Old/New Testament

10 For gar since echō the ho law nomos is echō but a shadow skia of the ho good agathos things to come mellō and not ou the ho actual autos form eikōn of those ho realities pragma, it can dynamai never oudepote perfect teleioō those ho who draw near proserchomai by the ho same autos sacrifices thusia which hos they offer prospherō continuously eis ho · ho year after kata year eniautos. ² For epei otherwise would an they not ou have ceased pauō being offered prospherō, since dia the ho worshipers latreuō, once hapax cleansed katharizō, would have echō no mēdeis consciousness syneidēsis of sins hamartia? ³ But alla in en these autos sacrifices there is a reminder anamnēsis of sins hamartia year after kata year eniautos. ⁴ For gar it is impossible adynatos for the blood haima of bulls tauros and kai goats tragos to take away aphaireō sins hamartia.

⁵ Therefore dio when he came eiserchomai into eis the ho world kosmos, he said legō, “ Sacrifice thusia and kai offering prosphora you did not ou desire thelō, but de a body sōma you prepared katartizō for me egō. ⁶ You did eudokeō not ou take pleasure in eudokeō whole burnt offerings holokautōma and kai sin-offerings peri hamartia. ⁷ Then tote I said legō, ‘ Behold idou, I have come hēkō— in en the scroll kephalis of a book biblion it is written graphō about peri me egō— to do poieō your sy will thelēma, O ho God theos.’” · ho ⁸ After he said legō what I just quoted, “ Sacrifices thusia and kai offerings prosphora and kai whole burnt offerings holokautōma and kai sin-offerings peri hamartia you did not ou desire thelō nor oude did you take pleasure in eudokeō them” (namely those hostis offered prospherō according to kata the law nomos), ⁹ then tote he added legō, “ Behold idou, I have come hēkō to do poieō · ho your sy will thelēma.” He does away with anaireō the ho first prōtos in order to hina establish histēmi the ho second deuteros. ¹⁰ By en that hos will thelēma we have been eimi made holy hagiazō through dia the ho offering prosphora of the ho body sōma of Jesus Iēsous Christ Christos once for all ephapax.

¹¹ Furthermore kai, every pas priest hiereus stands histēmi day after kata day hēmera performing his religious duties leitourgeō, · kai offering prospherō repeatedly pollakis the ho same autos sacrifices thusia, which hostis can dynamai never oudepote take away periaireō sins hamartia. ¹² But de when prospherō this houtos priest had offered prospherō a single heis sacrifice thusia for hyper sins hamartia for eis all ho time diēnekēs, he sat down kathizō at en the right hand dexios of ho God theos, ¹³ waiting ekdechomai from that ho time loipos until heōs his autos enemies echthros are placed tithēmi · ho as a footstool hypopodion for ho his autos feet pous, ¹⁴ because gar by a single heis offering prosphora he has perfected teleioō for eis all ho time diēnekēs those ho who are being made holy hagiazō.

¹⁵ And de the ho Holy hagios Spirit pneuma also kai witnesses martyreō to us hēmeis, · ho for gar after meta saying legō, ¹⁶ “ This houtos is the ho covenant diathēkē that hos I will establish diatithēmi with pros them autos after meta · ho those ekeinos days hēmera, declares legō the Lord kyrios; I will put didōmi my egō laws nomos in epi their autos hearts kardia and kai I will inscribe epigraphō them autos on epi · ho their autos minds dianoia,” ¹⁷ then kai he says, · ho “ Their autos sins hamartia and kai · ho their autos lawless acts anomia I will never ou mē again eti remember mimnēskomai.” ¹⁸ Now de where hopou there is forgiveness aphesis of these houtos, there is no longer ouketi any offering prosphora for peri sin hamartia.