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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
1599 Geneva Bible (GNV)
Version
Ezekiel 18-19

18 2 He showeth that every man shall bear his own sin. 21 To him that amendeth, salvation is promised. 24 Death is prophesied to the righteous, which turneth back from the right way.

The word of the Lord came unto me again, saying,

What mean ye that ye speak this proverb concerning the land of Israel, saying, [a]The fathers have eaten sour grapes, and the children’s teeth are set on edge?

As I live, saith the Lord God, ye shall use this proverb no more in Israel.

Behold, all souls are mine, both the soul of the father, and also the soul of the son are mine: the soul that sinneth, it shall die.

But if a man be just, and do that which is lawful and right,

And hath not eaten [b]upon the mountains, neither hath lift up his eyes to the idols of the house of Israel, neither hath (A)defiled his neighbor’s wife, neither hath [c]lain with a (B)menstruous woman,

Neither hath oppressed any, but hath restored the pledge to his debtor: he that hath spoiled none by violence, (C)but hath given his bread to the hungry, and hath covered the naked with a garment,

And hath not given forth upon (D)usury, neither hath taken any increase, but hath withdrawn his hand from iniquity, and hath executed true judgment between man and man,

And hath walked in my statutes, and hath kept my judgments to deal truly, he is just, he shall surely live, saith the Lord God.

10 ¶ If he beget a son, that is a [d]thief, or a shedder of blood, if he do anyone of these things,

11 Though he do not all these things, but either hath eaten upon the mountains, or defiled his neighbor’s wife,

12 Or hath oppressed the poor and needy, or hath spoiled by violence, or hath not restored the pledge, or hath lifted up his eyes unto the idols, or hath committed abomination,

13 Or hath given forth upon usury, or hath taken increase, shall he live? he shall not live: seeing he hath done all these abominations, [e]he shall die the death, and his blood shall be upon him.

14 ¶ But if he beget a son, that seeth all his father’s sins, which he hath done, and feareth, neither doeth such like,

15 That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, nor hath defiled his neighbor’s wife,

16 Neither hath oppressed any, nor hath withheld the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment,

17 Neither hath withdrawn his hand from the afflicted, nor received usury nor increase, but hath executed my judgments, and hath walked in my statutes, he shall not die in the iniquity of his father, but he shall surely live.

18 His father, because he cruelly oppressed and spoiled his brother by violence, and hath not done good among his people, lo, even he dieth in his iniquity.

19 Yet say ye, Wherefore shall not the son bear the iniquity of the father? because the son hath executed judgment and justice, and hath kept all my statutes, and done them, he shall surely live.

20 (E)The same soul that sinneth, shall die: the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son, but the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon himself.

21 But if the wicked will return from all his sins that he hath committed, and keep all my [f]statutes, and do that which is lawful and right, he shall surely live, and shall not die.

22 All his transgressions that he hath committed, they shall not be [g]mentioned unto him, but in his [h]righteousness that he hath done, he shall live.

23 [i]Have I any desire that the wicked should die, saith the Lord God? [j]or shall he not live, if he return from his ways?

24 But if the righteous turn away from his righteousness, and commit iniquity, and do according to all the abominations that the wicked man doeth, shall he live? all his [k]righteousness that he hath done, shall not be mentioned: but in his transgression that he hath committed, and in his sin that he hath sinned, in them shall he die.

25 Yet ye say, The way of the Lord is not [l]equal: hear now, O house of Israel. Is not my way equal? or are not your ways unequal?

26 For when a righteous man turneth away from his righteousness, and commiteth iniquity, he shall even die for the same, he shall even die for his iniquity that he hath done.

27 Again, when the wicked turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.

28 Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, and shall not die.

29 Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? or are not your ways unequal?

30 Therefore I will judge you, O house of Israel, everyone according to his ways, saith the Lord God: return therefore, and cause others to turn away from all your transgressions: so iniquity shall not be your destruction.

31 Cast away from you all your transgressions, whereby ye have transgressed and make [m]you a new heart and a new spirit: for why will ye die, O house of Israel?

32 For I desire not the death of him that dieth, saith the Lord God: cause therefore one another to return, and live ye.

19 1 The captivity of the kings of Judah signified by the lion’s whelps and by the lion. 10 The prosperity of the city of Jerusalem that is past, and the misery thereof that is present.

Thou also take up a lamentation for the [n]princes of Israel,

And say, Wherefore lay thy [o]mother as a lioness among the lions? she nourished her young ones among the lion’s whelps,

And she brought up one of her whelps, and it became a lion, and it learned to catch the prey, and it devoured men.

The [p]nations also heard of him, and he was taken in their nets, and they brought him in chains unto the land of Egypt.

Now when she saw that she had waited, and her hope was lost, she took another of her [q]whelps, and made him a lion.

Which went among the lions, and became a lion, and learned to catch the prey, and he devoured [r]men.

And he knew their widows, and he destroyed their cities, and the land was wasted, and all that was therein by the noise of his roaring.

Then the [s]nations set against him on every side of the countries, and laid their nets for him: so he was taken in their pit.

And they put him in prison and in chains, and brought him to the king of Babel, and they put him in holds, that his voice should no more be heard upon the mountains of Israel.

10 Thy [t]mother is like a vine in thy blood, planted by the waters: she brought forth fruit and branches by the abundant waters,

11 And she had strong rods for the scepters of them that bear rule, and her stature was exalted among the branches, and she appeared in her height with the multitude of her branches.

12 But she was plucked up in wrath: she was cast down to the ground, and the [u]East wind dried up her fruit: her branches were broken and withered: as for the rod of her strength, the fire consumed it.

13 And now she is planted in the wilderness in a dry and thirsty ground.

14 And fire is gone out [v]of a rod of her branches, which hath devoured her fruit, so that she hath no strong rod to be a scepter to rule: this is a lamentation, and shall be for a lamentation.

James 4

1 He reckoneth up the mischiefs that proceed of the works of the flesh. 7 He exhorteth to humility,  8 and to purge the heart 3 from pride, 10 backbiting, 14 and the forgetfulness of our own infirmity.

From [a]whence are wars and contentions among you? are they not hence, even of your pleasures, that fight in your members?

Ye lust, and have not: ye envy, and desire immoderately, and cannot obtain: ye fight, and war, and get nothing, [b]because ye ask not.

Ye ask, and receive not, because ye ask amiss, that ye might lay the same on your pleasures.

[c]Ye adulterers and adulteresses, know ye not that the amity of the world is the enmity of God? Whosoever therefore will be a friend of the world, maketh himself the enemy of God.

[d]Do ye think that the Scripture saith in vain, The spirit that dwelleth in us, lusteth after envy?

But the Scripture offereth more grace, and therefore saith, (A)God resisteth the proud, and giveth grace to the humble.

(B)[e]Submit yourselves to God: resist the devil, and he will flee from you.

Draw near to God, and he will draw near to you. Cleanse your hands, ye sinners, and purge your hearts, ye double minded.

[f]Suffer afflictions, and sorrow ye, and weep: let your laughter be turned into mourning, and your joy into [g]heaviness.

10 (C)Cast down yourselves before the Lord, and he will lift you up.

11 [h]Speak not evil one of another, brethren. He that speaketh evil of his brother, or he that condemneth his brother, speaketh evil of the Law, and condemneth the Law: and if thou condemnest the Law, thou art not an observer of the Law, but a judge.

12 There is one Lawgiver, which is able to save, and to destroy, (D)Who art thou that judgest another man?

13 [i]Go to now, ye that say, Today or tomorrow we will go into such a city, and continue there a year, and buy and sell, and get gain,

14 (And yet ye cannot tell what shall be tomorrow. For what is your life? It is even a vapor that appeareth for a little time, and afterward vanisheth away.)

15 For that ye ought to say, (E)If the Lord will, and if we live, we will do this or that.

16 But now ye rejoice in your boastings: all such rejoicing is evil.

17 [j]Therefore to him that knoweth how to do well, and doeth it not, to him it is sin.

1599 Geneva Bible (GNV)

Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.