Old/New Testament
Edifying Accounts: The Acts of Daniel and His Companions[a]
Daniel and His Companions Trained for the King’s Service
Chapter 1
The Food Test.[b] 1 In the third year of the reign of King Jehoiakim of Judah, Nebuchadnezzar, the king of Babylon, marched into Jerusalem and laid siege to it.[c] 2 The Lord allowed King Jehoiakim of Judah to fall into his power, as well as some of the vessels of the temple of God, which he carried off to the land of Shinar and placed in the temple treasury of his own god.
3 Then the king commanded Ashpenaz, his chief eunuch, to bring into the palace some Israelites from the royal family and from the nobility; 4 young men who were handsome and without physical defects of any kind, possessing an aptitude for every branch of knowledge and with great insight, clearly showing the necessary competence to serve in the king’s palace. Those so chosen were to be instructed in the language and the literature of the Chaldeans.
5 The king designated a daily allotment of food and wine from the royal table for them. After having been educated for three years, they would enter the king’s service. 6 Among these were Daniel, Hananiah, Mishael, and Azariah from the tribe of Judah. 7 The chief eunuch assigned them different names: Daniel would be called Belteshazzar, Hananiah would be called Shadrach, Mishael would be called Meshach, and Azariah would be called Abednego.
8 However, Daniel was determined not to defile himself by partaking of food and wine from the royal table, and he pleaded with the chief eunuch to spare him this defilement. 9 God influenced the eunuch to grant this favor and to treat Daniel with compassion. 10 However, the eunuch said to Daniel, “I am afraid of my lord the king. He has specifically designated what food and drink are to be supplied to you. If he should notice that you appear to be notably thinner than the other young men of your age, he would probably issue a command that I be beheaded.”
11 Then Daniel said to the guard whom the eunuch had assigned to supervise Daniel, Hananiah, Mishael, and Azariah, 12 “Please test your servants for a period of ten days, during which we will be given only vegetables to eat and water to drink. 13 You can then compare our appearance with that of the young men who eat only the food designated by the king. Then deal with your servants and treat us in accordance with what you observe.”
14 The guard agreed to this proposal and tested them for a period of ten days. 15 At the end of the ten days they looked better nourished and healthier than any of the young men who had subsisted solely on the food provided by the king. 16 Therefore, the guard continued to withdraw the food and the wine they were to drink, and he provided them with vegetables. 17 To these four young men God gave knowledge and skill in every aspect of literature and learning. In addition, Daniel was given the gift of interpreting visions and dreams of every kind.
18 When the time arrived that the king had designated for their presentation to him, the eunuch brought all the young men into the presence of Nebuchadnezzar. 19 After the king had spoken with all of them, no one was found to compare with Daniel, Hananiah, Mishael, and Azariah. Therefore, all four of them were appointed to the king’s court. 20 In regard to whatever point of wisdom or understanding the king would question them, he found them ten times better than all the magicians and enchanters throughout his entire kingdom. 21 Daniel remained there until the first year of the reign of King Cyrus.[d]
Nebuchadnezzar’s Dream of the Shattered Statue[e]
Chapter 2
The King’s Dream. 1 During the second year of his reign, King Nebuchadnezzar had a dream that troubled him deeply and made sleep impossible. 2 Therefore, the king commanded that the magicians, the sorcerers, and the Chaldeans[f] were to be summoned to interpret his dream. When they arrived and stood in his presence, 3 he said to them, “I have had a dream, and my mind is troubled because I have been unable to interpret it.” 4 The Chaldeans replied to the king in Aramaic,[g] “May you live forever, O king. Relate your dream to us, your servants, and we will reveal its meaning to you.”
5 The king answered the Chaldeans, “This is what I have decided to do. If you are unable to tell me both the dream I had and its meaning, I will command that you be torn limb from limb, and your houses will be totally destroyed. 6 However, if you are able to tell me what I dreamed and its meaning, I will present you with gifts, rewards, and great honors. Therefore, tell me the content of the dream and its meaning.”
7 They replied a second time, “Let the king first reveal his dream to his servants, and we shall interpret its meaning for you.” 8 But the king responded, “It is clear to me that you are stalling for time, since you know what I have already resolved to do. 9 If you are unable to interpret my dream for me, there will only be one verdict for you. You have obviously decided to stall for time in the hope that some compromise may be reached. Therefore, relate the content of my dream to me so that I will be able to determine whether you can interpret it correctly.”
10 The Chaldeans answered the king, “There is not a man on earth who can do what you request, O king. Never has there been a king, no matter how great or powerful, who has asked such a thing of any magician or enchanter or Chaldean. 11 What you are requiring of us is much too difficult, and no one can satisfy the king’s demand except for the gods, whose dwelling is not among mortals.”
12 On hearing this, the king flew into a violent rage and ordered that all the wise men of Babylon were to be put to death. 13 There-fore, the decree was issued for their execution, and a search was also made for Daniel and his companions so that they also might be executed.
14 As Arioch, the commander of the king’s guard, prepared to execute the wise men of Babylon, Daniel approached him, and with prudent words and discretion 15 he said to him, “May I ask you why the king has issued such a harsh decree?” When Arioch explained what had occurred, 16 Daniel went off and asked the king to decree a stay of execution so that he might have the opportunity to offer his interpretation to the king.
17 The Prayer of Daniel. Then Daniel went home and informed his companions, Hananiah, Mishael, and Azariah, what had happened. 18 He also asked them to implore the God of heaven[h] for his mercy in regard to the mystery so that he and his companions might not perish along with the rest of the wise men of Babylon. 19 Then the mystery was revealed to Daniel in a vision during the night, and Daniel blessed the God of heaven. 20 This is what Daniel said,
“Blessed be the name of God forever and ever,
for wisdom and power are his.
21 He directs the changes of the times and seasons;
he controls the appointment and the removal of kings.
He endows the wise with wisdom
and confers knowledge on those who have understanding.
22 He reveals deep and hidden mysteries
and knows what lies in the darkness,
for light dwells with him.
23 To you, O God of my fathers,
I offer thanks and praise
because you have given me wisdom and power.
Now you have made known to me
what we asked of you;
you have revealed to us the king’s dream.”
24 The Statue Turned Upside Down.[i]Then Daniel went to Arioch, whom the king had designated to execute the wise men of Babylon, and he said to him, “Do not put the wise men of Babylon to death. Bring me into the presence of the king, and I will reveal to him the interpretation of the dream.”
25 Arioch immediately brought Daniel to the king and said to him, “Among the exiles from Judah I have located a man who can reveal the meaning of the dream to the king.” 26 The king said to Daniel, “Are you able to tell me the dream that I experienced and to reveal its meaning to me?”
27 Daniel stood in the king’s presence and replied, “None of the wise men, the enchanters, the sorcerers, or the astrologers has been able to explain to the king the dream about which you have been so disturbed. 28 However, there is a God in heaven who reveals mysteries, and he has disclosed to King Nebuchadnezzar what is to take place at the end of this age. These were the dreams and the visions that passed through your head as you lay in your bed.
29 “While you were lying there, O king, thoughts came to you about what would happen in the future, and the revealer of mysteries showed you what will take place. 30 This mystery has been revealed to me, not because I have greater wisdom than any living person, but for the sole purpose that the interpretation may be made known to you and also that you may understand the thoughts that have entered your mind.
31 “In the vision that you had, Your Majesty, you beheld a huge statue that was dazzling in its brightness. It stood before you, frightening in its appearance. 32 The head of the statue was of fine gold, its chest and its arms were of silver, its belly and its thighs were of bronze, 33 its legs were of iron, and its feet were partly of iron and partly of clay.
34 “While you were gazing at the statue, a stone broke away, untouched by any human hand, and struck the statue on its feet of iron and clay, shattering them to pieces. 35 Then the iron, the clay, the bronze, the silver, and the gold were all shattered into pieces as fine as the chaff on the threshing floor during the summer. The wind carried them away without leaving a trace. However, the stone that struck the statue became a great mountain and filled the entire earth.
36 “That was the dream. Now we shall offer to the king its interpretation. 37 Your Majesty, you are the king of kings to whom the God of heaven has given the kingdom with its power, its might, and its glory. 38 He has entrusted to your care men, wild beasts, and birds of the air, wherever they may dwell. You are the head of gold.
39 “After you another kingdom will arise, inferior to yours, followed by a third kingdom of bronze, which shall rule over the whole earth. 40 There will then be a fourth kingdom, as strong as iron. Just as iron crushes and smashes everything to pieces, it will crush and pulverize all the other kingdoms.
41 “Like the feet and the toes that you saw, composed partly of potter’s clay and partly of iron, it shall be a divided kingdom, but it will have some of the strength of iron just as you saw the iron mixed with the clay tile. 42 And as the toes of the feet were partly iron and partly potter’s clay, the kingdom will be partly strong and partly brittle. 43 And just as you saw the iron mixed with the clay, so will the people mix together in marriage, but they will not remain united, just as iron does not mix with clay.
44 “In the times of those kings, the God of heaven shall establish a kingdom that will never be destroyed, nor shall this kingdom fall under the power of another people. It shall crush all these kingdoms and bring them to an end, and it shall endure forever. 45 This is the meaning of your vision of the stone untouched by human hands being hewn from the mountain and crushing the iron, the bronze, the clay, the silver, and the gold. The great God has shown the king what will take place in the future. The dream is true, and its interpretation is trustworthy.”
46 Nebuchadnezzar Prostrates Himself before God. Then King Nebuchadnezzar fell prostrate and paid homage to Daniel, and he gave orders that a grain offering and incense be presented to him. 47 The king said to Daniel, “Truly your God is the God of gods, the Lord of kings, and the revealer of mysteries. That is why you were able to reveal this mystery.”
48 Then the king conferred a high rank on Daniel and gave him many handsome gifts. He also appointed him ruler over the whole province of Babylon and chief prefect over all the wise men of Babylon. 49 Furthermore, at Daniel’s request, the king appointed Shadrach, Meshach, and Abednego as administrators of the province of Babylon. However, Daniel remained at the king’s court.
Chapter 4
The Spirit of the Antichrist in the World[a]
1 Beloved,
do not trust every spirit,
but test the spirits
to see whether they are from God.
For many false prophets
have gone out into the world.
2 This is how you can recognize the Spirit of God:
every spirit that acknowledges
that Jesus Christ has come in the flesh[b]
is from God,
3 and every spirit that does not acknowledge Jesus
is not from God.
This is the spirit of the Antichrist,
about whose coming you have been told,
and that it is already in the world.
4 Dear children,
you are from God[c]
and you have conquered them,
for the one who is in you is greater
than the one who is in the world.
5 They are from the world;
therefore, what they say is from the world,
and the world listens to them.
6 We are from God.
Anyone who knows God listens to us,
while anyone who is not from God
refuses to listen to us.
This is how we can distinguish
the spirit of truth from the spirit of falsehood.[d]
Remain in Love[e]
What Love Is
7 Beloved,
let us love one another,
because love is from God.[f]
Everyone who loves is born of God and knows God.
8 Whoever does not love
does not know God,
because God is love.
9 God’s love was revealed to us in this way:
God sent his only-begotten Son into the world
so that we might have life through him.
10 This is what love is:
not that we have loved God,
but that he loved us
and sent his Son as expiation for our sins.[g]
11 Beloved,
since God loved us so much,
we should love one another.
12 No one has ever seen God,
but if we love one another,
God abides in us,
and his love is made complete in us.
13 This is how we can be certain
that we abide in him
and that he abides in us:
he has given us a share in his Spirit.[h]
14 Moreover, we have seen for ourselves
and can testify
that the Father has sent the Son
as the Savior of the world.
15 God abides in anyone who acknowledges
that Jesus is the Son of God,
and that person abides in God.
16 We have come to know
and to believe in
the love that God has for us.
God is love,
and whoever abides in love
abides in God,
and God in him.
17 This is how love is made perfect in us,
enabling us to have confidence
on the Day of Judgment,
because even in this world
we have become like him.
18 In love there is no fear;
indeed, perfect love casts out fear,
because fear has to do with punishment,
and whoever fears
has not yet achieved perfection in love.
19 Therefore, we love because he first loved us.
20 If someone says, “I love God,”
but at the same time hates his brother,
he is a liar.
For whoever does not love the brother
whom he has seen
cannot love God whom he has not seen.
21 This is the commandment
we have received from him:
whoever loves God
must also love his brother.
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