly before me.
Against you, and you only, I have sinned,
    and done that which is evil in your sight,
so you may be proved right when you speak,
    and justified when you judge.
Behold, I was born in iniquity.
    My mother conceived me in sin.
Behold, you desire truth in the inward parts.
    You teach me wisdom in the inmost place.
Purify me with hyssop, and I will be clean.
    Wash me, and I will be whiter than snow.
Let me hear joy and gladness,
    that the bones which you have broken may rejoice.
Hide your face from my sins,
    and blot out all of my iniquities.
10 Create in me a clean heart, O God.
    Renew a right spirit within me.
11 Don’t throw me from your presence,
    and don’t take your Holy Spirit from me.
12 Restore to me the joy of your salvation.
    Uphold me with a willing spirit.
13 Then I will teach transgressors your ways.
    Sinners will be converted to you.
14 Deliver me from the guilt of bloodshed, O God, the God of my salvation.
    My tongue will sing aloud of your righteousness.
15 Lord, open my lips.
    My mouth will declare your praise.
16 For you don’t delight in sacrifice, or else I would give it.
    You have no pleasure in burnt offering.
17 The sacrifices of God are a broken spirit.
    O God, you will not despise a broken and contrite heart.

18 Do well in your good pleasure to Zion.
    Build the walls of Jerusalem.
19 Then you will delight in the sacrifices of righteousness,
    in burnt offerings and in whole burnt offerings.
Then they will offer bulls on your altar.

For the Chief Musician. A contemplation by David, when Doeg the Edomite came and told Saul, “David has come to Ahimelech’s house.”

52 Why do you boast of mischief, mighty man?
    God’s loving kindness endures continually.
Your tongue plots destruction,
    like a sharp razor, working deceitfully.
You love evil more than good,
    lying rather than speaking the truth. Selah.
You love all devouring words,
    you deceitful tongue.
God will likewise destroy you forever.
    He will take you up, and pluck you out of your tent,
    and root you out of the land of the living. Selah.
The righteous also will see it, and fear,
    and laugh at him, saying,
“Behold, this is the man who didn’t make God his strength,
    but trusted in the abundance of his riches,
    and strengthened himself in his wickedness.”
But as for me, I am like a green olive tree in God’s house.
    I trust in God’s loving kindness forever and ever.
I will give you thanks forever, because you have done it.
    I will hope in your name, for it is good,
    in the presence of your saints.

For the Chief Musician. To the tune of “Mahalath.” A contemplation by David.

53 The fool has said in his heart, “There is no God.”
    They are corrupt, and have done abominable iniquity.
    There is no one who does good.
God looks down from heaven on the children of men,
    to see if there are any who understood,
    who seek after God.
Every one of them has gone back.
    They have become filthy together.
    There is no one who does good, no, not one.
Have the workers of iniquity no knowledge,
    who eat up my people as they eat bread,
    and don’t call on God?
There they were in great fear, where no fear was,
    for God has scattered the bones of him who encamps against you.
You have put them to shame,
    because God has rejected them.
Oh that the salvation of Israel would come out of Zion!
    When God brings back his people from captivity,
    then Jacob shall rejoice,
    and Israel shall be glad.

Romans 2

Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things. We know that the judgment of God is according to truth against those who practice such things. Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God? Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance? But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God, who “will pay back to everyone according to their works:”(A) to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, eternal life; but to those who are self-seeking and don’t obey the truth, but obey unrighteousness, will be wrath, indignation, oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.

10 But glory, honor, and peace go to every man who does good, to the Jew first, and also to the Greek. 11 For there is no partiality with God. 12 For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law. 13 For it isn’t the hearers of the law who are righteous before God, but the doers of the law will be justified 14 (for when Gentiles who don’t have the law do by nature the things of the law, these, not having the law, are a law to themselves, 15 in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them) 16 in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.

17 Indeed you bear the name of a Jew, rest on the law, glory in God, 18 know his will, and approve the things that are excellent, being instructed out of the law, 19 and are confident that you yourself are a guide of the blind, a light to those who are in darkness, 20 a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth. 21 You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal? 22 You who say a man shouldn’t commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who glory in the law, do you dishonor God by disobeying the law? 24 For “the name of God is blasphemed among the Gentiles because of you,” (B) just as it is written. 25 For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision. 26 If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision? 27 Won’t those who are physically uncircumcised, but fulfill the law, judge you, who with the letter and circumcision are a transgressor of the law? 28 For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh; 29 but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.

World English Bible (WEB)

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